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		<title>2405:201:3010:4808:458:3863:7441:6CF0 at 19:22, 29 April 2021</title>
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&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{short description|Sanskrit treatise on warfare and archery}}{{Infobox religious text&lt;br /&gt;
| image    = &lt;br /&gt;
| caption  = &lt;br /&gt;
| author   = [[Bhrigu]] or [[Vishvamitra]]&lt;br /&gt;
| religion = [[Hinduism]]&lt;br /&gt;
| language = [[Sanskrit]]&lt;br /&gt;
| period   = 1100 – 800 BCE&amp;lt;ref name=Flood1996&amp;gt;{{cite book|last=Flood|first=Gavin|title=An Introduction to Hinduism|isbn=0521438780|year=1996|pages=[https://archive.org/details/introductiontohi0000floo/page/37 37-39]|url=https://archive.org/details/introductiontohi0000floo/page/37}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
| chapters =&lt;br /&gt;
| sutras   =&lt;br /&gt;
| verses   = &lt;br /&gt;
}}&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;Dhanurveda&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039; ({{trans|Science of archery / Knowledge of archery}}) is a [[Sanskrit]] treatise on warfare and [[archery]], traditionally regarded as an [[upaveda]] attached to &amp;#039;&amp;#039;[[Yajurveda]]&amp;#039;&amp;#039; (1100{{snd}}800 BCE) and attributed either to [[Bhrigu]] or [[Vishvamitra]].&amp;lt;ref&amp;gt;{{cite web |last1=Johnson |first1=W. J. |title=Dhanurveda |url=https://www.oxfordreference.com/view/10.1093/acref/9780198610250.001.0001/acref-9780198610250-e-752 |website=A Dictionary of Hinduism |publisher=[[Oxford University Press]] |access-date=24 December 2020 |doi=10.1093/acref/9780198610250.001.0001 |date=1 January 2009|isbn=9780198610250 }}&amp;lt;/ref&amp;gt; It is one among the four upavedas to [[Veda]]s (along with &amp;#039;&amp;#039;[[Ayurveda]]&amp;#039;&amp;#039;, &amp;#039;&amp;#039;Gandharvaveda&amp;#039;&amp;#039;, and &amp;#039;&amp;#039;Sthāpatyaveda&amp;#039;&amp;#039;).&amp;lt;ref&amp;gt;{{cite journal |title=Upaveda |url=https://www.oxfordreference.com/view/10.1093/oi/authority.20110803114818711 |website=Oxford Reference |publisher=[[Oxford University Press]] |doi= |access-date=24 December 2020 }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
&amp;#039;&amp;#039;Dhanurveda&amp;#039;&amp;#039;, a section of the Vedas (1700 BCE{{snd}}1100 BCE), contains references to martial arts.&amp;lt;ref name=&amp;quot;auto&amp;quot;&amp;gt;{{cite book|title=Psychophysical Acting: An Intercultural Approach After Stanislavski|page=66|publisher=Routledge|author1=Phillip B. Zarrilli |author2=Peter Hulton }}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;auto1&amp;quot;&amp;gt;{{cite book|title=Encyclopedia of Hinduism|page=182|author1=Denise Cush |author2=Catherine A. Robinson |author3=Michael York |publisher=Psychology press}}&amp;lt;/ref&amp;gt; The &amp;#039;&amp;#039;Charanavyuha,&amp;#039;&amp;#039; authored by [[Shaunaka]], mentions four &amp;#039;&amp;#039;upaveda&amp;#039;&amp;#039; (applied Vedas).&amp;lt;ref&amp;gt;{{Harvnb|Monier-Williams|2006|p=207}}. [http://www.ibiblio.org/sripedia/ebooks/mw/0200/mw__0240.html] Accessed 5 April 2007.&amp;lt;/ref&amp;gt; Included among them are archery (&amp;#039;&amp;#039;dhanurveda&amp;#039;&amp;#039;) and military sciences (&amp;#039;&amp;#039;shastrashastra&amp;#039;&amp;#039;),&amp;lt;ref name=&amp;quot;auto&amp;quot;/&amp;gt;&amp;lt;ref name=&amp;quot;auto1&amp;quot;/&amp;gt; the mastery of which was the duty (&amp;#039;&amp;#039;dharma&amp;#039;&amp;#039;) of the warrior class. Kings usually belonged to the [[kshatria]] (warrior) class and thus served as army commanders. They typically practiced archery, wrestling, boxing, and swordsmanship as part of their education.