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{{redirect|Masudi|other uses|Masudi (disambiguation)}}
{{short description|10th-century Arab historian and geographer}}
{{lowercase title}}
{{infobox academic
| image = File:NHM Bellariastraße side risalit right - Al Masudi - Emmerich Alexius Swoboda 3890.jpg
| caption = Roof figure of al-Mas'udi, [[Naturhistorisches Museum]], Vienna
| era = [[Islamic golden age]] ([[Abbasid Caliphate|Middle Abbasid era]])
| name = al-Masʿūdī {{lang|ar|المسعودي}}
| birth_date = 282–283 AH (896 AD) [[Baghdad]], Iraq
| death_date = [[Jumada al-Thani]], 345 AH (September, 956 AD) [[Cairo]], Egypt
| main_interests = [[History]], [[geography]], [[jurisprudence]]<ref>He mentions meeting a number of influential jurists and the work of others and indicates training in jurisprudence.</ref>
| notable_works = {{bulleted list|{{transliteration|ar|[[The Meadows of Gold|Murūj al-Dhahab wa-Ma'ādin al-Jawhar]]}} ("The Meadows of Gold and the Mines of Gems")|At-Tanbih wa al-'Ashraf ("Admonition and Revision")}}|
| influences = [[al-Shafi'i]]<ref>Aaccording to [[Taqi al-Din al-Subki|Al-Subki]] al-Mas'udi was a student of ibn Surayj, the leading scholar of the [[Shafi'ite]] school. Al-Subki claimed he found al-Mas'udi's notes of ibn Surayj's lectures.</ref>
}}

'''al-Masʿūdī''' (full name {{transliteration|ar|ALA|Abū al-Ḥasan ʿAlī ibn al-Ḥusayn ibn ʿAlī al-Masʿūdī}}, {{lang|ar|أبو الحسن علي بن الحسين بن علي المسعودي}}), {{circa|lk=no|896}}–956, was an [[Historiography of early Islam|Arab historian]], [[geographer]] and [[Explorer|traveler]]. He is sometimes referred to as the "[[Herodotus]] of the Arabs".<ref>{{cite web|url=http://historyofislam.com/contents/the-classical-period/al-masudi/|title=Al Masudi|work=History of Islam}}</ref><ref>{{cite book | last = Ter-Ghevondyan | first = Aram N. | author-link = Aram Ter-Ghevondyan | title = Արաբական Ամիրայությունները Բագրատունյաց Հայաստանում (The Arab Emirates in Bagratuni Armenia) | publisher = [[Armenian Academy of Sciences]] | location= Yerevan, Armenian SSR | year = 1965 | page = 15 |language=hy}}</ref><ref>{{cite encyclopedia|title=Al-Masʿūdī|encyclopedia=Britannica|url=https://www.britannica.com/biography/al-Masudi}}</ref> A [[polymath]] and prolific author of over twenty works on theology, [[history]] (Islamic and universal), [[geography]], [[natural science]] and [[philosophy]], his celebrated magnum opus ''[[The Meadows of Gold]]'' ({{transliteration|ar|Murūj al-Dhahab}}) combines universal [[history]] with scientific [[geography]], social commentary and biography.<ref>[[John L. Esposito]] (ed.), ''The Oxford Dictionary of Islam'', Oxford University Press (2004), p. 195</ref>

==Birth, travels and literary output==
{{further|The Meadows of Gold}}
Apart from what al-Mas'udi writes of himself little is known. Born in [[Baghdad]], he was descended from [[Abd Allah ibn Mas'ud|Abdullah Ibn Mas'ud]], a companion of [[Muhammad]]. And a member of Banu [[Banu Hudhayl|Hudhayl tribe]] {{Citation needed|date=June 2021}} He mentions many scholar associates met on his travels through many lands:

