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{{Short description|Indian saint}}
{{Other uses|Haridasa (disambiguation)}}
{{EngvarB|date=May 2015}}
{{Use dmy dates|date=May 2015}}
{{Infobox religious biography
| background = #FFA01A
| honorific-prefix = Namacharya
| name = Haridasa Thakur
| image = Haridasa Thakura murti at Benapol in Bangladesh.jpg
| religion = [[Hinduism]]
| sect = [[Gaudiya Vaishnavism]]
| alias = Mama Thakur Yavana Haridas
| location = [[Mayapur]] and [[Puri]] [[India]]
| Title = Nama [[acharya]] of the [[Gaudiya Vaishnavism]]
| Period =
| Predecessor = [[Advaita Acharya]]
| Successor = [[Chaitanya Mahaprabhu]]
| ordination = [[Vaishnava]]-[[Diksa]]
| post = Namacharya
| birth_date = 1450<ref name="born"/>
| birth_place = [[East Bengal|eastern]] [[Bengal Sultanate]] (present-day [[Bangladesh]])
| death_date =
| death_place = [[Puri]], [[India]]
| website =
}}
{{Vaishnavism}}
{{Hindu philosophy}}
'''Haridasa Thakur''' ([[IAST]] {{IAST|Haridāsa}}) (born 1451 or 1450<ref name="born"/>) was a prominent [[Gaudiya Vaishnavism|Vaishnava]] saint known for being instrumental in the initial propagation of the [[Gaudiya Vaishnavism|Hare Krishna]] movement. He is considered to be the most famous convert of [[Chaitanya Mahaprabhu]], apart from [[Rupa Goswami]] and [[Sanatana Goswami]]. His story of integrity and unflinching faith in the face of extreme adversity is told in [[Chaitanya Charitamrita]], ''Antya lila''.<ref name="Dimock1963">{{cite journal|year=1963|title=Doctrine and Practice among the Vaishnavas of Bengal|journal=History of Religions|volume=3|issue=1|pages=106–127|doi=10.1086/462474|jstor=1062079|author=Dimock, Jr, E.C.|s2cid=162027021}}</ref> It is believed that [[Chaitanya Mahaprabhu]] himself designated Haridasa as ''{{IAST|nāmācarya}}'', meaning the 'teacher of the Name'.<ref>{{cite web |author=H.D. Goswami |title=For Whom Does Hinduism Speak? |url=http://iskcon.com/icj/7_1/71hdg.html |access-date=2 June 2008 |url-status=dead |archive-url=https://web.archive.org/web/20080517065119/http://www.iskcon.com/icj/7_1/71hdg.html |archive-date=17 May 2008 }}</ref> Haridasa Thakura, was a devotee of God, [[Krishna]], and had practiced chanting the names of the Lord, Hare Krishna, 300,000 times daily.<ref name="Bhat07">{{cite book |author=Suman N. Bhat |title=Biographies of Saints of the Masses |publisher=Sura Books |year=2007 |pages= 18|isbn=978-81-7478-630-2 |url=https://books.google.com/books?id=hPgqk2UgcmAC&q=%22haridasa%22+300000&pg=PA18 }}</ref>

==Background==
[[File:Haridasa 1.png|thumb|left|Haridasa depicted in a temple exhibition image with [[japa mala]] in his hands chanting 300,000 [[names of God]] daily|220px]]
Haridasa Thakur was a prominent Vaishnava convert from Islam and is now venerated as a Hindu saint. From the very beginning of Chaitanya's 16th century ''[[bhakti]]'' movement in [[Bengal]], Haridasa Thakur and other born [[Muslim]]s as well as those of various faiths joined together to spread love of God. This openness received a boost from [[Bhaktivinoda Thakura]]'s broad-minded vision in the late 19th century and was institutionalized by [[Bhaktisiddhanta Sarasvati]] in his [[Gaudiya Matha]] in the 20th century.<ref name=Sherbow2004>{{cite journal
| author = Sherbow, P.H.
| year = 2004
| title = AC Bhaktivedanta Swami's Preaching In The Context Of Gaudiya Vaishnavism
| journal = The Hare Krishna Movement: The Postcharismatic Fate of a Religious Transplant
| url = https://books.google.com/books?q=and%20others%20%20Haridasa%20of%20Muslim%20by%20birth%20were%20the%20participants&ie=UTF-8&oe=utf-8
| pages = 139
}}</ref> A disciple of Bhaktisiddhanta, Srila [[A. C. Bhaktivedanta Swami Prabhupada]], is the founder of the [[International Society for Krishna Consciousness]], that celebrates festivals memory of Haridasa Thakura in India and worldwide.<ref name=Sherbow2004/>