&amp;lt;ref&amp;gt;{{cite book |title=Daily Life in Ancient India |author=Jeanine Auboyer |year=1965 |pages=[https://archive.org/details/dailylifeinancie0000aubo/page/58 58] |publisher=Phoenix Press |location=France |isbn=1-84212-591-5 |url=https://archive.org/details/dailylifeinancie0000aubo/page/58 }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Vedic hymns in the [[Rigveda]], [[Yajurveda]], and [[Atharvaveda]] lay emphasis on the use of the bow and arrow.&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;With the bow let us win cows, with the bow let us win the contest and violent battles with the bow. The bow ruins the enemy&amp;#039;s pleasure; with the bow let us conquer all corners of the world.&amp;#039;&amp;#039; – [[Robert Drews|Drews, Roberts]] (1993). &amp;#039;&amp;#039;The End of the Bronze Age: Changes in Warfare and the Catastrophe Ca. 1200 B.C.&amp;#039;&amp;#039; pg 125. Princeton University Press&amp;lt;/ref&amp;gt; The second Veda, the Yajurveda, contains &amp;#039;&amp;#039;Dhanurveda&amp;#039;&amp;#039; (dhanus &amp;quot;bow&amp;quot; and veda &amp;quot;knowledge&amp;quot;), which was an ancient treatise on the science of archery and its use in warfare. Several works of ancient literature refer to Dhanurveda. The &amp;#039;&amp;#039;[[Vishnu Purana|Viṣṇu Purāṇa]]&amp;#039;&amp;#039; refers to it as one of the eighteen branches of knowledge, and the &amp;#039;&amp;#039;[[Mahābhārata]]&amp;#039;&amp;#039; mentions that it has [[sutras]] like other vedas. [[Shukra-Niti|Śukranīti]] describes it as that &amp;quot;upaveda of yajurveda&amp;quot; which has five arts or practical aspects.&lt;br /&gt;
&lt;br /&gt;
&amp;#039;&amp;#039;Dhanurveda&amp;#039;&amp;#039; describes the practices and uses of archery, bow- and arrow-making, military training, and [[rules of engagement]]. The treatise discusses martial arts in relation to the training of warriors, charioteers, cavalry, elephant warriors, infantry etc. It was considered a sin to shoot a warrior in the back and to fight more than one warrior at a time. The bow used in the Vedic period were called &amp;#039;&amp;#039;danush&amp;#039;&amp;#039;, and were described in detail in the Vedas. The curved shape of the bow is called &amp;#039;&amp;#039;vakra&amp;#039;&amp;#039; in &amp;#039;&amp;#039;Artha Veda&amp;#039;&amp;#039;. The bowstring was called &amp;#039;&amp;#039;jya&amp;#039;&amp;#039;, and was strung only when needed. An arrow was called an &amp;#039;&amp;#039;iṣu&amp;#039;&amp;#039;, and a quiver was called an &amp;#039;&amp;#039;iṣudhi&amp;#039;&amp;#039;.&amp;lt;ref&amp;gt;The Rig Veda/Mandala 6/Hymn 75/5&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Many of the popular sports mentioned in the Vedas and the epics have their origins in military training, such as boxing (&amp;#039;&amp;#039;[[musti-yuddha]]&amp;#039;&amp;#039;), wrestling (&amp;#039;&amp;#039;maladwandwa&amp;#039;&amp;#039;), chariot-racing (&amp;#039;&amp;#039;rathachalan&amp;#039;&amp;#039;), horse-riding (&amp;#039;&amp;#039;aswa-rohana&amp;#039;&amp;#039;) and archery (&amp;#039;&amp;#039;dhanurvidya&amp;#039;&amp;#039;).&amp;lt;ref name=&amp;quot;Timechart&amp;quot;&amp;gt;{{cite book |title=The Timechart History of India |year=2005 |publisher=Robert Frederick Ltd. |isbn=0-7554-5162-7}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Other scattered references to fighting arts in medieval texts include the &amp;#039;&amp;#039;Kamandakiya Nitisara&amp;#039;&amp;#039; (c. 8th century&amp;lt;ref&amp;gt;{{cite book|author=Manmatha Nath Dutt|url=https://archive.org/stream/kamandakiyanitis00kamarich#page/n5/mode/2up|title=Kamandakiya Nitisara or, The Elements of polity, in English.|website=Internet Archive|publisher=Calcutta, Manmatha Nath Dutt|year=1869|access-date=24 June 2014}}&amp;lt;/ref&amp;gt; ed. Manmatha Nath Dutt, 1896), the &amp;#039;&amp;#039;[[Nitivakyamrta]]&amp;#039;&amp;#039; by [[Somadeva Suri]] (10th century), the &amp;#039;&amp;#039;Yuktikalpataru&amp;#039;&amp;#039;  of [[Bhoja]] (11th century) and the &amp;#039;&amp;#039;[[Manasollasa]]&amp;#039;&amp;#039;  of [[Somesvara III]] (12th century).&lt;br /&gt;