{{quotation|Al-Mas'udi's travels actually occupied most of his life from at least 903/915 CE to very near the end of his life. His journeys took him to most of the [[Persia]]n provinces, [[Armenia]], [[Georgia (country)|Georgia]] and other region of the [[Caspian Sea]]; as well as to [[Arabia]], [[Syria]] and Egypt. He also travelled to the [[Indus Valley]], and other parts of India, especially the western coast; and he voyaged more than once to East Africa. He also sailed on the Indian Ocean, the Red Sea, the Mediterranean and the Caspian.<ref>Shboul, Ahmad A. M. ''Al-Mas'udi and His World''. London: Ithaca Press, 1979, pp. 3–4.</ref>}}

Al-Mas'udi may have reached [[Sri Lanka]] and [[China]] although he is known to have met [[Abu Zaid al-Sirafi]] on the coast of the Persian Gulf and received information on [[China]] from him.<ref name="MG">[Mas‘udi. ''The Meadows of Gold, The Abbasids''. Transl. Paul Lunde and Caroline Stone, Kegan Paul. London and New York, 1989, p. 11.</ref> He presumably gathered information on Byzantium from the Byzantine admiral, [[Leo of Tripoli]], a convert-to-Islam whom he met in Syria where his last years were divided between there and [[Egypt]]. In Egypt he found a copy of a Frankish king list from [[Clovis I|Clovis]] to [[Louis IV of France|Louis IV]] that had been written by an [[Andalusia]]n bishop.

Little is known of his means and funding of his extensive travels within and beyond the lands of Islam, and it has been speculated that like many travelers he was involved in trade.<ref name="MG" />

Towards the end of ''The Meadows of Gold,'' al-Mas'udi wrote:

{{quotation|The information we have gathered here is the fruit of long years of research and painful efforts of our voyages and journeys across the East and the West, and of the various nations that lie beyond the regions of [[Islam]]. The author of this work compares himself to a man who, having found pearls of all kinds and colours, gathers them together into a necklace and makes them into an ornament that its possessor guards with great care. My aim has been to trace the lands and the histories of many peoples, and I have no other.<ref>{{cite web|url=http://www.saudiaramcoworld.com/issue/200502/the.model.of.the.historians.htm|title=Saudi Aramco World : The Model of the Historians|work=saudiaramcoworld.com|access-date=2011-08-27|archive-url=https://web.archive.org/web/20100103151420/http://saudiaramcoworld.com/issue/200502/the.model.of.the.historians.htm|archive-date=2010-01-03|url-status=dead}}</ref>}}

We know that al-Mas'udi wrote a revised edition of ''Muruj adh-dhahab'' in 956 CE;<ref>Shboul. ''Al-Mas'udi and His World'', pp. 68–69.</ref> however, only a draft version from 947 is extant. Al-Mas'udi in his ''Tanbih'' states that the revised edition of ''Muruj adh-dhahab'' contained 365 chapters.<ref name="MG" />

==al-Mas'udi's intellectual environment==
{{In line citation|date=August 2009}}
Al-Mas'udi lived at a time when books were available and cheap. Major towns like Baghdad had large public libraries and many individuals, such as as-Suli, a friend of Mas‘udi's, had private libraries, often containing thousands of volumes. Early in the [[Abbasid Caliphate|Abbasid era]] the art of papermaking was brought to the Islamic world by Chinese [[prisoners of war|prisoners]] after the [[battle of Talas]] and most large towns and cities had paper mills. Available cheap writing material contributed to the lively intellectual life.<ref>Lunde and Stone, Mas'udi. ''The Meadows of Gold, The Abbasids'', p. 14.</ref>
Al-Mas'udi often refers readers to his other books, assuming their availability. The high literacy and vigor of the Islamic world with its rich cultural heritage of Greek philosophy, Persian literature, Indian mathematics, contrasted with that of Europe, when the author of the ''[[Anglo-Saxon Chronicle]]'' was writing. Islamic Abbasid society of al-Mas'udi's world manifested a knowledge seeking, perceptive analytical attitude and scholarly-minded people associated naturally in this highly civilized atmosphere.<ref>Shboul. ''Al-Mas'udi and His World'', pp. 29ff.</ref>
Al-Mas'udi was a pupil, or junior colleague, of prominent intellectuals, including the philologists al-Zajjaj, [[ibn Duraid]], [[Niftawayh]] and ibn Anbari. He was acquainted with famous poets, including Kashajim, whom he probably met in [[Aleppo]]. He was well read in philosophy, the works of [[al-Kindi]] and [[Muhammad ibn Zakariya al-Razi|al-Razi]], the [[Aristotle|Aristotelian]] thought of [[al-Farabi]] and the [[Plato]]nic writings. It is probable that al-Mas'udi met al-Razi and al-Farabi, but only a meeting with al-Farabi's pupil Yahya ibn Adi, of whom he spoke highly, is recorded.
He was familiar with the medical work of [[Galen]], with [[Ptolemaic astronomy]], with the geographical work of Marinus and with the studies of Islamic geographers and astronomers.

