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&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{short description|American Hindu teacher}}&lt;br /&gt;
{{Infobox person&lt;br /&gt;
| name               = David Frawley (Vamadeva Shastri)&lt;br /&gt;
| image              = David Frawley.jpg&lt;br /&gt;
| image_size         = &lt;br /&gt;
| image_caption      = 2007&lt;br /&gt;
| birth_place        = [[Wisconsin]], United States&lt;br /&gt;
| birth_date         = {{Birth date and age|mf=yes|1950|9|21}}&lt;br /&gt;
| death_date         = &lt;br /&gt;
| death_place        = &lt;br /&gt;
| alma_mater         = &lt;br /&gt;
| occupation         = [[Vedacharya]], Ayurvedic teacher, [[Vedic astrologer]], [[writer]]&lt;br /&gt;
| title              = &lt;br /&gt;
| nationality        = American&lt;br /&gt;
| spouse             = Yogini Shambhavi Chopra&lt;br /&gt;
| awards             = [[Padma Bhushan]] in 2015&lt;br /&gt;
| website            = {{URL|http://www.vedanet.com/}}&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;David Frawley&amp;#039;&amp;#039;&amp;#039; (born 1950) is an American author, [[Hindu astrology|astrologer]], teacher (&amp;#039;&amp;#039;[[acharya]]&amp;#039;&amp;#039;) and a proponent of [[Hindutva]].&lt;br /&gt;
&lt;br /&gt;
He has written numerous books on topics spanning the [[Vedas]], [[Hinduism]], [[Yoga]], [[Ayurveda]] and [[Vedic astrology]].&amp;lt;ref&amp;gt;{{cite news |title=David Frawley is the American hippy who became RSS&amp;#039;s favourite western intellectual |url=https://theprint.in/opinion/david-frawley-is-the-american-hippy-who-became-rsss-favourite-western-intellectual/150759/ |work=ThePrint }}&amp;lt;/ref&amp;gt; His works have been popular among the general public. In 2015 he was honored by the [[Government of India]] with the [[Padma Bhushan]], the third-highest civilian award in India.&amp;lt;ref&amp;gt;{{cite news |title=The unusual story of David Frawley aka Vamadeva Sastri |url=https://www.deccanherald.com/metrolife/spirituality-greater-faith-700336.html |work=Deccan Herald |language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A prominent ideologue of the Hindutva movement, he has also been accused of practicing [[historical revisionism]].&amp;lt;ref&amp;gt;{{Cite journal|last=Shrimali|first=Krishna Mohan|title=Writing India&amp;#039;s Ancient Past|journal=Indian Historical Review|volume=34|issue=2|pages=171–188|doi=10.1177/037698360703400209|issn=0376-9836|s2cid=140268498}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;:7&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Early life and education ==&lt;br /&gt;
David Frawley was born to a Catholic family in [[Wisconsin]] and had nine siblings.&amp;lt;ref name=&amp;quot;:6&amp;quot;&amp;gt;{{Cite web|url=https://theprint.in/opinion/david-frawley-is-the-american-hippy-who-became-rsss-favourite-western-intellectual/150759/|title=David Frawley is the American hippy who became RSS&amp;#039;s favourite western intellectual|last=Bamzai|first=Kaveree|website=ThePrint|language=en-US|access-date=2019-11-22}}&amp;lt;/ref&amp;gt; Frawley is largely an autodidact.&amp;lt;ref name=&amp;quot;:6&amp;quot; /&amp;gt; He studied Ayur Veda under Dr. B. L. Vashta of [[Mumbai]] for a span of about a decade, and obtained a &amp;quot;Doctor of Oriental Medicine&amp;quot; degree via a correspondence course from the International Institute of Chinese Medicine, Santa Fe, New Mexico,&amp;lt;ref name=&amp;quot;:7&amp;quot;&amp;gt;{{Cite book|chapter-url=https://books.google.com/books?id=M3XBu-vpXgoC|title=Modern and Global Ayurveda: Pluralism and Paradigms|last1=Wujastyk|first1=Dagmar|last2=Smith|first2=Frederick M.