However one of the early records of the period by Isana Nagara, (c. 1564), author of the ''Advaita-prakasa'', describes contemporary condition of the [[Hindu]]s under 'Ala-ud-din Hussain Shah (1493–1519):

{{quote|The wicked ''[[mleccha]]s'' pollute the religion of the Hindus every day. They break the images of the gods into pieces and throw away the articles of worship. They throw into fire [[Bhagavata Purana]] and other holy scriptures. They forcibly take away a conch shell and bell of the [[brahmana]]s, and lick the sandal paints of their bodies. They urinate like dogs on the sacred [[Tulasi]] plant and deliberately [[Defecation|pass feces]] in the Hindu temples. They would [[Spitting|throw water from their mouths]] on the Hindus engaged in worship, and harass the Hindu [[saint]]s as if they were so many lunatics let large.|I. Nagara ''Advaita-prakasa'' <ref>[https://books.google.com/books?id=RZCv3d2XUeUC&pg=PA140 Isana ''Encyclopaedia of Historiography''] {{ISBN|81-261-2305-2}}</ref><ref name = EoH/><ref>[https://books.google.com/books?id=nhshAAAAMAAJ&q=Isana+Nagara The State and Society in Northern India, 1206-1526 p.33] Anil Chandra Banerjee, 1892 Chapter Page 1 The Theocratic State</ref>}}

==Sources==

According to Murari Gupta's ''Krishna chaitanya charitamria'', ''mlecchas'' (a word used for those who do not follow the four regulative principles) are the objects of Lords saving mercy, and as is the case of Haridasa shows, it produces even a great saint. While in contrast to this, another biographer, Kavi Karnapura, in his ''Krishna Chaitanya Chartamritam Maha-vakyam'', written in [[Sanskrit]] in 1542, makes no explicit references to Islam, and when referring to the famed saint Haridasa, the author does not speak of his parentage. The earliest biography however, ''[[Chaitanya Bhagavata]]'', would avoid use of the word 'mleccha', but would use '[[yavana]]' some fifty times and it appears that the author himself knows more about Islam than an average Hindu will do. While some contend that Haridasa was born of Muslim parents and instead was simply ''brought up'' by them, ''Chaitanya Bhagavata'' suggests that apostasy from Islam was a capital offense in Bengal at the time and local [[qazi]] became aware of the conversion of Haridasa and brought him before the district governor, also a Muslim. Haridasa defends himself on the basis that there is only one God with many names. In this remarkable scene and speech Vaishnava convert Haridasa Thakur refuses to recite from a Muslim scripture, and was therefore sentenced, beaten and left for dead in the river. He however recovered instantly, convincing many he was a [[pir (Sufism)|pir]], a special mystical person. As a result, according to the author of Chaitanya Bhagavata, qazi was removed from the office. Some suggest that the episode illustrates, that it was the pressure of communal prestige rather than desire of the governor to instill the law, that resulted in the punishment of Haridasa, when he was caned on the marketplaces. In contrast with it, even if Hussain Shah was depicted as a destructive ruler in Orissa, author attests that many [[yavana]]s were devoted to Chaitanya, and would weep over Chaitanya and confess their faith in him.<ref name = Aloka>{{cite book |author=Parasher-Sen, Aloka |title=Subordinate and marginal groups in early India |publisher=Oxford University Press |location=Oxford [Oxfordshire] |year=2004 |pages=[https://www.amazon.com/gp/reader/0195665422/ref=sib_dp_pt# 412–415] |isbn=978-0-19-566542-0 }}</ref>
[[File:Jagannatha Puri temple chakra.jpg|thumb|right| [[Sudarshana Chakra|Chakra]] of [[Jagannatha]] [[Puri]] worshiped by Haridasa Thakura when in Puri, who was not admitted inside the temple, being of non-Hindu birth.|190px]]
The elements of the historiographies of [[Chaitanya Mahaprabhu]], [[Chaitanya Charitamrta]] and Chaitanya Bhagavata contain main points illustrating the religious bigotry of the Muslims and the consequent persecution of the Hindus, Vaishnavas at the period. Both books retell a famous episode in the life of Chaitanya. He had introduced the public worship in the form of public [[kirtana]] and this enraged the local Muslim ruler. To prevent the recurrences of public kirtana the [[qazi]] patrolled the streets of [[Nadiya]] with a party. After organizing a large civil march, Chaitanya discussed with [[quazi]] the situation, who appears in more chastened mood. Author of Chaitanya Charitamrita attributes the change in the quazi's attitude to a miracle. In Chaitanya Chariamrita however it appears describes an overriding order by a superior of quazi to respect ''[[sankirtan]]'' Chaitanya, that was issued by the Husain Shah himself, who was impressed with the popularity of the saint.<ref name = EoH>{{cite book |author= M.M. Rahman.|title=Encyclopaedia of Historiography |publisher=Anmol Publications Pvt Ltd |year=2006 |pages=140–141 |isbn=978-81-261-2305-6 }}</ref> Ishana in chapter 7 of his ''Advaita-prakasa'' introduces Haridasa, being originally a Muslim, Haridasa is such an anomalous figure that his presence in the community seems to require explanation. Although Chaitanya himself insisted that anyone who is devoted to Krishna automatically becomes a [[brahmana]], there were only very few non-brahmana, who played a role of leadership in the young group of Gaudiya Vaishnava movement. Ishana uses a reference from [[Bhagavata Purana]] (S.Bhag 10.13-14) to support high place of Haridasa in Gaudiya Vaishnavism, and to illustrate spiritual power of his guru, Advaita, to elevate him to such a position.<ref name="Manr">{{cite book |author=Rebecca Manring |title=Reconstructing tradition: Advaita Ācārya and Gauḍīya Vaiṣṇavism at the cusp of the twentieth century |url=https://archive.org/details/reconstructingtr00manr_703 |url-access=limited |publisher=Columbia University Press |location=New York |year=2005 |pages=[https://archive.org/details/reconstructingtr00manr_703/page/n187 168] |isbn=978-0-231-12954-1 }}</ref>
He is a great saint

