>Scyrme at 02:40, 6 June 2021

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{{Short description|Buddhist term}}{{Buddhist term
| fontsize=100%
| title=Adhimoksha
| pi= adhimokkha
| sa= adhimoksha, adhimokṣa
| en= interest,<br/> intensified interest,<br/> decision,<br/>firm conviction
| zh= 勝解
| bo= མོས་པ།
| bo-Latn=[[Wylie transliteration|Wylie]]: mos pa; <br />[[THL_Simplified_Phonetic_Transcription|THL]]: möpa
}}
'''Adhimoksha''' (Sanskrit, also ''adhimokṣa''; Pali: ''adhimokkha''; Tibetan Wylie: ''mos pa'') is a [[Buddhism|Buddhist]] term that is translated as "interest", "intensified interest", or "decision". It is defined as holding onto a certain form object; its function is not to lose the object.<ref name=g1>Guenther (1975), Kindle Locations 434-440.</ref><ref name=eric1>Kunsang (2004), p. 23.</ref>

Within the Buddhist [[Abhidharma]] teachings, adhimoksha is identified as follows:
* One of the [[Mental_factors_(Buddhism)#Six occasional mental factors|six occasional mental factors]] within the Theravada Abhidharma teachings
* One of the [[Mental_factors_(Buddhism)#Five object-determining mental factors|five object-determining mental factors]] within the Mahayana Abhidharma teachings

==Explanation==
===Theravada===
The [[Visuddhimagga]] ( XIV, 151) gives the following definition of adhimokkha:

:The act of resolving is resolution. It has the characteristic of conviction. Its function is not to grope. It is manifested as decisiveness. Its proximate cause is a thing to be convinced about. It should be regarded as like a boundary-post owing to its immovableness with regard to the object.<ref name=gorkom1>Gorkom (2010), [https://archive.today/20130505123319/http://www.zolag.co.uk/Cetasikas/html_node/Determination-and-Energy.html%23Determination-and-Energy Definitions of adhimokkha and viriya]</ref>

Bhikkhu Bodhi explains:
:The word adhimokkha means literally the releasing of the mind onto the object. Hence it has been rendered decision or resolution. It has the characteristic of conviction, the function of not groping, and manifestation as decisiveness. Its proximate cause is a thing to be convinced about. It is compared to a stone pillar owing to its unshakable resolve regarding the object.<ref name=bodhi1>Bhikkhu Bodhi (2003), pp. 82 [https://books.google.com/books?id=hxopJgv85y4C&pg=PA82&lpg=PA82&dq=bhikkhu+bodhi+adhimokkha&source=bl&ots=DTKbuH4QN0&sig=tR1EaR337zjoWiETIlbTo-ar9DI&hl=en&sa=X&ei=VazzT_DYCO620AGuiMTVBg&ved=0CEwQ6AEwBA#v=onepage&q=bhikkhu%20bodhi%20adhimokkha&f=false]</ref>

===Mahayana===
The [[Abhidharma-samuccaya]] states:

:What is intensified interest? It is to stick to the determined thing just as it has been determined, and the function of intensified interest is that it cannot be taken away.<ref name="g1"/>

[[Herbert Guenther]] states:
: It is an awareness by which one stays with what the mind [yul-can] has logically established as this is so and not otherwise. <ref name="g1"/>

==See also==
* [[Mental factors (Buddhism)]]

==References==
{{reflist}}

==Sources==
* Berzin, Alexander (2006), [http://studybuddhism.com/en/advanced-studies/science-of-mind/mind-mental-factors/primary-minds-and-the-51-mental-factors ''Primary Minds and the 51 Mental Factors'']
* Bhikkhu Bodhi (2003), ''A Comprehensive Manual of Abhidhamma'', Pariyatti Publishing
* [[Herbert V. Guenther|Guenther, Herbert V.]] & Leslie S. Kawamura (1975), ''Mind in Buddhist Psychology: A Translation of Ye-shes rgyal-mtshan's "The Necklace of Clear Understanding"'' Dharma Publishing. Kindle Edition.
* [[Erik Pema Kunsang|Kunsang, Erik Pema]] (translator) (2004). ''Gateway to Knowledge, Vol. 1''. North Atlantic Books.
* Nina van Gorkom (2010), [https://archive.today/20121205090810/http://www.zolag.co.uk/Cetasikas/ ''Cetasikas''], Zolag

==External links==
* [http://rywiki.tsadra.org/index.php/mos_pa Ranjung Yeshe wiki entry for ''mos pa'']
* [http://www.berzinarchives.com/web/en/about/glossary/glossary_tibetan.html#xmos_20pa Berzin Archives glossary entry for "mos pa"]

[[Category:Mental factors in Buddhism]]

{{Buddhism-stub}}

Adhimokṣa - Revision history

>Scyrme at 02:40, 6 June 2021