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2021-04-28T17:41:57Z

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[[File:Golden Aum.png|thumb|right|145px|[[Om|OM]], a sacred syllable and a quintessential symbol of Hinduism. Its meanings are many.]]
[[File:Thamarai Iconic.png|thumb|145px| The sacred symbol of Ayyavazhi, [[The Symbol of Ayyavazhi|The Lotus with Soul]]]]

'''Ayyavazhi and Hinduism''' are two belief systems in [[India]]. Although [[Ayyavazhi]] continues to officially exist within [[Hinduism]] and is considered by some observers to be a [[Hindu denomination]],some members of the religion claim that it is independent. The most notable distinction between Hinduism and Ayyavazhi is their different approaches to the concepts of good, evil and [[dharma]].<ref>{{cite web|title=Ayyavazhi Religion|url=http://www.religious-information.com/ayyavazhi-religion.html|work=religious-information.com|publisher=SBI|access-date=29 March 2012|format=Web page}}</ref>

Hindus view [[Vedas]], [[Gita]], and other texts from the [[Shastra]] as canonical scriptures, instead of the [[Akilam]]. The Ayyavazhi believe that the Hindu scriptures were once canonical, but now have lost their Substance because of the advent of Akilam. [[Kaliyan]] bought the Vedas as a Boon and so all the previous religious books including [[Āgama (Hinduism)|Agamas]] and [[Puranas]] lost their Substances, leaving Akilattirattu Ammanai as the only book of perfection. Several dubious claims state that the present day Vedas are not accepted by Ayyavazhi as books of Perfection, because there is a quote in Akilam about [[Venneesan]] ''"Avan pilathaal vedamondruntakki"'' (He created a Veda of his own intention). All previous religious texts have lost their Substance in the vision of Ayyavazhi at the very moment Kaliyan came to the world.

Though Ayyavazhi has many differences from popular Hinduism, it has many beliefs and practices in common. As Hinduism is really a tree of many branches, Ayyavazhi is closest to [[Smartism]] and its [[Advaita]] beliefs in thought.

== Differences specific to Ayyavazhi ==

=== Religious Practices ===
The religious practises of Ayyavazhi largely differ from traditional Hinduism. Akilam says that previous practices were not wrong, but that they were distorted because of the abnormal, cruel nature of [[Kaliyan]] and his boons, which the Universe had experienced before. [[Akilattirattu Ammanai]] says that the whole acts and rules of the Universe had changed by the advent of Kaliyan. [[Thiru Nadana Ula]], a part of [[Akilam eight]] discusses this change in detail.

==== Wearing of Thirunamam ====
{{See also|Symbol of Ayyavazhi}}

The Ayyavazhi people use a unique religious mark. The vertical white mark is worn on the forehead in the shape of a flame, starting from the central point between the eyebrows, and rising to the top edge of the forehead. The flame shape represents [[Aanma Jyothi]] or [[Atman (Hinduism)|Atman]]. Zealous devotees smear it on the exterior of the upper arms and over the chest. This white mark is unlike the one worn by a [[Hindu]] of [[Vaishnavist]] tradition, worn on the forehead in the shape of a 'U', or of [[Saivist]] tradition who wear it horizontally as three parallel lines. The white powder used for this mark was made from coarse white soil, found at lower layer of the earth, while ash is used in [[Hinduism]].

At present, those who 'serve' in [[Pathi]]s or [[Nizhal Thangals]] wear this white mark for the people and give a portion of it to their hands. People carry it home as a holy object, and some of them even swallow a little of it believing it to be medicinal.

==== Wearing of Headgear ====
One of the significant ritual actions that distinguishes [[Ayyavazhi]] male worshipper from others is 'wearing headgear' during worship. [[Ayya Vaikundar]] seems to have enjoined his male followers to tie on headgear when they came to worship God, considering it as a crown. Accordingly, the male followers tied on headgear during worship. This is to reveal that every person is a king and every one is to rule the Earth. This philosophy is told symbolically by the practice of wearing the headgear. It was a counteraction to the practice of tying a cloth around the waist, which symbolizes bondage.