|publisher=SUNY Press|isbn=978-0-7914-7816-5|pages=18–20|language=en|chapter=Introduction}}&amp;lt;/ref&amp;gt; a school for acupuncture which closed in 2003 due to &amp;quot;administrative and governance irregularities&amp;quot; and financial problems.&amp;quot;&amp;lt;ref&amp;gt;Acupuncture Today – October, 2003, Vol. 04, Issue 10, [https://www.acupuncturetoday.com/mpacms/at/article.php?id=28309 International Institute of Chinese Medicine Closes]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Frawley is the founder and the sole instructor at the American Institute of Vedic Studies at [[Santa Fe, New Mexico]]&amp;lt;ref name=&amp;quot;:1&amp;quot;&amp;gt;{{Cite book|url=https://books.google.com/books?id=-Grpz1tmcSMC|title=The Quest for the Origins of Vedic Culture: The Indo-Aryan Migration Debate|last=Bryant|first=Edwin|publisher=Oxford University Press, USA|isbn=9780195137774|pages=347}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite book|chapter-url=https://books.google.com/books?id=M3XBu-vpXgoC|title=Modern and Global Ayurveda: Pluralism and Paradigms|last1=Wujastyk|first1=Dagmar|last2=Smith|first2=Frederick M.|publisher=SUNY Press|isbn=978-0-7914-7816-5|pages=133|language=en|chapter=An Overview of the Education and Practice of Global Ayurveda}}&amp;lt;/ref&amp;gt; and is a former president of the American Council of Vedic Astrology.&amp;lt;ref name=&amp;quot;:3&amp;quot;&amp;gt;{{Cite journal|last=Searle-Chatterjee|first=Mary|title=&amp;#039;World religions&amp;#039; and &amp;#039;ethnic groups&amp;#039;: do these paradigms lend themselves to the cause of Hindu nationalism?|journal=Ethnic and Racial Studies|volume=23|issue=3|pages=497–515|doi=10.1080/014198700328962|s2cid=145681756|issn=0141-9870}}&amp;lt;/ref&amp;gt; He also previously taught Chinese herbal medicine and western herbology.&amp;lt;ref&amp;gt;{{Cite book|author=Michael Tierra|url=https://archive.org/details/planetaryherbolo0000tier|title=Planetary Herbology|publisher=Lotus Press|year=1988|isbn=978-0941524278|editor=David Frawley|url-access=registration}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Views and reception ==&lt;br /&gt;
&lt;br /&gt;
=== Views ===&lt;br /&gt;
Frawley rejects the [[Indo-Aryan migration|Indo-Aryan migration theory]] in favor of the [[Indigenous Aryans]] theory, accusing his opponents of having a “European missionary bias”.&amp;lt;ref&amp;gt;{{Cite journal|last=Ramaswamy|first=Sumathi|title=Remains of the race: Archaeology, nationalism, and the yearning for civilisation in the Indus valley|journal=The Indian Economic &amp;amp; Social History Review|volume=38|issue=2|pages=105–145|doi=10.1177/001946460103800201|s2cid=145756604|issn=0019-4646}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite book|chapter-url=https://muse.jhu.edu/chapter/1991533|title=Way Toward Wisdom, The: An Interdisciplinary and Intercultural Introduction to Metaphysics|last=Benedict M. Ashley|first=O. P.|publisher=University of Notre Dame Press|isbn=9780268074692|pages=460|language=en|chapter=Notes}}&amp;lt;/ref&amp;gt; In the book &amp;#039;&amp;#039;In Search of the Cradle of Civilization&amp;#039;&amp;#039; (1995), Frawley along with [[Georg Feuerstein]] and [[Subhash Kak]] has rejected the widely supported [[Indo-Aryan migration]], rhetorically calling it the Aryan Invasion Theory, an outdated and inaccurate term, and supported the [[Indigenous Aryans]] theory. Frawley also criticizes the 19th-century [[Racial groups in India (historical definitions)|racial interpretations of Indian prehistory]], and went on to reject the theory of a conflict between invading [[Aryan race|caucasoid Aryans]] and Dravidians.&amp;lt;ref name=&amp;quot;autogenerated1&amp;quot;&amp;gt;Arvidsson 2006:298 Arvidsson, Stefan (2006), Aryan Idols: Indo-European Mythology as Ideology and Science, translated by Sonia Wichmann, Chicago and London: The University of Chicago Press.&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