==Early life==

Born in the village of Buron (Budana),<ref name="born">{{cite book |author=Rebecca Manring |title=Reconstructing tradition: Advaita Ācārya and Gauḍīya Vaiṣṇavism at the cusp of the twentieth century |url=https://archive.org/details/reconstructingtr00manr_624 |url-access=limited |publisher=Columbia University Press |location=New York |year=2005 |pages=[https://archive.org/details/reconstructingtr00manr_624/page/n195 177] |isbn=978-0-231-12954-1 }}</ref> in the present district of Sat-khira, which was previously a sub-division of Khulna, now in [[Bangladesh]]. Haridasa was 35 years older than Chaitanya Mahaprabhu and his prayers along with prayers of [[Advaita Acharya]] were the reason for Chaitanya Mahaprabhu descent.<ref name=Rosen2004>{{Cite book
| author = Rosen, S.J.
| year = 2004
| title = Who Is Shri Chaitanya Mahaprabhu>
| journal = The Hare Krishna Movement: The Postcharismatic Fate of a Religious Transplant
| url = https://books.google.com/books?id=mBMxPdgrBhoC&q=%22Haridasa+Thakura%22&pg=PA63
| access-date = 2008-06-02
| publisher = Columbia University Press
| isbn = 978-0-231-12256-6
}}</ref> Ishana Nagara in his book ''Advaita Prakasha'', explains in great length that Haridasa Thakur was a follower of Advaita Acharya and also his close friend, he was raised in a Muslim family and then converted to Vaishnavism as a young man. Advaita Acharya repeatedly proclaims that becoming a Vaishnava, regardless of one's background, removes all past conditioning.<ref>{{cite book |author=Pechilis, Karen |title=The graceful guru: Hindu female gurus in India and the United States |publisher=Oxford University Press |location=Oxford [Oxfordshire] |year=2004 |pages=63 |isbn=978-0-19-514538-0 }}</ref>