In ''The Meadows of Gold,'' al-Mas'udi wrote his famous condemnation of revelation over reason:

{{quotation|The sciences were financially supported, honoured everywhere, universally pursued; they were like tall edifices supported by strong foundations. Then the Christian religion appeared in Byzantium and the centres of learning were eliminated, their vestiges effaced and the edifice of Greek learning was obliterated. Everything the ancient Greeks had brought to light vanished, and the discoveries of the ancients were altered beyond recognition.}}

He mentions meeting influential jurists and cites the work of others and indicates training in jurisprudence. According to [[Taqi al-Din al-Subki|al-Subki]], al-Mas'udi was a student of Ibn Surayj, the leading scholar of the [[Shafi'ite]] school. Al-Subki claimed he found al-Mas'udi's notes of Ibn Surayj's lectures. Al-Mas'udi also met Shafi'ites during his stay in Egypt. He met [[Zahiri]]tes in Baghdad and [[Aleppo]] such as Ibn Jabir and Niftawayh; modern scholarship leans toward the view that al-Mas'udi was an adherent of the latter school.<ref name=":0">[[Devin J. Stewart]], "Muhammad b. Jarir al-Tabari's ''al-Bayan 'an Usul al-Ahkam'' and the Genre of Usul al-Fiqh in Ninth Century Baghdad," pg. 333. Taken from ''Abbasid Studies: Occasional Papers of the School of Abbasid Studies, Cambridge, 6–10 January 2002''. Edited by James Montgomery. [[Leuven]]: Peeters Publishers and the Department of Oriental Studies, 2004.</ref>

Al-Mas'udi knew leading [[Mu'tazili]]tes, including al-Jubba, al-Nawbakhti, ibn Abdak al-Jurjani and Abu'l Qasim al-Balkhi al-Ka'bi. He was also well acquainted with previous Mu'tazilite literature. His reasoning, his phraseology, and his expressed high esteem for Mu'tazilities could suggest that he was one of their number. However, Shboul points out that his extant works do not specifically state that he was.

Al-Mas'udi included the history of the ancient civilizations that had occupied the land upon which Islam later spread. He mentions the [[ancient Assyrians|Assyrians]], [[Babylonians]], Egyptians and Persians among others. He is also the only Arab historian to refer (albeit indirectly) to the kingdom of [[Urartu]], when he speaks about the wars between the Assyrians (led by the legendary Queen [[Semiramis]]) and [[Armenians]] (led by [[Ara the Beautiful]]).<ref>See {{in lang|hy}} Ter-Ghevondyan, Aram N. ""Արա և Շամիրամ" առասպելի մի արձագանքը արաբ պատմիչ Մասուդի մոտ" ("An Echo of the Legend of '[[Ara the Beautiful|Ara]] and [[Semiramis|Shamiram]]' Found with Arab Historian Masudi"). ''[[Patma-Banasirakan Handes]]''. № 4 (31), 1965, pp. 249–253. With Russian abstract.</ref>