In the sphere of market-economics, Frawley opposes socialism, stating that such policies have reduced citizens to beggars.&amp;lt;ref name=&amp;quot;:5&amp;quot;&amp;gt;{{Cite book|url=https://www.questia.com/library/118416236/the-future-of-multicultural-britain-confronting|title=The Future of Multicultural Britain: Confronting the Progressive Dilemma|last=Pathak|first=Pathik|publisher=Edinburgh University Press|year=2008|isbn=9780748635443|pages=73–74, 80|chapter=Saffron Semantics: The Struggle to Define Hindu Nationalism|jstor=10.3366/j.ctt1r27ks|chapter-url=https://www.cambridge.org/core/books/future-of-multicultural-britain/saffron-semantics-the-struggle-to-define-hindu-nationalism/E60A127EE4A481F142D38D34B1A8FBA8}}&amp;lt;/ref&amp;gt; He is a practitioner of Ayurveda,&amp;lt;ref&amp;gt;{{Cite journal|last=Warrier|first=Maya|title=Modern Ayurveda in Transnational Context: Modern Ayurveda in Transnational Context|journal=Religion Compass|volume=5|issue=3|pages=80–93|doi=10.1111/j.1749-8171.2011.00264.x}}&amp;lt;/ref&amp;gt; and recommends the practice of ascetic rituals along with moral purification as indispensable parts of the [[Advaita]] tradition.&amp;lt;ref&amp;gt;{{Cite journal|last=Lucas|first=Phillip Charles|title=Non-Traditional Modern Advaita Gurus in the West and Their Traditional Modern Advaita Critics|journal=Nova Religio: The Journal of Alternative and Emergent Religions|volume=17|issue=3|pages=6–37|doi=10.1525/nr.2014.17.3.6|issn=1092-6690|jstor=10.1525/nr.2014.17.3.6}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Reception===&lt;br /&gt;
&lt;br /&gt;
====Popular reception====&lt;br /&gt;
While being rejected by academia, he has been successful in the popular market; according to Bryant, his works are clearly directed and articulated at such audiences.&amp;lt;ref name=&amp;quot;:2&amp;quot;&amp;gt;{{Cite book|last=Bryant|first=Edwin|url=https://www.questia.com/read/103786687/in-quest-of-the-origins-of-vedic-culture-the-indo-aryan|title=The Quest for the Origins of Vedic Culture : The Indo-Aryan Migration Debate.|publisher=Oxford University Press|isbn=9780195169478|pages=291|oclc=697790495}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;:6&amp;quot; /&amp;gt;&amp;lt;ref name=&amp;quot;:7&amp;quot; /&amp;gt; He&amp;#039;s been a prominent voice in the introduction of Ayurvedic medicine and Vedic astrology among a western, nonmedical trained audience.&amp;lt;ref name=&amp;quot;:7&amp;quot;/&amp;gt;&amp;lt;ref&amp;gt;{{cite web|last=Journal|first=Yoga|title=Yoga Journal|url=http://www.yogajournal.com/lifestyle/351|access-date=12 April 2013|publisher=Yoga Journal}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite book|author=Philip Goldberg|url=https://archive.org/details/americanvedafrom00gold|title=American Veda: How Indian Spirituality Changed the West|publisher=Harmony Books|year=2010|isbn=978-0-385-52134-5|pages=[https://archive.org/details/americanvedafrom00gold/page/222 222]–224|url-access=registration}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite news|last1=Anand|first1=Shilpa Nair|title=An Enlightened Path|newspaper=The Hindu|url=http://www.thehindu.com/features/metroplus/society/an-enlightened-path/article5736503.ece}}&amp;lt;/ref&amp;gt; According to [[Edwin Bryant (author)|Edwin Bryant]], he is &amp;quot;well-received&amp;quot; by &amp;quot;the Indian community,&amp;quot;&amp;lt;ref name=&amp;quot;:1&amp;quot; /&amp;gt;  noting that a Westerner rejecting the Aryan Migration Theory has an obvious appeal in India and Frawley (along with [[Koenraad Elst]]) fits in it, perfectly.&amp;lt;ref&amp;gt;{{Cite book|last=Bryant|first=Edwin|url=https://books.google.com/books?id=-Grpz1tmcSMC|title=The Quest for the Origins of Vedic Culture: The Indo-Aryan Migration Debate|publisher=Oxford University Press, USA|isbn=9780195137774|pages=292}}&amp;lt;/ref&amp;gt; Frawley commands a significant following on Twitter, as well.&amp;lt;ref name=&amp;quot;:6&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==== Academia ====&lt;br /&gt;