It became a ritual action to be performed before entering the [[Pathi]] to worship. Male devotees usually removed their upper garment and tied the headgear before entering the Pathi. To this day this practice is followed.

==== Worship in Front of Mirror ====
The [[Nizhal Thangals]] and [[Pathis]] have, in their sanctuary, a [[mirror]] to reflect the images worshippers. People pay obeisance to their God standing in front of this mirror, facing the [[Elunetru]] amidst two oil lamps. Even in the houses of the people of Ayyavazhi, the place earmarked for their daily worship has at least a mirror and a lamp. The mirror's placement symbolizes that God is inside oneself and it is of no use to seek God elsewhere. This practice is different from the placement of [[murti]], or icon in Hindu Temples, in that this is a non-[[anthropomorphic]] form of worship. In different denominations of Hinduism, [[Saivites]] venerate the [[linga]] and [[Vaishnavites]] venerate the [[saligrama]] in a non-anthropomorphic form of worship.

====A New mode of Worship====
The Ayyavazhi mode of worship was new in that milieu. It distinguished itself from the [[Sanskrit]] religion and [[folk religion]]s. Instructions for abandoning temple worship, temple offerings, priestly functions, blood sacrifices and image worship abound in [[Akilam]]. Unlike some practices in [[Hinduism]], it says, "Do not institute Temples, Do not offer puja, blood sacrifices, do not kill animals, do not worship images made of Clay" etc.

==== A Distinct Language ====
The [[Tamil language]] is considered sacred, rather than [[Sanskrit]], as is holy within mainstream Hinduism. In Akilam there is a quote that Tamil will be the language in [[Dharma Yukam]]. Also unlike other Hindu scriptures in Tamil, Akilattirattu and [[Arul Nool]] were written using a simple form of language. Extracts from ancient Hindu scriptures are found in it, translated simply, so that common people could understand.

=== Beliefs ===
A few beliefs of Ayyavazhi are different from Hinduism.

==== Vaikunda Avatar ====
Ayyavazhi believes Vaikundar is the incarnation of [[Narayana]] in this [[Kali Yukam]], sent to destroy the evils of [[Kali yuga]]. Hindus accept [[Kalki]] rather than Vaikundar as the Incarnation who will be sent to destroy such evil. Also, Hindus believe that the spirit of Kali yuga has yet to be destroyed, but Ayyavazhi says that the spirit of Kali Yuga started its decline immediately after the Avatar of Vaikundar arrived. This was due to the torture of a [[Pantaram]] (Vaikundar), who was tortured because he had promised to [[Thirumal]] that he would not harm any Pantaram.

====Eight Yukams====
Regarding [[yuga|Yukam]]s, Ayyavazhi believes in a system of [[Eight Yukams]] while Hinduism suggests a system of four Yugas (Yukams).

==== Kroni ====
Ayyavazhi believes in a primordial manifestation of evil [[Kroni]] similar to [[Satan]] in [[Abrahamic Religions]], while Hinduism has no personification of [[Evil]].

==== Trimurthi ====
The view on Trimurti (three aspects of Brahman) is similar to [[Smartism]], which like Ayya Vazhi, recognizes that [[Brahma]], [[Vishnu]] and [[Shiva|Siva]] are different aspects of the same [[God]]. By contrast, for example, in [[Saivism]], [[Sivan]] (the Tamil name for Siva) is considered superior while in [[Vaishnavism]] [[Vishnu]] is considered superior. In Ayyavazhi the three were considered equal in all the previous six Yukams. But only in [[Kali Yukam]] are all the powers surrendered to [[Narayana]] by [[Sivan]] and [[Vethan|Nathan]] because Kaliyan was created by them without discussion with Narayana. Regarding [[Vaikunda Avatharam]], [[Ayya Vaikundar]] is superior to the three because the [[Moolamoorthy]] or [[Paramathma]], superior to Trimuthi is that who incarnates as Vaikundar, but in Hinduism Vishnu incarnates. However Vishnu was the first to form in this Universe within the three according to [[Akilam]].

