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{{Short description|Hindu deity of death and justice}}
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[[File:Dharmarajtala Surmanagar Arnab Dutta.JPG|alt=Dharmaraj Gajan is the traditional festival of Barddhaman, Bankura district villages|thumb|300x300px|The traditional shrine of Dharmaraj at a Barddhaman, Bankura District's villages.]]
'''Dharmathakur''' (also called, '''Dharmaraj''' or simply '''Dharma''') is a [[Hindu deities|Hindu deity]] of death and justice, worshipped by villagers in the traditional [[Rarh region]] in the present day Indian state of [[West Bengal]] as one of their special village gods (''[[Gramadevata|gram devata]]''). He is represented by a shapeless stone daubed with vermillion and is normally placed under a tree or placed in the open, but sometimes enshrined in a temple. The worship takes place in the months of [[Boishakh|Baisakh]], [[Joishtho|Jaistha]] and [[Asharh|Asarh]] on the day of full moon and sometimes on the last day of [[Bhadro]].<ref>O'Malley, L.S.S., ICS, ''Birbhum'', ''Bengal District Gazetteers'', p. 36, 1996 reprint, first published 1910, Government of West Bengal</ref> Dharmaraj is worshipped mainly by the [[Bauris|Bauri]], [[Bagdi (caste)|Bagdi]], [[Haris (caste)|Hari]], [[Doms|Dom]] etc. castes.<ref>Mitra, Ajit Kumar, ''Birbhumer Loukik Debdebi'', (in Bengali), ''Paschim Banga'', Birbhum Special Issue, pp. 321–334, Government of West Bengal</ref>

A temple of Dharma stood in the [[Janbazar|Jaun Bazaar]] street in Calcutta during the late 19th century.<ref>[https://books.google.com/books?id=IWsoAAAAYAAJ&dq=%E2%80%98Buddhist+Temple+in+Jaun+Bazar&pg=PA322 The Calcutta Review, Volume 106, 1898 p. 322]</ref>

==Origins==
Dharmaraj has been linked with many gods such as Sun-god [[Surya]], [[Varuna]], [[Vishnu]], [[Yama]], [[Shiva]] and even with [[Buddhism]]. Fundamentally, it all started with the magical beliefs related to harvesting in the primitive days and thereafter layers of [[Aryan race|Aryan]] Hindu and Buddhist beliefs transformed it in many ways at different places and has now become too complex to trace its roots properly.<ref name=Mitra1>Mitra, Dr. Amalendu, ''Rarher Sanskriti O Dharmaraj'', (in Bengali), first published 1972, 2001 edition, pp. 109–117, Subarnarekha, 73 Mahatma Gandhi Road, Kolkata</ref>

[[Suniti Kumar Chatterji]] says, "Dharma who is however described as the supreme deity, creator and ordainer of the Universe, superior even to Brahma, Vishnu and Shiva and at times identified with them, and he has nothing of the abstractions of Buddhist Dharma about him." He has further opined that the songs and dances linked with [[Gajan (festival)|Gajan]] of Dharma is clearly non-Aryan in origin. It could be [[Dravidian peoples|Dravidian]] or [[Sino-Tibetan languages|Tibeto-Chinese]].<ref name=Mitra1/>

[[Sukumar Sen (linguist)|Sukumar Sen]] says that Dharmaraj has come down with the so-called lower category of common people. They formed a majority at one point of time and had no right to [[Brahminical Hinduism|Brahminical]] learning. Brahmins who started migrating to [[Bengal]] in large numbers during the [[Gupta Empire|Gupta]] period were mostly not the original inhabitants of Bengal and as such had no links with Dharmaraj. He was not a personal-god but a community-god worshipped by many at a time. He was worshipped by large groups of non-Brahmins such as Haris, Doms and [[Chandalas]].<ref name=Mitra1/>

It is notable that very important patrons of his worship were Brahmins and that they wrote most of the scriptures dedicated to his worship. These include works ''Dharma Purana'' of Mayura Bhatt,<ref>P. 19 ''The history of medieval Vaishnavism in Orissa'' By Prabhat Mukherjee</ref> the ''[[Dharmamangal]]'' of Mayura Bhatta, [[Ramdas Adak]], Manik Ganguly, Ghanarama, Sahadeva Chakravarty,<ref>P. v ''History of Bengali language and literature: A series of lectures delivered as Reader to the Calcutta University'' by Dineshchandra Sen, University of Calcutta</ref> and Ruparama.<ref>P. 30 ''Vaiṣṇavism in Bengal, 1486-1900'' by Ramakanta Chakravarti</ref> Perhaps the Ghanarama festival,<ref>P. 87 ''Spolia zeylanica: Volume 36'' by National Museums of Sri Lanka, Colombo Museum, Colombo, Ceylon</ref> in which modern-day adherents worship Dharmaraj is named after the Brahmin Ghanarama Chakravarti.

Frank Korom, a Professor of Religion and Anthropology at Boston University, wrote his PhD dissertation on Dharmaraj. He found that Dharmaraj is perceived and worshipped differently from district to district.<ref>Frank Joseph Korom, "''To be happy'': Narrative, ritual play and leisure in an annual Bengali religious festival" (1 January 1992). Dissertations available from ProQuest. Paper AAI9235162. http://repository.upenn.edu/dissertations/AAI9235162</ref>

==Vahan==
Hindu gods and goddesses have ''[[Vahana|vahans]]'' – an animal on which the deity rides. Horse is the ''vahan'' of Dharmaraj. However, in some cases the elephant is also used as a ''vahan''. In the Rarh region where Dharmaraj is worshipped there is no end to the symbolic use of terracotta and wooden horses. Symbolic sacrifice of horses for fulfilment of wishes is common for many village gods and goddesses, but an assembly of terracotta horses of various shapes and sizes representing sacrifice on wish fulfilment is perhaps peculiar to Dharmaraj. It is a possibility that the horse symbolises links with the Sun-god.<ref>Mitra, Dr. Amalendu, pp. 156-159</ref>
{{See also|Bankura horse}}

==Gajan==
The festival associated with Dharmaraj is called Dharmer [[Gajan (festival)|gajan]] or Dharma's gajan.<ref>Nicholas, R. (2008). Rites of Spring. Gājan in Village Bengal. New Delhi: Chronicle Books. Ferrari, F.M. (2010). Guilty Males and Proud Females. Negotiating Genders in a Bengali Festival. Calcutta and London: Seagull.</ref> Shiva’s gajan and Dharmaraj's gajan are similar. The horse is essential in Dharmaraj's gajan but it is not so in Shiva’s gajan. The sannyasis (hermits) of gajan are called ''bhakta'' of ''bhaktia''. They observe certain rituals which are similar to those observed on a person’s death. There is certain amount of confusion regarding the interpretation of the rituals as gajan is supposed to celebrate the marriage of Dharmaraj with Mukti.<ref>Mitra, Dr. Amalendu, pp. 165-169</ref> The skull dance is part of Gajan. This is believed to be of non-Aryan origin.<ref>Ghosh, Binoy, ''Paschim Banger Sanskriti'', (in Bengali), part I, 1976 edition, p. 67, Prakash Bhaban</ref>

==References==
{{reflist}}

{{Culture of West Bengal}}
{{Dharmamangal Topics}}
{{Hindu deities and texts}}

{{Authority control}}
[[Category:Hindu gods]]
[[Category:Culture of West Bengal]]
[[Category:Bengali Hindu festivals]]
[[Category:Tourist attractions in Paschim Medinipur district]]

Dharmathakur - Revision history

TammieNeedham at 01:16, 12 December 2025