&lt;br /&gt;
=====Hindutva=====&lt;br /&gt;
He has been described as a prominent figure of the Hindutva movement&amp;lt;ref&amp;gt;{{Cite book|last1=Gilmartin|first1=David|title=Beyond Turk and Hindu: rethinking religious identities in Islamicate South Asia|last2=Lawrence|first2=Bruce B|publisher=India Research Press|isbn=9788187943341|location=New Delhi|language=en|oclc=52254519}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite journal|last=Lal|first=Vinay|title=The Politics of History on the Internet: Cyber-Diasporic Hinduism and the North American Hindu Diaspora|journal=Diaspora: A Journal of Transnational Studies|volume=8|issue=2|pages=137–172|doi=10.1353/dsp.1999.0000|issn=1911-1568|s2cid=144343833}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite journal|last=Tripathi|first=Salil|title=The End of Secularism|journal=Index on Censorship|volume=31|issue=4|pages=160–166|doi=10.1080/03064220208537150|issn=0306-4220|s2cid=146826096}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;:3&amp;quot; /&amp;gt;&amp;lt;ref&amp;gt;{{Cite journal|last=Chaudhuri|first=Arun|title=India, America, and the Nationalist Apocalyptic|journal=CrossCurrents|volume=68|issue=2|pages=216–236|doi=10.1111/cros.12309|s2cid=171592481|issn=0011-1953}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite book|last=Lal|first=Vinay|title=Asian America.Net : Ethnicity, Nationalism, and Cyberspace|publisher=Routledge|year=2003|isbn=9780203957349|editor-last=Lee|editor-first=Rachel C.|location=New York|chapter=North American Hindus, the Sense of History, and the Politics of Internet Diasporism|editor-last2=Wong|editor-first2=Sau-ling Cynthia|chapter-url=https://www.taylorfrancis.com/books/9780203957349}}&amp;lt;/ref&amp;gt; and numerous scholars have also described him as a Hindutva ideologue and apologist.&amp;lt;ref&amp;gt;{{Cite journal|last=Mukta|first=Parita|title=The public face of Hindu nationalism|journal=Ethnic and Racial Studies|volume=23|issue=3|pages=442–466|doi=10.1080/014198700328944|issn=0141-9870|s2cid=144284403}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite book|last=Koertge.|title=Scientific Values and Civic Virtues.|publisher=Oxford University Press|isbn=0195172256|oclc=474649157}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite book|last=Pathak|first=Pathik|url=http://universitypublishingonline.org/edinburgh/ebook.jsf?bid=CBO9780748635467|title=The Future of Multicultural Britain: Confronting the Progressive Dilemma|publisher=Cambridge University Press|isbn=9780748635467|location=Cambridge|language=en|oclc=889952434}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite book|last=Kuruvachira|first=Jose|url=https://books.google.com/books?id=O2XXAAAAMAAJ|title=Hindu Nationalists of Modern India: A Critical Study of the Intellectual Genealogy of Hindutva|publisher=Rawat Publications|isbn=9788170339953}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite journal|last=Bhatt|first=Chetan|title=Dharmo rakshati rakshitah : Hindutva movements in the UK|journal=Ethnic and Racial Studies|volume=23|issue=3|pages=559–593|doi=10.1080/014198700328999|issn=0141-9870|s2cid=144085595}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite journal|last=Chadha|first=Ashish|title=Conjuring a river, imagining civilisation|journal=Contributions to Indian Sociology|volume=45|issue=1|pages=55–83|doi=10.1177/006996671004500103|issn=0069-9667|s2cid=144701033}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite book|last1=Back|first1=Les|url=https://books.google.com/books?id=bp9Ts508_3oC|title=Theories of Race and Racism: A Reader|last2=Solomos|first2=John|last3=Solomos|first3=Professor of Sociology in the Faculty of Humanities and Social Science John|publisher=Psychology Press|isbn=9780415156714}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;:5&amp;quot; /&amp;gt; He has been widely accused of practicing [[historical revisionism]].