Al-Mas'udi was aware of the influence of ancient Babylon on Persia. He had access to a wealth of translations by scholars such as [[Abdullah Ibn al-Muqaffa|ibn al-Muqaffa]] from [[Middle Persian]] into Arabic. In his travels, he also personally consulted Persian scholars and [[Zoroastrian]] priests. He thus had access to much material, factual and mythical. Like other Arabic historians, he was unclear on the [[Achaemenid dynasty]], though he knew of Kurush ([[Cyrus the Great]]). He was much clearer on the more recent dynasties and his estimation of the time between [[Alexander the Great]] and [[Ardashir I|Ardashir]] is much more accurately depicted than it is in [[al-Tabari]].

His wide-ranging interests included the Greeks and the Romans. Again, like other Arabic historians, he was unclear on Greece before the [[Ancient Macedonians|Macedonian]] dynasty that produced [[Alexander the Great]]. He is aware that there were kings before this, but is unclear on their names and reigns. He also seems unfamiliar with such additional aspects of Greek political life as Athenian democratic institutions. The same holds for Rome prior to [[Julius Caesar|Caesar]]. However, he is the earliest extant Arabic author to mention the Roman [[Origin myth|founding myth]] of [[Romulus and Remus]].

In al-Mas'udi's view the greatest contribution of the Greeks was philosophy. He was aware of the progression of Greek philosophy from the [[Pre-Socratic philosophy|pre-Socratics]] onward.

He also was keenly interested in the earlier events of the Arabian peninsula. He recognized that Arabia had a long and rich history. He also was well-aware of the mixture of interesting facts in pre-Islamic times, in myths and controversial details from competing tribes and even referred to the similarity between some of this material and the legendary and story telling contributions of some [[Middle Persian]] and Indian books to the ''[[Thousand and One Nights]]''.

==Travels in lands beyond Islam==
[[File:Al Masudi's Map of the World.JPG|thumb|Al-Mas'udi's atlas of the world (reversed on the North–South axis) also includes a continent west of the [[Old World]]]]

[[Image:Vanilla plantation in wood dsc00190.jpg|thumb|upright|In the year 933 Al-Masudi mentions [[Muslim]] sailors, who call the [[Comoros]] islands: "The Perfume Islands".<ref>{{cite web|url=http://www.saudiaramcoworld.com/issue/199604/the.islands.of.the.moon.htm|title=Saudi Aramco World : The Islands of the Moon|work=saudiaramcoworld.com|access-date=2011-08-27|archive-url=https://web.archive.org/web/20110708134026/http://www.saudiaramcoworld.com/issue/199604/the.islands.of.the.moon.htm|archive-date=2011-07-08|url-status=dead}}</ref>]]{{In line citation|date=June 2019}}
Ahmad Shboul notes that al-Mas'udi is distinguished above his contemporaries for the extent of his interest in and coverage of the non-Islamic lands and peoples of his day. Other authors, even Christians writing in Arabic in the Caliphate, had less to say about the [[Byzantine Empire]] than al-Mas'udi. He also described the geography of many lands beyond the [[Abbasid Caliphate]], as well as the customs and religious beliefs of many peoples.

His normal inquiries of travelers and extensive reading of previous writers were supplemented in the case of [[History of India|India]] with his personal experiences in the western part of the subcontinent. He demonstrates a deep understanding of historical change, tracing current conditions to the unfolding of events over generations and centuries. He perceived the significance of interstate relations and of the interaction of [[Hindu–Islamic relations|Muslims and Hindus]] in the various states of the subcontinent.

He described previous [[List of rulers of China|rulers in China]], underlined the importance of the revolt by [[Huang Chao]] in the late [[Tang dynasty]], and mentioned, though less detailed than for India, Chinese beliefs. His brief portrayal of Southeast Asia stands out for its degree of accuracy and clarity. He surveyed the vast areas inhabited by [[Turkic peoples]], commenting on what had been the extensive authority of the [[Khaqan]], though this was no longer the case by al-Mas'udi's time. He conveyed the great diversity of Turkic peoples, including the distinction between sedentary and nomadic Turks. He spoke of the significance of the [[Khazars]] and provided much fresh material on them.

