DortheaBye at 17:22, 15 March 2026

2026-03-15T17:22:46Z

New page

{{Use dmy dates|date=July 2018}}
{{Use Indian English|date=July 2018}}
{{Infobox Hindu temple
|name = Basudev Than
|image = Basudev Than.jpg
|alt =
|caption = Basudev Than established by Jaydhwaj Singha
|map_type =
|coordinates = {{coord|27|21|42|N|94|33|48|E|type:landmark|display=inline,title}}
|coordinates_footnotes=
|map_caption = Basudev Than in [[Lakhimpur district]]

|country = [[India]]
|state = [[Assam]]
|district = [[Lakhimpur district]]
|locale = Dhakuakhana
|elevation_m =
|elevation_footnotes =
|deity =Vishnu
|festivals =Palnaam, Doul Utsav, Raas Mahotsav
|architecture =
|temple_quantity =
|monument_quantity =
|inscriptions =
|established = 1392 CE
|year_completed =
|creator = King Satyanarayan
|temple_board =
|website = [http://www.assaminfo.com/tourist-places/27/shri-shri-basudev-than.htm Sri Sri Basudev Than]
}}
'''Basudev Than''' (pronounced as [baxudew tʱan]) or '''Narua Satra''' is a [[Satra (Ekasarana Dharma)|satra]] located in [[Dhakuakhana]], [[Lakhimpur District|Lakhimpur]], [[Assam]]. It was first established in the 14th century by the [[Chutia kingdom|Chutia]] king Satyanarayan. Originally known as ''Laumura Satra'', this satra is well known in Assam and other parts of India.

==Etymology==
Damodar Ata established this satra in the 17th century as Laumura Satra. However, the plot of the which was originally donated by [[Ahom kingdom|Ahom]] king Jayadhaj Shingha was transferred to many people many times. This led to the name ''Na-rua''.

''Na'' means "Not", "rua" means "to stay" which translates to ''Not-to-Stay''.<ref name="A2">{{Cite web|url=http://www.assaminfo.com/tourist-places/27/shri-shri-basudev-than.htm|title=Shri Shri Basudev Than {{!}} Basudev Than {{!}} Basudev Than, Dhakuakhana, Lakhimpur|website=www.assaminfo.com|access-date=2020-01-28}}</ref>

==Legends==
According to the legend constructed in the 16th-century poem [[Sankardeva#Poetic works (kavya)|Rukmimi-harana]] by [[Srimanta Sankardev]],<ref>"The prominence of Bhismaka can be attributed to the Rukmini-harana, the well-known poem composed by Sankaradeva. He interwove the two versions of story of the abduction of Rukmini by Krishna, as given in the Harivamsa II, chapters 59-60 and the Bhagavatapurana, 10, chapters 52-4, and incorporated distinct
regional features in the poem. To the original tale he added scenes of common domestic life, which transformed the Puranic story into a narrative of popular experience"{{harvcol|Shin|2023|p=74-75}}</ref> [[Rukmini]] made the statue of [[Krishna|Basudev]]/Krishna for her desire to marry him.<ref>{{Cite web |url=http://www.cic.nic.in/cicwebpages/Assam/dakhuakhana/basudevthan1.htm |title=cicwebpages, Assam, Dhakuakhana, Basudevthan1 Para 6 |access-date=29 March 2016 |archive-date=10 April 2009 |archive-url=https://web.archive.org/web/20090410134836/http://www.cic.nic.in/cicwebpages/Assam/dakhuakhana/basudevthan1.htm |url-status=dead }}</ref>

==History==
{{More citations needed section|date=July 2021}}
Although the original temple was built in 14th-15th century during the rule of Chutia kings Lakshminarayan and Satyanarayan, it was shifted to the present location in mid-17th century by the grandson of [[Sankardeva]], Damodar Ata as Laumura Satra, during the rule of [[Ahom dynasty|Ahom]] king [[Jayadhwaj Singha]]. There is controversy whether Damodar Ata came from Bijani or from Upper Assam.<ref name="A2"/>

