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	<title>Anāgāmi - Revision history</title>
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	<subtitle>Revision history for this page on the wiki</subtitle>
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		<title>UpdateBot at 21:25, 19 June 2022</title>
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&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{italic title}}&lt;br /&gt;
{{Short description|3rd of the four stages of enlightment in Buddhism}}&lt;br /&gt;
{{Buddhist term&lt;br /&gt;
| fontsize=100%&lt;br /&gt;
| title=Anāgāmin&lt;br /&gt;
|pi=Anāgāmī&lt;br /&gt;
|pi-Latn=&lt;br /&gt;
|sa=अनागामिन्&lt;br /&gt;
|sa-Latn=Anāgāmin&lt;br /&gt;
|zh=不還 or 阿那含&lt;br /&gt;
|zh-Latn=bùhuán or  Ānàhán&lt;br /&gt;
|ja=不還 or 阿那含&lt;br /&gt;
|ja-Latn=fugen or anagon&lt;br /&gt;
|ko=불환 or 아나함&lt;br /&gt;
|ko-Latn=bulhwan or anaham&lt;br /&gt;
|th= อนาคามี&lt;br /&gt;
|th-Latn= anakhami&lt;br /&gt;
|bo= &amp;lt;big&amp;gt;&amp;lt;big&amp;gt;ཕྱིར་མི་འོང་བ་&amp;lt;br&amp;gt;[[wylie_transliteration|Wylie]]: phyir mi &amp;#039;ong ba&amp;lt;br&amp;gt;[[THL Simplified Phonetic Transcription|THL]]: chir mi ongwa&amp;lt;/big&amp;gt;&amp;lt;/big&amp;gt;&lt;br /&gt;
|vi=Bất hoàn or A-na-hàm&lt;br /&gt;
|en=Non-returner&lt;br /&gt;
}}&lt;br /&gt;
{{Buddhism|terse=1}}&lt;br /&gt;
[[File:Tibetan Buddhist Monk in natural light reading sacred texts in 2006.jpg|alt=Anagami|thumb|Anagami]]&lt;br /&gt;
In [[Buddhism]], an &amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;anāgāmin&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039; ([[Sanskrit]]; [[Pāli]]: &amp;#039;&amp;#039;anāgāmī&amp;#039;&amp;#039;, lit. &amp;quot;non-returning&amp;quot;)&amp;lt;ref&amp;gt;Rhys Davids &amp;amp; Stede (1921-25), pp. 31, 95, entries for &amp;quot;Anāgāmin&amp;quot; (retrieved 17 November 2018 at https://dsalsrv04.uchicago.edu/cgi-bin/app/pali_query.py?qs=An%C4%81g%C4%81min&amp;amp;searchhws=yes) and &amp;quot;Āgāmin&amp;quot; (at https://dsalsrv04.uchicago.edu/cgi-bin/app/pali_query.py?qs=%C4%80g%C4%81min&amp;amp;searchhws=yes).&amp;lt;/ref&amp;gt; is a partially [[bodhi|enlightened]] person who has cut off the first five [[Fetter (Buddhism)|fetters]] that bind the ordinary mind. &amp;#039;&amp;#039;Anāgāmins&amp;#039;&amp;#039; are the third of the [[four stages of enlightenment|four aspirants]].&lt;br /&gt;
&lt;br /&gt;
The &amp;#039;&amp;#039;anāgāmin&amp;#039;&amp;#039; is not reborn into the human world after death, but into the heaven of the [[Buddhist cosmology#Pure Abodes|Pure Abodes]], where only &amp;#039;&amp;#039;anāgāmins&amp;#039;&amp;#039; reside. There they attain full enlightenment ([[arhat|arahant]]ship).&lt;br /&gt;
&lt;br /&gt;
==Requisites for becoming an &amp;#039;&amp;#039;anāgāmin&amp;#039;&amp;#039;==&lt;br /&gt;