&lt;br /&gt;
==&amp;#039;&amp;#039;Agni Purana&amp;#039;&amp;#039;==&lt;br /&gt;
One of the earliest extant manuals of Indian martial arts is in the &amp;#039;&amp;#039;[[Agni Purana]]&amp;#039;&amp;#039; (dated to between the 8th and the 11th century).&amp;lt;ref name=&amp;quot;Zarrilli1992&amp;quot;&amp;gt;{{cite journal |author=Zarrilli, Phillip B. |year=1992 |title= To Heal and/or To Harm: The Vital Spots (Marmmam/Varmam) in Two South Indian Martial Traditions Part I: Focus on Kerala&amp;#039;s Kalarippayattu |url=http://www.spa.ex.ac.uk/drama/staff/kalari/healharm.html|journal=Journal of Asian Martial Arts |volume=1 |issue=1 }}&amp;lt;/ref&amp;gt; The &amp;#039;&amp;#039;Dhanurveda&amp;#039;&amp;#039; section of the &amp;#039;&amp;#039;Agni Purana&amp;#039;&amp;#039; spans chapters 248&amp;amp;ndash;251, categorizing weapons into thrown and unthrown classes and further dividing them into sub-classes. It catalogues training into five major divisions for different types of warriors: charioteers, elephant-riders, horsemen, infantry, and wrestlers.&lt;br /&gt;
&lt;br /&gt;
The work describes nine [[asana]]s (stances) for fighting:&lt;br /&gt;
*&amp;#039;&amp;#039;{{IAST|samapada}}&amp;#039;&amp;#039; (“holding the feet even”): standing in closed ranks with the feet put together (248.9)&lt;br /&gt;
*&amp;#039;&amp;#039;{{IAST|vaiśākha}}&amp;#039;&amp;#039;: standing erect with the feet apart (248.10)&lt;br /&gt;
*&amp;#039;&amp;#039;{{IAST|maṇḍala}}&amp;#039;&amp;#039; (“disk”): standing with the knees apart, arranged in the shape of a flock of geese (248.11)&lt;br /&gt;
*&amp;#039;&amp;#039;{{IAST|ālīḍha}}&amp;#039;&amp;#039; (“licked, polished”): bending the right knee with the left foot pulled back (248.12)&lt;br /&gt;
*&amp;#039;&amp;#039;{{IAST|pratyālīḍha}}&amp;#039;&amp;#039;: bending the left knee with the right foot pulled back (248.13)&lt;br /&gt;
*&amp;#039;&amp;#039;{{IAST|jāta}}&amp;#039;&amp;#039; (“origin”): placing the right foot straight with the left foot perpendicular, the ankles being five fingers apart (248.14)&lt;br /&gt;
*&amp;#039;&amp;#039;{{IAST|daṇḍāyata}}&amp;#039;&amp;#039; (“extended staff”): keeping the right knee bent with the left leg straight, or vice versa; called &amp;#039;&amp;#039;{{IAST|vikaṭa}}&amp;#039;&amp;#039; (“dreadful”) if the two legs are two palm-lengths apart (248.16)&lt;br /&gt;
*&amp;#039;&amp;#039;{{IAST|sampuṭa}}&amp;#039;&amp;#039; (“hemisphere”)  (248.17)&lt;br /&gt;
*&amp;#039;&amp;#039;{{IAST|swastika}}&amp;#039;&amp;#039; (“well-being”): keeping the feet 16 fingers apart and lifting the feet a little (248.19)&lt;br /&gt;
&lt;br /&gt;
A more detailed discussion of archery technique follows.&lt;br /&gt;
&lt;br /&gt;
The section concludes by listing the names of actions or “deeds” possible with various weapons, including 32 positions to be taken with sword and shield (&amp;#039;&amp;#039;{{IAST|khaḍgacarmavidhau}}&amp;#039;&amp;#039;);&amp;lt;ref&amp;gt;&lt;br /&gt;
&amp;#039;&amp;#039;{{IAST|(1.) bhrāntam (2.) udbhrāntam (3.) āviddham (4.) āplutaṃ (5.) viplutaṃ (6.) sṛtaṃ }}&amp;#039;&amp;#039;&lt;br /&gt;
&amp;#039;&amp;#039;{{IAST|(7.) sampātaṃ (8.) samudīśañca (9.-10.) śyenapātamathākulaṃ}}&amp;#039;&amp;#039; (251.1)&lt;br /&gt;
&amp;#039;&amp;#039;{{IAST|(11.) uddhūtam (12.) avadhūtañca (13.) savyaṃ (14.) dakṣiṇam eva ca}}&amp;#039;&amp;#039;&lt;br /&gt;
&amp;#039;&amp;#039;{{IAST|(15.-16.) anālakṣita-visphoṭau (17.-18.) karālendramahāsakhau}}&amp;#039;&amp;#039; (251.2)&lt;br /&gt;