The land of the Satra (where it was originally located) was donated by the Chutia king of Sadhayapura/Sadiya, Satyanarayan in 1392 CE to a Brahmin named "Narayan Dwij" for Bishnu Puja.<ref>{{harvcol|Baruah|1986}}</ref>
Later, a Brahmin family took the land and finally a member of the Brahmin family 'Bahude' gave the land to Damodar Ata in the 17th century.<ref>{{Cite web |url=http://www.cic.nic.in/cicwebpages/Assam/dakhuakhana/basudevthan1.htm |title=cic.nic.in Shri Shri Basudev Than Para 1 |access-date=29 March 2016 |archive-date=10 April 2009 |archive-url=https://web.archive.org/web/20090410134836/http://www.cic.nic.in/cicwebpages/Assam/dakhuakhana/basudevthan1.htm |url-status=dead }}</ref> According to others, in 1401 CE, Sadhayapuriya/Sadiya Chutia king Laxminarayan devoted the land to Ravidev Basaspati for Bishnu Puja. From this family, the land was eventually transferred to Damodar Ata for setting up the Satra in the 17th century. From then on, the temple and the satra merged and it was known as Narua Satra.

After Damodar Ata's death, Ramakanta Ata took the place of the ''Adhikar''. However, having to look two other Satras a well, Basudev Than, due to neglection, almost turned into a forest. In 1683, Ramdev Ata took the place of the Adhikar, after the death of Ramakanta Ata. Here the land of the temple was granted to a priest named Ravidas Vanaspati whose descendant Bahude finally gave the land to the Vaishnavite saint Damodardev Ata for setting up the Satra. From then on, the temple and the satra merged and it was known as Narua Satra. During this time, the temple was finally transferred to the present-day location. By that time, the Ahom kings started to pay respect to the Satradhikars. In 1707, Ahom king [[Suhitpangphaa|Gourinath Singha]] decided to visit this satra. However, he had to return from a place now called Uvata Sampara (Uvata meaning 'to return'<ref>xobdo.org xobdo online dictionary search result of 'ubhata' in Assamese</ref>). Knowing this, Satradhikar felt sorry, left this satra and went to live in [[Barpeta]]. Later on, when king came to know of this, he regretted and sent Mahidhar Dangariya there and bestowed a Bor-Kah.<ref name="A2"/>

Gradually, this place became deserted. This remained so till the arrival of Rangain Aldhara. Later on, Achyut Ata, with the help of Aldhara established a temple there. The Basudev Mandir was established in 'Maghi Purnima'. And thus, people organize Pal Nam every year on Maghi Purnima till date. His brother, Mahesh Ata built a big Namghar there. Over the years priest like Rupendra Dev Goswami, Bhupendra Dev Goswami have taken charge of the temple.

According to the copper plate inscriptions found in Dhakuakhana, the statues of the former temple included Basudev, Amba and Ganesha. During the days of Damodardev, another statue of Basudev carved out of black stone is said to be transferred from Kundil in Sadiya which was the capital of Chutia kingdom. According to the manuscript Thakur Charita, a statue carved out of black stone was transferred from Sadiya during the rule of the Ahom king [[Jayadhwaj Singha]] and established in the Noruwa Satra. The statue is about 4 feet in length. This indicates that the Satra and the temple merged during the 17th century to form the Basudev Narua Satra. The other statues and artifacts found in the temple dates back to 1392 when it was established by the Chutia kings.

==Access==
The [[North Lakhimpur|Lakhimpur]] railway station is the nearest railway station, and Lilabari Airport is the nearest airport. It is 10 km away from Dhakuakhana town.{{Citation needed|date=July 2021}}

==See also==

* [[Hindu pilgrimage sites]]
** [[Chabimura]], 15th-16th century Hindu rock carvings
** [[Unakoti]], 7th-9th century Hindu rock carvings

* [[Shaktipeetha]]: there are 3 Shaktipeetha in Northeast
** Assam's [[Kamakhya Temple]] Shaktipeetha in Guwahati
** Meghalaya's [[Nartiang Durga Temple]] Shaktipeetha and 600-year-old temple
** Tripura's [[Tripura Sundari Temple]] Shaktipeetha

* [[Tourism in Northeast India]]

==Notes==
{{Reflist}}

==References==
*{{citation |last1=Shin|first1=Jae-Eun|year=2023|title=Kecaikhaiti, Eater of Raw Flesh: A Profile of the Multifaceted Goddess in the North-East|publisher=Manohar Publishers & Distributors}}
*{{citation
| first = S L
| last = Baruah
| title = A Comprehensive History of Assam
| year = 1986
| publisher = Munshiram Manoharlal
}}

[[Category:Satras (Ekasarana Dharma)]]
[[Category:Hindu architecture]]
[[Category:Indian architectural history]]

Basudev Than - Revision history

DortheaBye at 17:22, 15 March 2026