==== Dharma Yukam ====
Ayyavazhi believes in a [[Dharma Yukam]] where Vaikundar rules the world with the [[Santror Makkal]]. In Hinduism they believe in [[Satya Yuga]] which does not mention Vaikundar.

==== Unifying the Deities ====
In Ayyavazhi, Vaikundar performed symbolic marriages by which he unified all the powers of the universe into himself and so all were seen as one, which is similar to the beliefs of [[Smartism]]. But in other branches of Hinduism, they acknowledge different powers as superior and may worship different powers in different forms.

=== Sociology ===

==== Congregational Worship ====
Amongst the Ayyavazhi, congregational worship is practiced, while in Hinduism the Priest chants the [[mantra]]s and performs rituals, and the devotees watch. But in Ayyavazhi the [[Panivediyalar]] chants the [[mantra]]s and the others repeat it.

==== Thottu Namam ====
In Ayyavazhi [[Thottu Namam]] means "wearing [[Thirunamam]] with a personal touch", which means the Panivedaiyalar will bestow the Thirunamam by touching the forehead of the devotees. But in Hinduism the Priests gives the [[Prachatham]] by throwing, in the belief that if he happened to touch the worshipers body it would make him [[ritually unclean]]. In olden days this was practiced because the [[Brahmins]] kept a distance from the other [[caste]]s. This "Thottu Namam" was an intentional counteraction of this ancient Hindu tradition, put forward by Ayyavazhi.

==== Ayyavazhi Marriage ====
Unlike the traditional Hindu way of marriage, Ayyavazhi does not have many ritual practices. But it also differs in marriage as a whole. In Ayyavazhi the couple was seated facing the geographic [[south]] witnessing the [[Thuvaraiyam Pathi]] in the [[Indian Ocean]]. In addition to the priest, all the people who witness the marriage chant the mantras, and praise the couple following the priest, while in Hinduism this was done only by the Priest.

==== Funeral practice ====
In [[Ayyavazhi]], unlike in [[Hinduism]], the body of the dead is [[burial|buried]]. Generally, Hinduism mandates [[cremation]] and limits burial to monks and children under five.

The body is buried in a position that faces the geographic north in a [[Lotus position|Padmasana]] position. No boxes such as [[coffin]]s are used. The body is placed inside and covered by [[sand]] or [[Thirunamam|Namam]] (sacred soil). This practice is done with the belief that the deceased is performing [[austerity]] for the unfolding of [[Dharma Yukam]]. There was also a belief that the body of a person who was free from birth will not decay, and will be preserved as it is. Then as the Dharma Yukam unfolds, Vaikundar will blow a [[Conch]] shell and these people will rise from the grave. This scenario resembles the [[Last Judgment]] in the Abrahamic religions.

The practice of burial is strikingly similar to funeral practices, in [[Lingayatism]], a reform movement in [[Karnataka]], like Ayyavazhi, which was critical of the caste system. Unlike Ayyavazhi, Lingyatism focuses on Shiva as the supreme God.

==Similarities between Ayyavazhi and Hinduism==

=== Religious Practices ===

==== Dress during worship ====
Like Hinduism the male worshippers of Ayyavazhi do not wear any upper garments during worship. Footwear is prohibited in worship centers. Also in Ayyavazhi, the female worshippers do not go to worship centers during the period of [[Menses]], like other Hindus.

==== Circumambulation ====
The practice of circumambulation is quite commonly seen in Ayyavazhi as in Hinduism. In Ayyavazhi the devotees use to take a bath and circumambulate the outer Pathi and then the inner Pathi and then the [[sanctum sanatorium]].

==== Saffron ====
[[Saffron]] is considered as sacred in Ayyavazhi as in its father religion, Hinduism. All the Panividaiyalars (those who perform Panividai) in [[Pathi]]s and [[Nizhal Thangals]] dress in a saffron [[dothi]] and saffron headgear which are collectively known as [[Kavi Vasthiram]]. This is also the colour of the flag that is to be hoisted in Pathis, as told as [[Chandiravarnam]], and is the colour of the Ayyavazhi flags hoisted over their temples.