An &amp;#039;&amp;#039;anāgāmin&amp;#039;&amp;#039; is free from the lowest five chains or fetters (Sanskrit: {{IAST|pañcāvarabhāgīya-saṃyojana}}; Pali: &amp;#039;&amp;#039;pañcorambhāgiyāni-saṃyojanāni&amp;#039;&amp;#039;; 五下分結) which are as follows:&lt;br /&gt;
# Belief in [[Ātman (Buddhism)|ātman]] or self (Sanskrit: &amp;#039;&amp;#039;{{IAST|[[Fetter_(Buddhism)#Identity_view_.28sakk.C4.81ya-di.E1.B9.AD.E1.B9.ADhi.29|satkāya-dṛṣṭi]]}}&amp;#039;&amp;#039; or &amp;#039;&amp;#039;svakāya-dṛṣṭi&amp;#039;&amp;#039;; Pāli: &amp;#039;&amp;#039;sakkāya-diṭṭhi&amp;#039;&amp;#039;; 有身見)&lt;br /&gt;
# Attachment to rites and rituals (Sanskrit: &amp;#039;&amp;#039;[[Fetter_(Buddhism)#Attachment_to_rites_and_rituals_.28s.C4.ABlabbata-par.C4.81m.C4.81so.29|śīlavrata-parāmarśa-dṛṣṭi]]&amp;#039;&amp;#039;; Pāli: &amp;#039;&amp;#039;sīlabbata-parāmāsa-diṭṭhi&amp;#039;&amp;#039;; 戒禁取見)&lt;br /&gt;
# Skeptical doubt (Sanskrit: &amp;#039;&amp;#039;[[vicikitsa|vicikitsā]]&amp;#039;&amp;#039;; Pali: &amp;#039;&amp;#039;vicikicchā&amp;#039;&amp;#039;; 疑)&lt;br /&gt;
# Sensuous craving (&amp;#039;&amp;#039;kāmarāga&amp;#039;&amp;#039;; 欲貪)&lt;br /&gt;
# Ill will or aversion (&amp;#039;&amp;#039;vyāpāda&amp;#039;&amp;#039; or &amp;#039;&amp;#039;byāpāda&amp;#039;&amp;#039;; 瞋恚)&amp;lt;ref&amp;gt;{{cite web|title=Byāpāda|url=http://dsalsrv02.uchicago.edu/cgi-bin/philologic/getobject.pl?c.2:1:3399.pali|publisher=[[Pali Text Society]] Pali-English Dictionary|access-date=November 17, 2018}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The remaining five higher fetters (Sanskrit: &amp;#039;&amp;#039;pañca-ūrdhvabhāgiya-saṃyojana&amp;#039;&amp;#039;; Pali: &amp;#039;&amp;#039;pañcuddhambhāgiyāni-saṃyojanāni&amp;#039;&amp;#039;; 五上分結) from which an anāgāmin is not yet free are:&lt;br /&gt;
# Craving for fine-material existence (the first 4 [[Dhyāna in Buddhism|jhana]]s) (&amp;#039;&amp;#039;rūparāga&amp;#039;&amp;#039;; 色貪)&lt;br /&gt;
# Craving for immaterial existence (the last 4 jhanas) (&amp;#039;&amp;#039;arūparāga&amp;#039;&amp;#039;; 無色貪)&lt;br /&gt;
# Conceit or pride (&amp;#039;&amp;#039;[[māna]]&amp;#039;&amp;#039;; 慢)&lt;br /&gt;
# Restlessness (Sanskrit: &amp;#039;&amp;#039;[[auddhatya]]&amp;#039;&amp;#039;; Pali: &amp;#039;&amp;#039;uddhacca&amp;#039;&amp;#039;; 掉挙)&lt;br /&gt;
# Ignorance (Sanskrit: [[Avidyā (Buddhism)|avidyā]]; Pali: &amp;#039;&amp;#039;avijjā&amp;#039;&amp;#039;; 無明)&lt;br /&gt;
&lt;br /&gt;
&amp;#039;&amp;#039;Kāmarāga&amp;#039;&amp;#039; and &amp;#039;&amp;#039;vyāpāda&amp;#039;&amp;#039;, which they are free from, can also be interpreted as craving for becoming and non-becoming, respectively.&lt;br /&gt;
&lt;br /&gt;
&amp;#039;&amp;#039;Anāgāmins&amp;#039;&amp;#039; are at an intermediate stage between the &amp;#039;&amp;#039;[[sakadagami|sakṛdāgāmin]]&amp;#039;&amp;#039; and the &amp;#039;&amp;#039;[[arhat]]&amp;#039;&amp;#039;. An arhat enjoys complete freedom from the ten [[Fetter (Buddhism)|fetter]]s, while an &amp;#039;&amp;#039;anāgāmin&amp;#039;s&amp;#039;&amp;#039; mind remains very pure.&lt;br /&gt;
