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		<title>&gt;Johnbod at 23:28, 4 November 2019</title>
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		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{infobox book | &lt;br /&gt;
| name          = An Introduction to the Study of Indian History&lt;br /&gt;
| title_orig    = &lt;br /&gt;
| translator    = &lt;br /&gt;
| image         = File:Cover of An Introduction to the Study of Indian History.jpeg&lt;br /&gt;
| caption       = Cover of 2012 paperback edition&lt;br /&gt;
| author        = [[Damodar Dharmanand Kosambi]]&lt;br /&gt;
| illustrator   = &lt;br /&gt;
| cover_artist  = &lt;br /&gt;
| country       = India&lt;br /&gt;
| language      = English &lt;br /&gt;
| series        = &lt;br /&gt;
| genre         = [[History]]&lt;br /&gt;
| published     ={{plainlist|&lt;br /&gt;
*1956 (Popular Prakashan)&lt;br /&gt;
}}&lt;br /&gt;
| media_type    = Print ([[Hardcover]], [[Paperback]])&lt;br /&gt;
| pages         = 416 (2012 reprint)&lt;br /&gt;
| isbn          = 978-8171540389&lt;br /&gt;
| isbn_note     = (paperback)&lt;br /&gt;
| preceded_by   = &lt;br /&gt;
| followed_by   = &lt;br /&gt;
}}&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;An Introduction to the Study of Indian History&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039; is a classic work of Indian historiography by [[Damodar Dharmananda Kosambi]] first published in 1956.&lt;br /&gt;
&lt;br /&gt;
Through this book Kosambi revolutionised Indian historiography with his realistic and scientific approach. He understood history in terms of the dynamics of socio-economic formations rather than just a chronological narration of &amp;quot;episodes&amp;quot; or the feats of a few great men – kings, warriors or saints. In the very first paragraph of his classic work, &amp;#039;&amp;#039;An Introduction to the Study of Indian History&amp;#039;&amp;#039;, he gives an insight into his methodology as a prelude to his life work on ancient Indian history:&lt;br /&gt;
&lt;br /&gt;
:&amp;quot;The light-hearted sneer &amp;#039;India has had some episodes, but no history&amp;#039; is used to justify lack of study, grasp, intelligence on the part of foreign writers about India&amp;#039;s past. The considerations that follow will prove that it is precisely the episodes — lists of dynasties and kings, tales of war and battle spiced with anecdote, which fill school texts — that are missing from Indian records. Here, for the first time, we have to reconstruct a history without episodes, which means that it cannot be the same type of history as in the European tradition.&amp;quot;&amp;lt;ref&amp;gt;{{Cite book|url=https://archive.org/details/AnIntroductionToTheStudyOfIndianHistory-D.D.Kosambi|title=An introduction to the study of Indian history|last=Kosambi|first=Damodar Dharmanand|publisher=Popular Prakashan|year=1975|isbn=|edition=Second|location=Mumbai, India|pages=1|orig-year=1956}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Contents ==&lt;br /&gt;
{{Quote box&lt;br /&gt;
|width     = 28em&lt;br /&gt;
|border    = 1px&lt;br /&gt;
|align     = right&lt;br /&gt;
|bgcolor   =#D0F0C0&lt;br /&gt;
|fontsize  = 85%&lt;br /&gt;
|title_bg  =&lt;br /&gt;
|title_fnt =&lt;br /&gt;
|title     =&lt;br /&gt;
|quote     =If people cannot distinguish physical from man-made necessity, if they do not consciously search out the hidden laws of matter, they remain helpless in the face of nature. Therefore, later Brahminism greatly restricted both human freedom – the recognition of necessity – and the production of value, which is measured by SOCIALLY NECESSARY labour-time. Science as the cognition of necessity was incompatible with brahmin insistence upon dogma and authority. The incompatibility grew with the practice of forging or rewriting sacred works to order.” &lt;br /&gt;
|salign    = right&lt;br /&gt;
|source    =&amp;amp;nbsp;— From &amp;#039;&amp;#039;An Introduction to the Study of Indian History&amp;#039;&amp;#039; (p.249, 2012)&lt;br /&gt;
}}&lt;br /&gt;
*&amp;lt;big&amp;gt;Scope and Methods&amp;lt;/big&amp;gt;&lt;br /&gt;
#Special methods needed for Indian history&lt;br /&gt;
#Available materials&lt;br /&gt;
#The underlying philosophy&lt;br /&gt;
*&amp;lt;big&amp;gt;The Heritage of Pre-class Society&amp;lt;/big&amp;gt;&lt;br /&gt;
#Prehistoric archaeology&lt;br /&gt;
#Tribal society&lt;br /&gt;
#Tribal survivals&lt;br /&gt;
#The Vetala cult&lt;br /&gt;
#Higher local cults&lt;br /&gt;
#Festival and rites&lt;br /&gt;
*&amp;lt;big&amp;gt;Civilization and Barbarism in the Indus Valley&amp;lt;/big&amp;gt;&lt;br /&gt;
#The Indus cities&lt;br /&gt;
#Indus trade and religion&lt;br /&gt;
#Maintenance of class structure&lt;br /&gt;
#Food production&lt;br /&gt;