&amp;lt;ref&amp;gt;{{Cite journal|last=Shrimali|first=Krishna Mohan|title=Writing India&amp;#039;s Ancient Past|journal=Indian Historical Review|volume=34|issue=2|pages=171–188|doi=10.1177/037698360703400209|issn=0376-9836|s2cid=140268498}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;:7&amp;quot; /&amp;gt; [[Martha Nussbaum]] and others consider him to be the most determined opponent to the theory of [[Indo-Aryan migrations]].&amp;lt;ref&amp;gt;{{Cite book|author=Nussbaum, Martha Craven|title=The Clash Within : Democracy, Religious Violence, and India&amp;#039;s Future.|publisher=Harvard University Press|year=2008|isbn=9780674030596|pages=369|oclc=1006798430}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;{{Cite journal|last=Dhavalikar|first=M. K.|title=Review of THE MYTH OF INDIA; ARYAN INVASION OF INDIA: THE MYTH AND THE TRUTH|journal=Annals of the Bhandarkar Oriental Research Institute|volume=78|issue=1/4|pages=343–344|issn=0378-1143|jstor=41694966}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Meera Nanda]] asserts Frawley to be a member of the Hindu far right, who decries Islam and Christianity as religions for the lower intellects&amp;lt;ref&amp;gt;{{Cite journal|last=NANDA|first=MEERA|title=Ideological Convergences: Hindutva and the Norway Massacre|journal=Economic and Political Weekly|volume=46|issue=53|pages=61–68|issn=0012-9976|jstor=23065638}}&amp;lt;/ref&amp;gt; and whose works feature a Hindu Supremacist spin.&amp;lt;ref&amp;gt;{{Cite journal|last=Nanda|first=Meera|title=Hindu Triumphalism and the Clash of Civilisations|journal=Economic and Political Weekly|volume=44|issue=28|pages=106–114|issn=0012-9976|jstor=40279263}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite book|last=Nanda|first=Meera|title=The god market : how globalization is making India more Hindu|publisher=Monthly Review Press|isbn=9781583672501|pages=162|oclc=731901376}}&amp;lt;/ref&amp;gt; [[Sudeshna Guha]] of [[Cambridge University]] notes him to be a [[sectarian]] non-scholar and as a proponent of a broader scheme for establishing a nationalist history.&amp;lt;ref&amp;gt;{{Cite journal|last=Guha|first=Sudeshna|title=Negotiating Evidence: History, Archaeology and the Indus Civilisation|journal=Modern Asian Studies|volume=39|issue=2|pages=399–426|doi=10.1017/S0026749X04001611|issn=0026-749X|jstor=3876625|s2cid=145463239}}&amp;lt;/ref&amp;gt; [[Irfan Habib]] rejected considering Frawley as a scholar, and instead, noted him to be a Hindutva pamphleteer, who &amp;quot;telescoped the past to serve the present&amp;quot; and was not minimally suitable of being defined as a scholar, of any kind.&amp;lt;ref&amp;gt;{{Cite web|title=Why Hindutva&amp;#039;s foreign-born cheerleaders are so popular - Times of India|url=https://timesofindia.indiatimes.com/home/sunday-times/why-hindutvas-foreign-born-cheerleaders-are-so-popular/articleshow/58085790.cms|access-date=2019-05-31|website=The Times of India}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;:6&amp;quot; /&amp;gt; Bryant notes him to be an unambiguously pro-Hindu scholar.&amp;lt;ref name=&amp;quot;:2&amp;quot; /&amp;gt; [[Peter Heehs]] deems of him to be part of a group of reactionary orientalists, who professed an avid dislike for the Oriental-Marxist school of historiography and hence, chose to rewrite the history of India &amp;#039;&amp;#039;but&amp;#039;&amp;#039; without any training in relevant disciplines; he also accused Frawley of misappropriating Aurobindo&amp;#039;s nuanced stance on the [[Indigenous Aryans]] hypothesis.