&lt;br /&gt;
==Five types of &amp;#039;&amp;#039;anāgāmin&amp;#039;&amp;#039;==&lt;br /&gt;
The Pali &amp;#039;&amp;#039;[[Puggalapannatti]]&amp;#039;&amp;#039; and the Sanskrit texts &amp;#039;&amp;#039;[[Mahāprajñāpāramitāśāstra]]&amp;#039;&amp;#039; and the &amp;#039;&amp;#039;[[Sarvastivada#Abhidharma|Sarvāstivādin-Vaibhaṣika Abhidharma]]&amp;#039;&amp;#039; both describe five classes of &amp;#039;&amp;#039;anāgāmin&amp;#039;&amp;#039;. When an &amp;#039;&amp;#039;anāgāmin&amp;#039;&amp;#039; is reborn in the [[Pure Abodes]], one of the five following scenarios will occur:&amp;lt;ref&amp;gt;{{cite web |title=Anagamin, aka: Anāgāmin, Anāgamin; 4 Definition(s) |url=https://www.wisdomlib.org/definition/anagamin |website=Wisdom Library |access-date=2019-10-25 |date=2019-08-24}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web |title=Anāgāmī |url=http://www.palikanon.com/english/wtb/a/anagami.htm |website=Buddhist Dictionary of Pali Proper Names |access-date=2019-10-25}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
# He will attain arhatship immediately after rebirth or within the first half of his life in the Pure Abodes. Such a being is called &amp;quot;one who reaches Nibbāna within the first half of the life&amp;quot; (Sanskrit: &amp;#039;&amp;#039;antarāparinirvāyin&amp;#039;&amp;#039;; Pali: &amp;#039;&amp;#039;antarā-parinibbāyī&amp;#039;&amp;#039;).&lt;br /&gt;
# He will attain arhatship within the latter half of his life in the Pure Abodes or at the moment of death. Such a being is called &amp;quot;one who reaches Nibbāna after crossing half the life-time&amp;quot; (Sanskrit: &amp;#039;&amp;#039;upapadyaparinirvāyin&amp;#039;&amp;#039;; Pali: &amp;#039;&amp;#039;upahacca-parinibbāyī&amp;#039;&amp;#039;).&lt;br /&gt;
# He exerts himself to the point of attaining arhatship. Such a being is called &amp;quot;one who reaches Nibbāna with exertion&amp;quot; (Sanskrit: &amp;#039;&amp;#039;sābhisaṃskāraparinirvāyin&amp;#039;&amp;#039;; Pali: &amp;#039;&amp;#039;sasankhāra-parinibbāyī&amp;#039;&amp;#039;).&lt;br /&gt;
# He does not exert himself, yet attains arhatship. Such a being is called &amp;quot;one who reaches Nibbāna without exertion&amp;quot; (Sanskrit: &amp;#039;&amp;#039;anabhisaṃskāraparinirvāyin&amp;#039;&amp;#039;; Pali: &amp;#039;&amp;#039;asankhāra-parinibbāyī&amp;#039;&amp;#039;).&lt;br /&gt;
# He traverses the five heavens of the Pure Abodes in order from lowest to highest before attaining arhatship. Such a being is called &amp;quot;one who passes up-stream to the highest gods&amp;quot; (Sanskrit: &amp;#039;&amp;#039;ūrdhvasrotas&amp;#039;&amp;#039;; Pali: &amp;#039;&amp;#039;uddhamsota-akanittha-gāmī&amp;#039;&amp;#039;).&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==&amp;#039;&amp;#039;Anāgāmins&amp;#039;&amp;#039; in literature==&lt;br /&gt;
Several figures who appear in the literature achieve the state of an &amp;#039;&amp;#039;anāgāmin&amp;#039;&amp;#039;. Some of these people include:&lt;br /&gt;
