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		<title>imported&gt;Komandur Elayavalli at 12:44, 17 December 2020</title>
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&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{Use dmy dates|date=July 2020}}&lt;br /&gt;
{{Use Indian English|date=July 2020}}&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Araiyar sevai&amp;#039;&amp;#039;&amp;#039; ({{lang-ta|அரையர் சேவை}}) is a Tamil performing art form, centered on the ritual singing and enactment of the hymns of the [[Divya Prabandham]]. Araiyar sevai is generally performed only inside [[Vaishnavism|Vaishnavite]] [[temples]] in the presence of the temple &amp;#039;&amp;#039;uthsavar&amp;#039;&amp;#039; &amp;amp;mdash; the temple&amp;#039;s processional deity &amp;amp;mdash; by hereditary performers. Although temple inscriptions suggest its performance was once widespread, it is today only performed in few temples in [[Tamil Nadu]]: the &amp;quot;koyil&amp;quot; shrine of [[Srirangam]], shrine of [[Azhagiya Manavala Perumal Temple]], the shrine of [[Alwarthirunagiri|Alvar Tirunagari]] and the temple of [[Andal]] at [[Srivilliputhur]]. It is also performed in a different form at the [[Melkote]] temple in southern [[Karnataka]], where the Divya Prabhandham is sung but not enacted.&lt;br /&gt;
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== Origin legends ==&lt;br /&gt;
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Performing legends trace the origin of the araiyar sevai to Sriman [[Nathamuni]], a 10th-century Vaishnavite teacher, who according to tradition compiled the Divya Prabandham.  According to the legends, Nathamuni composed musical tunes (&amp;#039;&amp;#039;icaippa&amp;#039;&amp;#039;) for the hymns along with dance steps to bring out their meaning. He instituted three annual festivals, called &amp;#039;&amp;#039;tiruvattiyayanam&amp;#039;&amp;#039; for the performance of the hymns.  These include the festivals of [[Pongal (festival)|Pongal]], [[Panguni uttiram]] and [[Aadi puram]].&lt;br /&gt;
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== The performers: Araiyars ==&lt;br /&gt;
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The art form is practiced principally by a few families of hereditary performers, called &amp;#039;&amp;#039;araiyar&amp;#039;&amp;#039;. An araiyar is attached to a temple as a [[priest]] and conducts certain prayers throughout the year but only performs the araiyar sevai during the &amp;#039;&amp;#039;{{IAST|tiruvattiyāyaṉam}}&amp;#039;&amp;#039; festivals instituted by Nathamuni. Araiyars are male and must spend several years studying the hymns of the [[Divya Prabandham]] and the traditional commentaries on the hymns, particularly the commentary known as &amp;#039;&amp;#039;{{IAST|īṭu}}&amp;#039;&amp;#039; by {{IAST|Vaṭakku Tiruvītippiḷḷai}}, in addition to studying the art form itself.&lt;br /&gt;
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== Performance ==&lt;br /&gt;
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The traditional clothes worn during araiyar sevai performances are the &amp;#039;&amp;#039;pañcakacam&amp;#039;&amp;#039; (a style of wearing the [[veshti]]) and a [[Pointed hat|conical hat]] called &amp;#039;&amp;#039;araiyar kullai&amp;#039;&amp;#039;, which bears the Vaishnavite symbols of the conch, discus and [[thirunamam]]. During the actual performance, a piece of cloth taken from a garment used by the temple deity is tied to the hat. The araiyar wears a garland and holds cymbals which he plays during the performance.&lt;br /&gt;
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An araiyar sevai begins with a ritual summons, where the officiating priest using a ritual formula, calls upon the araiyar to come before the temple &amp;#039;&amp;#039;urcavar&amp;#039;&amp;#039; &amp;amp;mdash; the temple&amp;#039;s processional deity.  The araiyar replies with a formulaic response and puts on the &amp;#039;&amp;#039;araiyar kullai&amp;#039;&amp;#039; as he approaches. He then sounds a few strokes on the cymbals and begins the performance.&lt;br /&gt;