&amp;lt;ref name=&amp;quot;:4&amp;quot;&amp;gt;{{Cite journal|last=Heehs|first=Peter|title=Shades of Orientalism: Paradoxes and Problems in Indian Historiography|journal=History and Theory|volume=42|issue=2|pages=169–195|doi=10.1111/1468-2303.00238|issn=0018-2656}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Bruce Lincoln]] attributes Frawley&amp;#039;s ideas to &amp;quot;parochial nationalism&amp;quot;, terming them &amp;quot;exercises in scholarship (= myth + footnotes)&amp;quot;, where archaeological data spanning several millennia is selectively invoked, with no textual sources to control the inquiry, in support of the theorists&amp;#039; desired narrative.&amp;lt;ref&amp;gt;{{Cite book|author=Bruce Lincoln|url=https://archive.org/details/theorizingmythna00linc|title=Theorizing Myth: Narrative, Ideology, and Scholarship|publisher=University of Chicago Press|year=1999|isbn=978-0-226-48201-9|page=[https://archive.org/details/theorizingmythna00linc/page/n114 215]|url-access=limited}}&amp;lt;/ref&amp;gt; His proposed equivalence of Ayurveda with vedic healing traditions has been rejected by Indologists and [[David Hardiman]] considers Frawley&amp;#039;s assertion to be part of a wider Hindu-nationalist quest.&amp;lt;ref&amp;gt;{{Cite journal|last=Hardiman|first=David|title=Indian Medical Indigeneity: From Nationalist Assertion to the Global Market|url=http://wrap.warwick.ac.uk/2163/1/WRAP_Hardiman_9971617-hi-081009-medical_indigeneity_in_india.pdf|journal=Social History|volume=34|issue=3|pages=263–283|doi=10.1080/03071020902975131|issn=0307-1022|jstor=25594366|s2cid=144288544}}&amp;lt;/ref&amp;gt; [[Joseph Alter]] notes that his writings &amp;#039;play into the politics of nationalism&amp;#039; and remarks of them to be controversial from an academic locus.&amp;lt;ref&amp;gt;{{Cite book|last=Alter|first=Joseph S.|title=Asian Medicine and Globalization|publisher=University of Pennsylvania Press|isbn=9780812205251|pages=156|language=en|chapter=Notes|chapter-url=https://muse.jhu.edu/chapter/795513}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===== Book reviews =====&lt;br /&gt;
In a review of &amp;#039;&amp;#039;Hymns from the Golden Age: Selected Hymns from the Rig Veda with Yogic Interpretation&amp;#039;&amp;#039; for the &amp;#039;&amp;#039;[[Journal of the American Oriental Society]]&amp;#039;&amp;#039;, [[Richard G. Salomon (professor of Asian studies)|Richard G. Salomon]] criticized Frawley&amp;#039;s &amp;quot;fanciful&amp;quot; approach to stand in complete contrast to the available linguistic and scholarly evidence, and perpetuated Vedic myths in what seemed to be a bid to attract readers for the recreation of the ancient spiritual kingdom of the Aryans.&amp;lt;ref&amp;gt;{{Cite journal|last=Salomon|first=Richard|title=Review of Hymns from the Golden Age: Selected Hymns from the Rig Veda with Yogic Interpretation; Pinnacles of India&amp;#039;s Past: Selections from the Rgveda|journal=Journal of the American Oriental Society|volume=109|issue=3|pages=456–457|doi=10.2307/604160|issn=0003-0279|jstor=604160}}&amp;lt;/ref&amp;gt; &lt;br /&gt;