* The Brahmin [[Bāvarī]]&lt;br /&gt;
* The householder [[Uggata]]&amp;lt;ref&amp;gt;{{cite book |last1=Buswell Jr |first1=Robert E. |last2=Lopez Jr. |first2=Donald S. |title=The Princeton Dictionary of Buddhism |date=2013 |publisher=Princeton University Press |isbn=9781400848058 |url=https://books.google.com/books?id=DXN2AAAAQBAJ&amp;amp;q=%22B%C4%81var%C4%AB%22+%22an%C4%81g%C4%81min%22&amp;amp;pg=PA24}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
* The wandering ascetic [[Subhadda]]&lt;br /&gt;
* The monk [[Pukkusāti]]&lt;br /&gt;
* The nun [[Nandā]]&amp;lt;ref&amp;gt;{{cite book |last1=Mingun Sayadaw |title=The Great Chronicle of Buddhas |date=1990 |publisher=Tipitaka Nikaya Sasana Organization |location=Myanmar |url=https://www.wisdomlib.org/buddhism/book/the-great-chronicle-of-buddhas/d/doc364668.html |chapter=40}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
* The laywoman [[Matikamata]]&lt;br /&gt;
* The layman [[Citta (disciple)|Citta]]&lt;br /&gt;
&lt;br /&gt;
* The layman [[Visākha]]&amp;lt;ref&amp;gt;{{cite book |last1=Tin |first1=Daw Mya |title=The Dhammapada: Verses &amp;amp; Stories |date=2019 |publisher=Pariyatti Publishing |isbn=9781681721200 |url=https://books.google.com/books?id=QZ-DDwAAQBAJ&amp;amp;q=%22Vis%C4%81kha+%22+%22an%C4%81g%C4%81mi%22&amp;amp;pg=PA489}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
* The householder [[Sandhāna]]&lt;br /&gt;
* The Brahman [[Uṇṇābha]]&lt;br /&gt;
* An unnamed lay follower of the [[Kassapa Buddha|Kāśyapa Buddha]]&amp;lt;ref&amp;gt;{{cite journal |editor1-last=Karashima |editor1-first=Seishi |editor2-last=Vorobyova-Desyatovskaya |editor2-first=Margarita I. |title=The Avadāna Anthology from Merv, Turkmenistan |journal=Buddhist Manuscripts from Central Asia: The St. Petersburg Sanskrit Fragments (STPSF) |date=2015 |volume=1 |url=http://iriab.soka.ac.jp/content/pdf/karashima/Mervavadana_in_StPSF_I.pdf |access-date=2019-10-25 |publisher=The Institute of Oriental Manuscripts of the Russian Academy of Sciences; The International Research Institute for Advanced Buddhology; Soka University |location=Tokyo}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==See also== &lt;br /&gt;
* [[Four stages of enlightenment]]&lt;br /&gt;
* [[Fetter (Buddhism)]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
==Sources==&lt;br /&gt;
* [[Thomas Rhys Davids]] &amp;amp; William Stede (eds.) (1921-5). &amp;#039;&amp;#039;The Pali Text Society’s Pali–English Dictionary&amp;#039;&amp;#039;. Chipstead: [[Pali Text Society]]. A general on-line search engine for the PED is available at http://dsal.uchicago.edu/dictionaries/pali/. &lt;br /&gt;
&lt;br /&gt;
{{Buddhism topics}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Buddhist titles]]&lt;br /&gt;
[[Category:Buddhist stages of enlightenment]]&lt;/div&gt;</summary>
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