His account of the [[Rus' (people)|Rus]] is an important early source for the study of [[History of Russia|Russian history]] and the [[history of Ukraine]]. Again, while he may have read such earlier Arabic authors as [[Ibn Khordadbeh]], [[Ibn al-Faqih]], [[ibn Rustah]] and [[Ibn Fadlan]], al-Mas'udi presented most of his material based on his personal observations and contacts made while traveling. He informed the Arabic reader that the Rus were more than just a few traders. They were a diverse and varied collection of peoples. He noted their independent attitude, the absence of a strong central authority among them and [[Historical Slavic religion|their paganism]]. He was very well informed on Rus trade with the Byzantines and on the competence of the Rus in sailing merchant vessels and warships. He was aware that the [[Black Sea]] and the [[Caspian Sea]] are two separate bodies of water.

His ''Kuhsabin'' were probably [[Kashubians]].

Al-Mas'udi was also very well informed about [[Byzantine diplomacy|Byzantine affairs]], even internal political events and the unfolding of palace coups. He recorded the effect of the westward migration of various tribes upon the Byzantines, especially the invading [[Bulgars]]. He spoke of Byzantine relations with western Europe. And, of course, he was attentively interested in Byzantine-Islamic relations.

One example of al-Mas'udi's influence on Muslim knowledge of the [[History of the Byzantine Empire|Byzantine world]] is that the use of the name [[Istanbul]] (in place of [[Constantinople]]) can be traced to his writings during the year 947, centuries before the eventual Ottoman use of this term. He writes that the [[Greeks]] (i.e. the Byzantines of the tenth century) call it "the City" (''bulin'' in the [[Arabic script]], which lacks the letter p: so [[Medieval Greek|Greek]] ''polin''); "and when they wish to express that it is the capital of the Empire because of its greatness they say Istan Bulin. They do not call it Constantinople. It is only Arabs who so designate it".<ref>''Companion to Historiography'', ed. Michael Bentley. Chapter 1: "The Evolution of Two Asian Historiographical Traditions". Routledge Publishing. 2002.</ref> A present-day analogy would be the use of the phrases "I am going Downtown" or "I am going into the City" by those who live near say Chicago or London respectively.{{Citation needed|date=June 2019}}

He has some knowledge of other peoples of eastern and western Europe, even far away [[Great Britain|Britain]] and [[History of Anglo-Saxon England|Anglo-Saxon England]]. He names it, though he is sketchy about it. He knows [[Paris]] as the [[Frankish Empire|Frankish]] capital. He obtained a copy of a [[list of Frankish rulers]] from [[Clovis I|Clovis]] to his own time. {{Citation needed|date=June 2019}} He makes several references to people interpreted as [[Vikings]], described by him as Majus, they came to Al-Andalus from the North.<ref>{{cite book |last1=Christys |first1=Ann |title=Vikings in Spain |date=2015 |publisher=Bloomsbury |isbn=9781474213752 |page=23}}</ref>

Al-Mas'udi's global interest included Africa. He was well aware of peoples in the eastern portion of the continent (mentioning interesting details of the [[Zanj]], for example). He knows less of West Africa, though he names such contemporary states as [[Zagawa]], Kawkaw and [[Ghana Empire|Ghana]]. He described the relations of African states with each other and with Islam. He provided material on the cultures and beliefs of non-Islamic Africans.

In general his surviving works reveal an intensely curious mind, a universalist eagerly acquiring as extensive a background of the entire world as possible.