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A review by [[Madhukar Keshav Dhavalikar|M. K. Dhavalikar]] in &amp;#039;&amp;#039;[[Annals of the Bhandarkar Oriental Research Institute]]&amp;#039;&amp;#039; called &amp;#039;&amp;#039;In Search of the Cradle of Civilization&amp;#039;&amp;#039; a &amp;quot;beautifully printed&amp;quot; contribution that made a strong case for their indigenous theory against the supposed migratory hypotheses but chose to remain silent on certain crucial aspects which need to be convincingly explained.&amp;lt;ref name=&amp;quot;dhavalikar96&amp;quot;&amp;gt;{{cite journal|author=M. K. Dhavalikar|author-link=Madhukar Keshav Dhavalikar|year=1996|title=Untitled &amp;lt;nowiki&amp;gt;[&amp;lt;/nowiki&amp;gt;review of In Search of the Cradle of Civilization: New Light on Ancient India, by Georg Feuerstein, Subhash Kak, &amp;amp; David Frawley&amp;lt;nowiki&amp;gt;]&amp;lt;/nowiki&amp;gt;|journal=Annals of the Bhandarkar Oriental Research Institute|publisher=[[Bhandarkar Oriental Research Institute]]|volume=77|issue=1/4|pages=326–327|issn=0378-1143|jstor=41702199}}&amp;lt;/ref&amp;gt; [[Prema Kurien]] noted that the book sought to distinguish expatriate Hindu Americans from other minority groups by demonstrating their superior racial and cultural ties with the Europeans.&amp;lt;ref&amp;gt;{{Cite book|author=Kurien, Prema A.|url=https://archive.org/details/placeatmulticult00kuri|title=A place at the multicultural table the development of an American Hinduism|publisher=Rutgers University Press|isbn=9780813540559|pages=[https://archive.org/details/placeatmulticult00kuri/page/n257 242]|oclc=703221465|url-access=limited}}&amp;lt;/ref&amp;gt; &lt;br /&gt;
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[[Madhukar Keshav Dhavalikar|Dhavalikar]] also reviewed &amp;#039;&amp;#039;The Myth of the Aryan Invasion of India&amp;#039;&amp;#039; and found it to be unsupported by archaeological evidence.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt; [[Irfan Habib]] criticized Frawley&amp;#039;s invoking the [[Sarasvati River]] in the book as an assault against common sense.&amp;lt;ref&amp;gt;{{Cite journal|last=Habib|first=Irfan|title=Imaging River Sarasvati: A Defence of Commonsense|journal=Social Scientist|volume=29|issue=1/2|pages=46–74|doi=10.2307/3518272|issn=0970-0293|jstor=3518272}}&amp;lt;/ref&amp;gt;{{Clarification needed}}&lt;br /&gt;
== Honors and influences ==&lt;br /&gt;
In 2015, the [[South Indian Education Society]] (SIES) in Mumbai, India, an affiliate of [[Kanchi Kamakoti Peetham]], conferred upon him their special &amp;quot;National Eminence Award&amp;quot; as an “international expert in the fields of Ayurveda, Yoga, and Vedic Astrology.”&amp;lt;ref&amp;gt;{{cite web|url=http://economictimes.indiatimes.com/news/politics-and-nation/suresh-prabhu-gets-sies-award-for-national-eminence/articleshow/50327078.cms|title=Suresh Prabhu gets SIES award for national eminence|publisher=Economic Times|access-date=27 Dec 2015}}&amp;lt;/ref&amp;gt; On 26 January 2015, the Indian Government honored Frawley with the [[Padma Bhushan]] award.&amp;lt;ref name=&amp;quot;pdma&amp;quot;&amp;gt;{{cite web|url=http://pib.nic.in/newsite/PrintRelease.aspx?relid=114952|title=Padma Awards 2015|publisher=Press Information Bureau|archive-url=https://web.archive.org/web/20150128022143/http://pib.nic.in/newsite/PrintRelease.aspx?relid=114952|archive-date=28 January 2015|url-status=dead|access-date=25 January 2015}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Referring to his book &amp;#039;&amp;#039;Yoga and Ayurveda&amp;#039;&amp;#039;, Frawley is mentioned as one of the main yoga teachers of [[Deepak Chopra]] and [[David Simon (Neurologist)|David Simon]] in their book, the &amp;#039;&amp;#039;Seven Spiritual Laws of Yoga&amp;#039;&amp;#039; (2005).&amp;lt;ref&amp;gt;{{Cite book|title=Seven Spiritual Laws of Yoga|publisher=Wiley|year=2005|isbn=978-0471736271|pages=200|author1=Deepak Chopra |author2=David Simon}}&amp;lt;/ref&amp;gt; In 2015, Chopra said of Frawley&amp;#039;s book, &amp;#039;&amp;#039;Shiva, the Lord of Yoga&amp;#039;&amp;#039;, &amp;quot;Vamadeva Shastri has been a spiritual guide and mentor of mine for several decades. For anyone who is serious about the journey to higher divine consciousness, this book is yet another jewel from him.&amp;quot;&amp;lt;ref&amp;gt;{{Cite book|title=Shiva, the Lord of Yoga|publisher=Lotus Press|year=2015|isbn=978-0-9406-7629-9|page=283|author=David Frawley}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Selected publications==&lt;br /&gt;
