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	<title>Aṇḍa - Revision history</title>
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		<title>&gt;Scyrme at 20:43, 7 June 2021</title>
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		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{Saivism}}&lt;br /&gt;
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In [[Kashmir Shaivism|Kaśmir Śaivism]] the world is described as being composed of four spheres (&amp;#039;&amp;#039;&amp;#039;{{IAST|aṇḍa}}&amp;#039;&amp;#039;&amp;#039;) that contain a series of phenomenal elements ([[tattva]]). The four &amp;#039;&amp;#039;{{IAST|aṇḍa}}&amp;#039;&amp;#039; are described to appear by the means of the internal abundance of [[Shiva|Śiva]]&amp;#039;s divine powers.&amp;lt;ref&amp;gt;Essence of the Exact Reality or Paramārthasāra of Abhinavagupta, B.N. Pandit, 1991, page 21&amp;lt;/ref&amp;gt; Outside the four {{IAST|aṇḍa}} is [[The 36 tattvas#.C5.9Biva|Śiva tattva]] which is the substrate and essential nature of all the other tattvas.&lt;br /&gt;
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=={{IAST|Śakti aṇḍa}}==&lt;br /&gt;
Projected by the [[Absolute (philosophy)|absolute]], &amp;#039;&amp;#039;&amp;#039;{{IAST|Śakti aṇḍa}}&amp;#039;&amp;#039;&amp;#039; is the first step of creation. Also called &amp;#039;&amp;#039;the pure creation&amp;#039;&amp;#039; because at this level the divine nature of [[Śiva]] is not obscured, it manifests a state of diversity in unity. The divine powers ([[Śakti]]) gradually descend from &amp;#039;&amp;#039;Ānanda Śakti&amp;#039;&amp;#039; (bliss) to &amp;#039;&amp;#039;Icchā Śakti&amp;#039;&amp;#039; (the power of will), &amp;#039;&amp;#039;Jñāna Śakti&amp;#039;&amp;#039; (the power of knowledge) and &amp;#039;&amp;#039;Kriyā Śakti&amp;#039;&amp;#039; (the power of action), at the same time creating the basis for the dual creation. At this stage, though, the duality is only &amp;quot;in concept&amp;quot;; there is no actual division or limitation yet. This &amp;#039;&amp;#039;{{IAST|aṇḍa}}&amp;#039;&amp;#039; contains [[The 36 tattvas#.C5.9Bakti|Śakti tattva]], [[The 36 tattvas#sad.C4.81.C5.9Biva|Sadāśiva tattva]], [[The 36 tattvas#.C4.AB.C5.9Bvara|Iśvara tattva]] and [[The 36 tattvas#.C5.9Buddha vidy.C4.81|Śuddha-vidyā tattva]] (all the pure tattvas except the first one, [[The 36 tattvas#.C5.9Biva|Śiva tattva]]).&lt;br /&gt;
&amp;lt;ref name=&amp;quot;Tantric Mysticism page 103&amp;quot;&amp;gt;{{IAST|Parā-trīśikā-Vivaraṇa}}, The Secret of the Tantric Mysticism, Abhinavagupta, Jaideva Singh, page 103&amp;lt;/ref&amp;gt;&lt;br /&gt;
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=={{IAST|Māyā aṇḍa}}==&lt;br /&gt;
The &amp;#039;&amp;#039;sphere of [[Maya (illusion)|Māyā]]&amp;#039;&amp;#039; causes the divine nature and purity that exists in {{IAST|Śakti aṇḍa}} to be forgotten. The divine creation is covered with five limitations (&amp;#039;&amp;#039;kañcuka&amp;#039;&amp;#039;) that make the infinite, eternal, perfect in itself, all knowing and all powerful nature of [[God]], as manifested first in the &amp;#039;&amp;#039;{{IAST|Śakti Aṇḍa}}&amp;#039;&amp;#039;, appear limited in space ([[The 36 tattvas#niyati - spatial limitation|Niyati tattva]]) and time ([[The 36 tattvas#k.C4.81la - limitation in time|Kāla tattva]]), incomplete ([[The 36 tattvas#r.C4.81ga - incompleteness.2C the limitation of desire|Rāga tattva]]), with limited knowledge ([[The 36 tattvas#vidy.C4.81 - the limitation of knowledge|Aśuddha-vidyā tattva]]) and power of action ([[The 36 tattvas#kal.C4.81 - limitation in power|Kalā tattva]]). This {{IAST|aṇḍa}} contains seven tattvas, from [[The 36 tattvas#m.C4.81y.C4.81 - the origin of illusion and duality|Māyā tattva]] to [[The 36 tattvas#puru.E1.B9.A3a|{{IAST|Puruṣa tattva}}]].&amp;lt;ref name=&amp;quot;Tantric Mysticism page 103&amp;quot;/&amp;gt;&lt;br /&gt;
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=={{IAST|Prakṛti aṇḍa}}==&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;{{IAST|Prakṛti aṇḍa}}&amp;#039;&amp;#039;&amp;#039; describes the world as it is perceived from the common human level of consciousness. It contains the śakti of the individual soul ({{IAST|puruṣa}}): [[The 36 tattvas#prakṛti tattva|{{IAST|Prakṛti tattva}}]], the intellect ([[The 36 tattvas#buddhi - the intellect|Buddhi tattva]]), the ego ([[The 36 tattvas#aha.E1.B9.83k.C4.81ra - the empirical ego|Ahamkāra tattva]]), the sensory mind ([[The 36 tattvas#manas - the lower mind|Manas tattva]]), the five sense organs ([[The 36 tattvas#The five j.C3.B1.C4.81nendriyas - sense organs|Jñānendriya]]), the five organs of action ([[The 36 tattvas#The five karmendriyas - organs of action|Karmendriya]]), the five subtle essences ([[The 36 tattvas#The five tanm.C4.81tras - subtle mediums of the sensations|Tanmātra]]) and the last four physical elements ([[The 36 tattvas#The five mah.C4.81bh.C5.ABtas|Mahābhutā]]) : [[The 36 tattvas#.C4.81k.C4.81.C5.9Ba - ether|Ākāśa tattva]], [[The 36 tattvas#v.C4.81yu - air|Vāyu tattva]], [[The 36 tattvas#tejas - fire|Tejas tattva]] and [[The 36 tattvas#jala - water|Jala tattva]].&amp;lt;ref name=&amp;quot;Tantric Mysticism page 103&amp;quot;/&amp;gt;&lt;br /&gt;
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=={{IAST|Pṛthvī aṇḍa}}==&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;{{IAST|Pṛthvī aṇḍa}}&amp;#039;&amp;#039;&amp;#039; is the terminal point of creation&amp;amp;nbsp;– solid matter. There is only one tattva in this sphere: [[The 36 tattvas#p.E1.B9.9Bithv.C4.AB - earth|{{IAST|Pṛthivi tattva}}]]. This tattva has a special statute because it contains in essence all the other tattvas and is the home of [[Kundalini energy|{{IAST|Kuṇḍalinī Śakti}}]].&amp;lt;ref name=&amp;quot;Tantric Mysticism page 103&amp;quot;/&amp;gt;&lt;br /&gt;
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==See also==&lt;br /&gt;
*[[The 36 tattvas]]&lt;br /&gt;
*[[Trika]]&lt;br /&gt;
*[[Turiya]]&lt;br /&gt;
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==References==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
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{{Brahmanda}}&lt;br /&gt;
{{Shaivism}}&lt;br /&gt;
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{{DEFAULTSORT:Anda}}&lt;br /&gt;
[[Category:Kashmir Shaivism]]&lt;br /&gt;
[[Category:Hindu philosophical concepts]]&lt;br /&gt;
[[Category:Spiritual faculties]]&lt;br /&gt;
[[Category:Hindu tantra]]&lt;/div&gt;</summary>
		<author><name>&gt;Scyrme</name></author>
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