Al-Masudi describes Sistan, Iran in 947 AD:<ref>R. J. Forbes. ''Studies in ancient technology''. Vol. 9. Brill, 1964.</ref>

{{Quote|text=" ... is the land of winds and sand. There the wind drives mills and raises water from the streams, whereby gardens are irrigated. There is in the world, and God alone knows it, no place where more frequent use is made of the winds"}}

==al-Mas'udi and the Abbasids==
{{In line citation|date=June 2019}}
Lunde and Stone have provided the English reader with a fluent translation of some three-quarters of al-Mas'udi's material on the Abbasids from the ''Muruj al-dhahab''. This is in the form of more than two hundred passages, many of these containing amusing and informative anecdotes. The very first one recounts the meeting of [[al-Mansur]] and a blind poet unaware of the identity of his distinguished interlocutor. The poet on two separate occasions recites praise poems for the defeated [[Umayyad Caliphate|Umayyads]] to the Abbasid caliph; al-Mansur good naturedly rewards him.

There is the tale (p. 28 ff.) of the arrow that landed at al-Mansur's feet with verses inscribed in each of the three feathers and along the shaft causing him to investigate the unjust imprisonment of a distinguished notable from Hamadan. There is the story of the singer Harun al-Rashid asks to keep singing until the caliph falls asleep. Then a handsome young man arrives, snatches the lute from the singer's hand and shows him how it really should be done. On awakening Harun is told of this and suggests his singer had a supernatural visitation. Al-Mas'udi quotes the lines (five in English) of this remarkable song.

These anecdotes provide glimpses of other aspects of these prominent people, sharing, actually, greater realization of their humanity and the human concerns of their officials and ordinary subjects. One of the more interesting passages is the account of the symposium held at the home of [[Harun al-Rashid]]'s famous vizier [[Yahya the Barmakid]] on the topic of love. A dozen leading thinkers provide their definition of love and then a thirteenth, a Magian judge, speaks at greater length on that theme.

== Works ==
{{In line citation|date=June 2019}}
''Kitab at-Tanbih wa-l-'Ishraf'' ({{lang|ar| كتاب التنبیه والأشراف}}), 'Book of Admonition and Revision'; an abridged ''Muruj adh-Dhahab'', about one-fifth its length, containing new material on the Byzantines, that al-Mas'udi wrote shortly before his death.
*''Les Prairies d’or'' (Arabic text with French translation<ref>For reception of the French translation in Europe see Ahmad Shboul, '' Al-Mas'udi and His World'', p. xviii.</ref> of ''Kitāb Murūj al-Dhahab wa-Ma‘ādin al-Jawhar''). Translated by [[Barbier de Meynard]] and [[Pavet de Courteille]]. 9 vols. Paris, [[Societe Asiatique]], Imprimerie impériale, 1861–69; Imprimerie nationale, 1871–77. Revised Arabic edition by [[Charles Pellat]] 5 vols. Universite Libanaise, Beirut, 1966–74. Incomplete revised French edition by Pellat. Lunde and Stone's English edition of Abbasid material, 1989.
===Reception===

[[Ernest Renan]] compared al-Masudi to the second century A.D. Greek geographer [[Pausanias (geographer)|Pausanias]], while others compared him to the Roman writer [[Pliny the Elder]]. Even before al-Masudi's work was available in a European languages, orientalists had compared him to [[Herodotus]], the ancient Greek historian called "The Father of History."

== Religious influences==
Some early commentators on al-Masudi indicate the influence of religious antagonisms. The Sunni scholar [[Ibn Hajar al-'Asqalani|Ibn Hajar]] wrote: "[al-Mas'udi's] books are imprecise because he was a Shi‘a, a [[Muʿtazili]].".<ref>Lisan al-Mizan [258-256/4]</ref> [[Al-Dhahabi|Adh-Dhahabi]] believed he espoused heretical Mu'tazili doctrine.<ref>Siyar A'alam al-Nubala [Tabaqa al-'Ishroon / al-Mas'oodi]</ref> However, according to [[Taqi al-Din al-Subki|Al-Subki]] al-Mas'udi was a student of ibn Surayj, the leading scholar of the [[Shafi'ite]] school. Al-Subki claimed he found al-Mas'udi's notes of ibn Surayj's lectures. Al-Mas'udi also met Shafi'ites during his stay in Egypt. He also met [[Zahiri|Zahirites]] in Baghdad and [[Aleppo]] such as Ibn Jabir and Niftawayh; modern scholarship leans toward the view that al-Mas'udi was an adherent of the latter school.<ref name=":0" />