*&amp;lt;big&amp;gt;The Aryans in the Land of the Seven Rivers&amp;lt;/big&amp;gt;&lt;br /&gt;
#Aryans outside India&lt;br /&gt;
#Rigvedic information&lt;br /&gt;
#Panis and new tribes&lt;br /&gt;
#Origins of caste&lt;br /&gt;
#Brahmin clans&lt;br /&gt;
*&amp;lt;big&amp;gt;The Aryan Expansion&amp;lt;/big&amp;gt;&lt;br /&gt;
#Aryan as a mode of living&lt;br /&gt;
#Study of legend and myth&lt;br /&gt;
#Yajurvedic settlements&lt;br /&gt;
#The eastward drive&lt;br /&gt;
#Tribes and dynasties&lt;br /&gt;
#The mark of primitive tribes&lt;br /&gt;
#The new brahminism&lt;br /&gt;
#Beyond brahminism; ritual, food production and trade&lt;br /&gt;
#The need for radical change&lt;br /&gt;
*&amp;lt;big&amp;gt;The Rise of Magadha&amp;lt;/big&amp;gt;&lt;br /&gt;
#New institutions and sources&lt;br /&gt;
#Tribes and kingdoms&lt;br /&gt;
#Kosala and Magadha&lt;br /&gt;
#Destruction of tribal power&lt;br /&gt;
#New religions&lt;br /&gt;
#Buddhism&lt;br /&gt;
#Appendix: Punch-marked coins&lt;br /&gt;
*&amp;lt;big&amp;gt;The Formation of a Village Economy&amp;lt;/big&amp;gt;&lt;br /&gt;
#The first empire&lt;br /&gt;
#Alexander and the Greek accounts of India&lt;br /&gt;
#The Asokan transformation of society&lt;br /&gt;
#Authenticity of the Arthashastra&lt;br /&gt;
#The pre-Asokan state and administration&lt;br /&gt;
#The class structure&lt;br /&gt;
#Productive basis of the state&lt;br /&gt;
*&amp;lt;big&amp;gt;Interlude of Trade and Invasions&amp;lt;/big&amp;gt;&lt;br /&gt;
#After the Mauryans&lt;br /&gt;
#Superstition in agrarian society&lt;br /&gt;
#Caste and the village; the Manusmriti&lt;br /&gt;
#Changes in religion&lt;br /&gt;
#The settlement of the Deccan plateau&lt;br /&gt;
#Commodity producers and trade&lt;br /&gt;
#The development of Sanskrit&lt;br /&gt;
#Social functions of Sanskrit literature&lt;br /&gt;
*&amp;lt;big&amp;gt;Feudalism from Above&amp;lt;/big&amp;gt;&lt;br /&gt;
#Early feudal developments&lt;br /&gt;
#Growth of villages and barbarism&lt;br /&gt;
#The India of the Guptas and Harsa&lt;br /&gt;
#Religion and the development of village settlement&lt;br /&gt;
#The concept of property in Land&lt;br /&gt;
#Maryurasarman&amp;#039;s settlement in the west coast&lt;br /&gt;
#Village craftsmen and artisans&lt;br /&gt;
*&amp;lt;big&amp;gt;Feudalism from Below&amp;lt;/big&amp;gt;&lt;br /&gt;
#Difference between Indian and English feudalism&lt;br /&gt;
#The role of trade in feudal society&lt;br /&gt;
#The Muslims&lt;br /&gt;
#Change to feudalism from below; slavery&lt;br /&gt;
#Feudal prince, landlord and peasant&lt;br /&gt;
#Degeneracy and collapse&lt;br /&gt;
#The bourgeois conquest&lt;br /&gt;
&lt;br /&gt;
== Reception ==&lt;br /&gt;
According to [[A. L. Basham]], &amp;quot;&amp;#039;&amp;#039;An Introduction to the Study of Indian History&amp;#039;&amp;#039; is in many respects an epoch making work, containing brilliantly original ideas on almost every page; if it contains errors and misrepresentations, if now and then its author attempts to force his data into a rather doctrinaire pattern, this does not appreciably lessen the significance of this very exciting book, which has stimulated the thought of thousands of students throughout the world.&amp;quot;&amp;lt;ref&amp;gt;{{cite web|last1=Basham |first1=A.L. |title=Baba: A Personal Tribute |url=http://www.geocities.com/dialecticalmethod/basham.html |url-status=dead |archiveurl=https://www.webcitation.org/5kncad6Sq?url=http://www.geocities.com/dialecticalmethod/basham.html |archivedate=October 25, 2009 }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
== External links ==&lt;br /&gt;
* [http://www.ias.ac.in/article/fulltext/reso/016/06/0551-0573 &amp;quot;Early Indian History and the Legacy of D.D. Kosambi&amp;quot;] by [[Romila Thapar]]. &amp;#039;&amp;#039;Resonance&amp;#039;&amp;#039;, June 2011. &lt;br /&gt;
* [http://ddkosambi.blogspot.in/2008/12/kosambi-marxism-and-indian-history.html Kosambi, Marxism and Indian History] by [[Irfan Habib]]. &amp;#039;&amp;#039;EPW&amp;#039;&amp;#039;, July 26, 2008. [https://app.box.com/s/1vyxvl6c88 Pdf]. &lt;br /&gt;
* [http://www.ias.ac.in/article/fulltext/reso/016/06/0588-0598 Science as a Cognition of Necessity] by Vivek Monteiro. &amp;#039;&amp;#039;EPW&amp;#039;&amp;#039;, July 26, 2008&lt;br /&gt;
* Kosambi, Damodar Dharmanand (1975) [1956] [https://archive.org/details/AnIntroductionToTheStudyOfIndianHistory-D.D.Kosambi An Introduction to the Study of Indian History]. Mumbai: Popular Prakashan&lt;br /&gt;
&lt;br /&gt;
[[Category:History books about India]]&lt;br /&gt;
[[Category:Historiography of India]]&lt;br /&gt;
{{DEFAULTSORT:Introduction to the Study of Indian History}}&lt;/div&gt;</summary>
		<author><name>&gt;Johnbod</name></author>
	</entry>
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