&lt;br /&gt;
===Hinduism and Indology===&lt;br /&gt;
# &amp;#039;&amp;#039;Hymns from the Golden Age: Selected Hymns from the Rig Veda With Yogic Interpretation&amp;#039;&amp;#039;. Motilal Banarsidass Publications, 1986. {{ISBN| 8120800729}}.&lt;br /&gt;
#&amp;#039;&amp;#039;Wisdom of the Ancient Seers: Mantras of the Rig Veda&amp;#039;&amp;#039;. Motilal Banarsidass Publishers (Pvt. Ltd), 1999. {{ISBN| 8120811593}}.&lt;br /&gt;
# &amp;#039;&amp;#039;Arise Arjuna: Hinduism Resurgent in a New Century&amp;#039;&amp;#039;. Bloomsbury Publishing, 2018. {{ISBN| 9388134982}}.&lt;br /&gt;
# &amp;#039;&amp;#039;Awaken Bharata: A Call for India’s Rebirth&amp;#039;&amp;#039;. Bloomsbury India, 2018. {{ISBN| 9388271009}}.&lt;br /&gt;
# &amp;#039;&amp;#039;What Is Hinduism?&amp;#039;&amp;#039;. Bloomsbury India, 2018. {{ISBN| 9789388038638}}.&lt;br /&gt;
===Yoga, Vedanta and Ayurveda===&lt;br /&gt;
# &amp;#039;&amp;#039;Ayurvedic Healing&amp;#039;&amp;#039;. Passage Press, 1989. {{ISBN| 1878423002}}.&lt;br /&gt;
# &amp;#039;&amp;#039;Ayurveda and the Mind: The Healing of Consciousness&amp;#039;&amp;#039;. Motilal Banarsidass Publications, 2005. {{ISBN| 812082010X}}.&lt;br /&gt;
====Co-authored====&lt;br /&gt;
# &amp;#039;&amp;#039;The Yoga of Herbs: An Ayurvedic Guide to Herbal Medicine&amp;#039;&amp;#039;. Motilal Banarsidass Publications, 2004. {{ISBN| 8120820347}}.&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[[Dayananda Saraswati (Ärsha Vidya)]]&lt;br /&gt;
*[[Voice of India]]&lt;br /&gt;
*[[Georg Feuerstein]]&lt;br /&gt;
&lt;br /&gt;
== Notes ==&lt;br /&gt;
{{reflist|group=note}}&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
*[http://www.vedanet.com/ David Frawley&amp;#039;s homepage]&lt;br /&gt;
*[https://web.archive.org/web/20160114082811/http://www.hindubooks.org/david_frawley/ Online books by David Frawley]&lt;br /&gt;
*[http://www.voi.org/books/civilization/ Online version of Hinduism and the Clash of Civilizations] {{Webarchive|url=https://web.archive.org/web/20190620054429/http://www.voi.org/books/civilization/ }}&lt;br /&gt;
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{{PadmaBhushanAwardRecipients 2010–19}}{{Sangh Parivar|David Frawley=David Frawley}}{{Modern Hindu writers}}&lt;br /&gt;
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{{DEFAULTSORT:Frawley, David}}&lt;br /&gt;
[[Category:1950 births]]&lt;br /&gt;
[[Category:Living people]]&lt;br /&gt;
[[Category:American Hindus]]&lt;br /&gt;
[[Category:Converts to Hinduism from Christianity]]&lt;br /&gt;
[[Category:Former Roman Catholics]]&lt;br /&gt;
[[Category:20th-century astrologers]]&lt;br /&gt;
[[Category:21st-century astrologers]]&lt;br /&gt;
[[Category:Hindu astrologers]]&lt;br /&gt;
[[Category:Ayurvedacharyas]]&lt;br /&gt;
[[Category:American astrologers]]&lt;br /&gt;
[[Category:Hindu writers]]&lt;br /&gt;
[[Category:American spiritual writers]]&lt;br /&gt;
[[Category:American astrological writers]]&lt;br /&gt;
[[Category:American male non-fiction writers]]&lt;br /&gt;
[[Category:Indigenous Aryanists]]&lt;br /&gt;
[[Category:20th-century Hindus]]&lt;br /&gt;
[[Category:21st-century Hindus]]&lt;br /&gt;
[[Category:Recipients of the Padma Bhushan in other fields]]&lt;br /&gt;
[[Category:American Indologists]]&lt;br /&gt;
[[Category:American yoga teachers]]&lt;br /&gt;
[[Category:Pseudohistorians]]&lt;br /&gt;
[[Category:Voice of India writers]]&lt;br /&gt;
[[Category:Hindutva]]&lt;/div&gt;</summary>
		<author><name>Maithili</name></author>
	</entry>
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