&amp;#039;&amp;#039;{{IAST|(19.-20.) vikarāla-nipātau ca (21.-22.) vibhīṣaṇa-bhayānakau}}&amp;#039;&amp;#039;&lt;br /&gt;
&amp;#039;&amp;#039;{{IAST|(23–24.) samagrārdha (25.) tṛtīyāṃśapāda (26.-28.) pādardhavārijāḥ}}&amp;#039;&amp;#039; (251.3)&lt;br /&gt;
&amp;#039;&amp;#039;{{IAST|(29.) pratyālīḍham (30.) athālīḍhaṃ (31.) varāhaṃ (32.) lulitan tathā}}&amp;#039;&amp;#039; (251.4ab)&lt;br /&gt;
&amp;lt;/ref&amp;gt; 11 techniques for using a rope in fighting, 5 “acts in the rope operation,” lists of “deeds” pertaining to the [[chakram]] (war-quoit), the spear, the &amp;#039;&amp;#039;tomara&amp;#039;&amp;#039; (iron club), the [[gada (mace)]], the axe, the hammer, the &amp;#039;&amp;#039;bhindipāla&amp;#039;&amp;#039; or &amp;#039;&amp;#039;laguda&amp;#039;&amp;#039;, the [[vajra]], the dagger, the slingshot, and a bludgeon or cudgel. A short passage near the end addresses larger concerns of warfare and explains the various uses of war elephants and men. The text concludes with a description of how to appropriately send the well-trained fighter off to war.&amp;lt;ref&amp;gt;{{cite book|url=https://books.google.com/books?id=nmmkM0fVS-cC&amp;amp;pg=PA467 |title=Encyclopaedic Dictionary of Puranas – Swami Parmeshwaranand|page=467 |access-date=27 September 2015|isbn=9788176252263|last1=Parmeshwaranand|first1=Swami|year=2001}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Extant texts==&lt;br /&gt;
The extant &amp;#039;&amp;#039;Dhanurvedic&amp;#039;&amp;#039; text is relatively late, found in the &amp;#039;&amp;#039;[[Agni Purana]]&amp;#039;&amp;#039; (chapters 249&amp;amp;ndash;252) which is no earlier than eighth century. It &amp;#039;&amp;#039;is&amp;#039;&amp;#039; an edited version of earlier manuals, containing techniques and instructions for kings preparing for war and training his soldiers. It includes the 5 training divisions — warriors on [[chariot]]s, elephants, [[cavalry]], infantry, and wrestlers; and five types of weapons — projected with machines (arrows and missiles), thrown by hand (spear), cast by hands and retained ([[noose]]), permanently held in hands (sword), and the hands themselves. The text states that [[Brahmin]]s and [[Kshatriya]]s are permitted to teach martial arts and that lower [[caste]]s can be soldiers.&amp;lt;ref&amp;gt;{{cite book|last=Green|first=Thomas A.|title=Martial Arts of the World: A-Q|year=2001|publisher=[[ABC-CLIO]]|isbn=978-1-57607-150-2|pages=173–174|url=https://www.google.co.in/books/edition/Martial_Arts_of_the_World_A_Q/v32oHSE5t6cC?hl=en|access-date=24 December 2020}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another extant &amp;#039;&amp;#039;Dhanurveda-Samhita&amp;#039;&amp;#039; dates to the mid-14th century, by Brhat Sarngadhara Paddhati (ed. 1888).&amp;lt;ref&amp;gt;{{cite web|url=http://libcat.unigoa.ac.in/cgi-bin/koha/opac-detail.pl?biblionumber=1637|title=Vasisthas Dhanurveda Samhita : (Text with English Translation)|website=Goa University Library|access-date=8 May 2014}}&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
The &amp;#039;&amp;#039;Ausanasa Dhanurveda Sankalanam&amp;#039;&amp;#039; dates to the late 16th century, compiled under the patronage of [[Akbar]].&amp;lt;ref&amp;gt;{{cite web|url=http://www.bogenloewe.de/index.php?main_page=product_info&amp;amp;products_id=1269&amp;amp;language=en|title= Dhanurveda: The knowledge of the bow|author=Wiethase, H|website=bogenloewe|access-date=24 June 2014}}&amp;lt;/ref&amp;gt; A 17th-century &amp;#039;&amp;#039;Dhanurveda-samhita&amp;#039;&amp;#039; is attributed to [[Vasistha]].&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
{{Hindudharma}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Vedas]]&lt;/div&gt;</summary>
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