==== Rudraksha ====
Like Hinduism, and particularly [[Saivism]] Ayyavazhi consider [[Rudraksha]] to be sacred.

==== Theertham ====
Like Hinduism, Ayyavazhi stress [[Theertham]]. But according to Ayyavazhi, [[Muttirikkinaru]] and [[Muttappathi]] were considered most sacred.

=== Theology ===

==== Ultimate Oneness ====
Ayyavazhi like the [[Advaita]] tradition within Hinduism accepts the Ultimate Oneness, which is akin to the concept of [[Brahman]]. It says that the universe formed from the [[Ekam]]. [[Thiruvasakam - 2]] describes the formation of this present Universe. Like Advaita, it believes that Brahma, Vishnu, and Siva are different aspects of the same God.

==== Incarnation ====
Just as Mahaprabhu [[Caitanya]] was thought of as an incarnation of Vishnu (and more specifically of Krishna) in [[Gaudiya Vaishnavism]] so too is Ayya [[Vaikundar]] thought to be an incarnation of Vishnu. It is believed that God incarnates Himself to educate his children on obtaining union with Him.

==== Reincarnation ====
Ayyavazhi, like Hinduism, believes in [[reincarnation]]. It states that all lives are continually reborn until they reach Dharma Yukam, the state of [[Moksha]].

==== Karma ====
Ayyavazhi disciples believe in the law of karma and that practicing good karma will grant them Moksha. The practice of good karma leads the devotee to God.

==== Moksha ====
Moksha is the goal of Ayyavazhi. The Ayyavazhi disciple believes like other Hindus that this too is a union with God in which the soul achieves perfect [[Inner peace|Shanti]] ("peace") and [[Swarga]] ("heaven.")

==== Ahimsa ====
[[Ahimsa]] is [[Sanskrit]] for "non-violence" and the Ayyavazhi accept this principle.

==== Vegetarianism ====
The Ayyavazhi believe in the vegetarian principle, which is an important aspect of Ahimsa. Ayya Vaikundar is considered an incarnation of Vishnu and in [[Vaishnavism]], meat-eating is forbidden.

==== Chanting of the Lord's name ====
This principle (known in Sanskrit as Sankirtana Yajna) is an essential sacrifice especially for this age. It is believed that chanting the name of the Lord is an auspicious way to worship.

==== God is inside everybody ====
In Hinduism it is believed that the spirit of God is present within the heart of every human. The Ayyavazhi too believe that God is present within humans.

==== Final Judgement ====
In the Ayyavazhi tradition, it is believed that in the final judgement, the demon will be sentenced to hell while Vaikundar and Santror will rule the world. In Hinduism also it is believed that God Vishnu will incarnate Himself to destroy this age of hypocrisy.{{clarify|date=November 2012}}

==== Sanskrit ====
Although the Ayyvazhi prefer local language rather than Sanskrit, devotees name their children in Sanskrit (e.g. Vaikunar, Krishna, Narayan.)

==See also==
*[[List of Ayyavazhi-related articles]]
*[[Ayyavazhi]]
*[[Hinduism]]
*[[Hindu reform movements]]
*[[Hindu Renaissance]]

==Notes==
{{Reflist}}

==References==
* G. Patrick (2003), ''Religion and Subaltern Agency'', Department of Christian Studies, [[University of Madras]], [[Chennai]].
* T. Krishnanathan (2000), ''Ayya Vaikundarin Vazhvum Sinthanaiyum'', [[Madurai Kamaraj University]], Thinai Publications, [[Nagercoil]].
* R. Shunmugam (2001), ''Nadar Kulathil Narayanar Avataram'', Nadar Kuladeepam Publications, Karankadu.
* N. Elango and Vijaya Shanthi Elango (1997), ''Ayya Vaikuntar – The Light of the World'', (Published by the authors).

{{Ayyavazhi large}}

[[Category:Ayyavazhi]]
[[Category:Hindu denominations]]

Ayyavazhi and Hinduism - Revision history

imported>Marcocapelle at 17:41, 28 April 2021