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Each verse is performed in three steps. In the first, the araiyar sings the verse. In the second, he dances a few steps which, through a system of [[abhinaya|ritualised gestures]], give expression to the literal meaning of the verse. In the third step, he explains the inner meaning of the verse, as explained in &amp;#039;&amp;#039;{{IAST|Tampirāṉ paṭi}}&amp;#039;&amp;#039;, a traditional commentary on the Divya Prabandham.  On specific days, the performance of individual verses is followed by a dramatisation of specific scenes from Hindu mythology, such as the churning of the ocean, the birth of [[Andal]], or the slaying of [[Kamsa]].  The final element of the performance is the &amp;#039;&amp;#039;mutukkuri vaipavam&amp;#039;&amp;#039;, which depicts a worried mother consulting a &amp;#039;&amp;#039;kattuvicci&amp;#039;&amp;#039; female soothsayer about her daughter, who is lovelorn.&lt;br /&gt;
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== Notable Performers ==&lt;br /&gt;
[[File:Srivilliputhur Araiyar Swamy.jpg|thumb|Shri Srinivasa Rengachariar, the Araiyar Swami of Andal Temple at Srivilliputhur, Tamil Nadu, India]]&amp;#039;&amp;#039;&amp;#039;Late. Shri Srinivasa Rengachariar&amp;#039;&amp;#039;&amp;#039; (1930 - 2014) was a leading exponent of Araiyar Sevai at the temple of [[Andal]] at [[Srivilliputhur]]. Born in Srivilliputhur on Pooram day in the Tamil month of [[Purattasi]] in 1930, Araiyar Srinivasa Rengachariyar, a descendant of Melaiyagath Azhwar, was initiated into this special art of presenting the sacred verses by his father Araiyar Vadapatrasayee at the age of seven.&amp;lt;ref&amp;gt;{{cite news|title=Dance of Devotion|url=https://www.thehindu.com/features/friday-review/dance-of-devotion/article5003192.ece|newspaper=The Hindu|date=8 August 2013|first=S.|last=Prabhu|accessdate=2 July 2020}}&amp;lt;/ref&amp;gt; Since then, till the time of his death in 2014, he has performed the Araiyar Sevai in various Vaishnavite shrines including that of [[Andal]] at [[Srivilliputhur]], Nambi in [[Thirukkurungudi]], [[Badrinath Temple]], [[Alwarthirunagari Temple]], etc. In 2014, he was posthumously conferred the prestigious [[Sangeet Natak Akademi Award]] for his services to the art form.&amp;lt;ref&amp;gt;{{cite news|title=Sangeet Natak Akademi Award for Araiyar Sevai|url=http://sangeetnatak.gov.in/sna-awards-2013/Citation/020-VSrinivasaRangachariar.htm|publisher=Sangeet Natak Akademi|access-date=2016-02-08|archive-url=https://web.archive.org/web/20160305231732/http://sangeetnatak.gov.in/sna-awards-2013/Citation/020-VSrinivasaRangachariar.htm|archive-date=2016-03-05|url-status=dead}}&amp;lt;/ref&amp;gt; He is now survived by his son, Araiyar Shri Balamukundachariyar and grandson Shri Srinivasa Rengan, who perform the Araiyar Sevai today.&lt;br /&gt;
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In recent years, some Vaishnavites have attempted to broaden the range of temples in which Araiyar Sevai is performed and to teach it to non-hereditary performers in order to arrest its decline. Srirama Bharati is a noted proponent of a new enacted and sung form of Araiyar Sevai, which is a revivalist, modern form with no hereditary connection to traditional Araiyar Sevai performed at the Srivaishnava shrines.&lt;br /&gt;
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== See also ==&lt;br /&gt;
*[[Dance forms of Tamil Nadu]]&lt;br /&gt;
*[[Ancient Tamil music]]&lt;br /&gt;
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== References ==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
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*{{Citation | last=Bharati | first=Srirama | title=Araiyar Sevai: Theatre Expression in Sri-Vaishnava Worship | year=1999 | publisher=Bharatiya Vidya Bhavan | place=Mumbai | isbn=81-7276-141-4}}&lt;br /&gt;
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[[Category:Alvars]]&lt;/div&gt;</summary>
		<author><name>imported&gt;Komandur Elayavalli</name></author>
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