==See also==
*[[List of pre-modern Arab scientists and scholars]]
*[[Yahya ibn Umar]]
*[[Abbasid Caliphate]]

==Notes==
{{reflist|2}}

==Further reading==
*{{DSB|title=Masʿūdī, Abuʾul-ḤasanʿAlī Ibn al-Ḥusayn Ibn ʿAlī al-}}
* Shboul, Ahmad A. M.''Al-Mas'udi and His World'', Ithaca Press, London, 1979
*Mas'udi, ''The Meadows of Gold, The Abbasids'', transl. Paul Lunde and Caroline Stone, Kegan Paul, London and New York, 1989
*Haywood. John A. [http://www.britannica.com/EBchecked/topic/368842/al-Masudi Mas'udi, al-]." Encyclopædia Britannica. 2006. Encyclopædia Britannica Online. 7 December 2006.
*"Masūdī, al-." Encyclopædia Britannica. Encyclopædia Britannica 2007 Ultimate Reference Suite. Chicago: Encyclopædia Britannica, 2006.
*Tolan, John, Giles Veinstein, and Henry Laurens, ''Europe and the Islamic World: A History'' Princeton University Press. 2013. {{ISBN|978-0-691-14705-5}}.

==External links==
{{Wikiquote}}
*[http://www.fordham.edu/halsall/source/masoudi.html ''Muruj al-dhahab'' at Medieval Sourcebook: ''The Book of Golden Meadows'', c.940]
*''Meadows of Gold and Mines of Gems''; translation of ''Muruj al-dhahab'' by [[Aloys Sprenger]], London, 1841. [https://archive.org/details/historicalencycl00masrich Vol.1 (only volume published)]
*''Prairies d'or'', Arabic edition and French translation of ''Muruj al-dhahab'' by [[Barbier de Meynard]] and [[Pavet de Courteille]], Paris 1861–77; [https://archive.org/details/lesprairiesdor01masduoft/ Vol.1/9], [https://archive.org/details/lesprairiesdor02masuuoft/ Vol.2/9], [https://archive.org/details/lesprairiesdor03masuuoft/ Vol.3/9], [https://archive.org/details/lesprairiesdor04masuuoft/ Vol.4/9], [https://archive.org/details/lesprairiesdor05masuuoft/ Vol.5/9], [https://archive.org/details/lesprairiesdor06masuuoft/ Vol.6/9], [https://archive.org/details/lesprairiesdor07masuuoft/ Vol.7/9], [https://archive.org/details/lesprairiesdor08masuuoft/ Vol.8/9], [https://archive.org/details/lesprairiesdor09masuuoft/ Vol.9/9]
*{{citation|last=Al-Masūdī|editor-last=[[Michael Jan de Goeje|Goeje]]|editor-first=M. J. de|title=Kitāb At-Tanbīh Wa'l-Ischrāf auctore al-Masūdī|journal=Bibliotheca Geographorum Arabicorum|publisher=[[Brill publishers|Brill]]|place=Lugdunum Batavorum ([[Leiden]])|year=1870| volume=8| language=ar, la|url=https://archive.org/details/bibliothecageogr08goej}}

{{Arabic historians}}
{{Islamic geography}}

{{Authority control}}

{{DEFAULTSORT:Masudi}}
[[Category:890s births]]
[[Category:956 deaths]]
[[Category:Year of birth uncertain]]
[[Category:10th-century historians from the Abbasid Caliphate]]
[[Category:10th-century Arab people]]
[[Category:10th-century geographers]]
[[Category:Geographers from the Abbasid Caliphate]]
[[Category:Khazar studies]]
[[Category:Writers from Baghdad]]
[[Category:Explorers of India]]

Al-Masudi - Revision history

Ajay Kumar at 22:34, 29 August 2023