When Haridasa Thakura was a young devotee of the Lord, he was allured by the incarnation of [[Maya (illusion)|Maya]]-devi, but Haridasa easily passed the test because of his unalloyed devotion to Lord Krsna.<ref>[[Bhaktivedanta Swami]], A. C. (1972). ''[http://bhagavadgitaasitis.com Bhagavad-gita As It Is] {{webarchive|url=https://web.archive.org/web/20090913125923/http://bhagavadgitaasitis.com/ |date=13 September 2009 }}'', second edition. [[Los Angeles]]: [[Bhaktivedanta Book Trust]] p.136.</ref> He also believed to have stayed and chanted in a cave with a notorious snake, however, seemed unaffected by all of this. He did not even seem to be aware of the snake's presence.<ref name="Bhat07"/>

Haridasa first became associated with Advaita Acarya. Haricarana Dasa, the biographer of Advaita Acharya says that all the [[Deva (Hinduism)|demigods]] in heaven heard prayers of Advaita and reveal themselves to him, therefore when Advaita saw Haridasa, he could immediately recognize that he was [[Brahma]] incarnate and named him [[Hari]]-[[dasa]] (literary meaning servant of God). He instructs Haridasa to recite Krishna's names and assures him that Krishna will always show mercy to Haridasa. The close relationship between the two and the fact that Advaita was feeding a Muslim, became a subject of malicious gossip. This apparent anomaly created a stir in the local brahmana community. Others couldn't understand why a powerful ascetic was disregarding a convention of staying away from Muslims. The fact that community was disturbed is reflected in both Chaitanya Charitamrita and in Chaitanya Bhagavata. Haricarana Dasa, according to historical records, confirms that while Advaita was from the higher ranks of Bengali brahmana community, he completely ignored the facts about Haridasa's background, impressed with the young man's heartfelt devotion. While others became upset with Advaita's attention to Haridasa, and threatened to excommunicate Advaita, Advaita tells Haridasa to pay no attention to 'those petty people'.

Legend says that one morning, Advaita schedules a fire ceremony, [[agnihotra]]. When preparations for this ritual is about to begin, there is no fire to be found in the whole town. The ceremony is thus stranded and couldn't proceed. Advaita points out to all local brahmana priests that if priests are true to their religious teachings, there must be fire, and tells them to approach Haridasa with dried grass in their hands. When Haridasa kindles the grasses by his potency, he also, according to this record, manifests his four-faced Brahma-like form. While Agni, the deity of Vedas responsible for fire, should have been under the control of the brahmanas, it's only the Muslim born Haridasa who ignites the fires, by the power of his devotion, 'the purity those ''born'' brahmana have lost'.<ref>{{cite book |author=Rebecca Manring |title=Reconstructing tradition: Advaita Ācārya and Gauḍīya Vaiṣṇavism at the cusp of the twentieth century |url=https://archive.org/details/reconstructingtr00manr_703 |url-access=limited |publisher=Columbia University Press |location=New York |year=2005 |pages=[https://archive.org/details/reconstructingtr00manr_703/page/n72 61]–63 |isbn=978-0-231-12954-1 }}</ref>

==Teachings==
[[File:Japa mala (prayer beads) of Tulasi wood with 108 beads - 20040101-01.jpg|thumb|190px|Set of [[Japa mala]] beads, made from sacred [[Tulasi]] wood, with head bead in foreground. Beads were used for chanting of [[Hare Krishna (mantra)|Hare Krishna]] [[mantra]] by Haridas Thakura]]
According to the philosophy of the holy name given by Haridasa Thakura, if you are on the platform of ''namabhasa'' (early or reflective stage of the pure chanting), it gives the chanter liberation, [[moksa]].<ref name=Dasa2000>{{cite journal|author=Dasa, R.S. |year=2000 |title=Restoring the Authority of the GBC' |journal=[[ISKCON Communications Journal]] |volume=8 |issue=1 |url=http://www.iskcon.com/icj/8_1/rsd_talk.html |access-date=2008-06-02 |url-status=dead |archive-url=https://web.archive.org/web/20070504003959/http://iskcon.com/icj/8_1/rsd_talk.html |archive-date=4 May 2007 }}</ref> Whereas pure chanting gives ''[[Prem (Hinduism)|prem]]a'', or 'Love of God'.

An episode from Chaitanya Charitamrita illustrates different side of the life of Haridasa Thakura, and does not allude to the trial of the Haridasa by the Muslim ruler, but gives details of a [[sakta]] brahmana, who would hire a harlot to try (unsuccessfully) to seduce the celibate saint. In this story the avenging instruments of divine justice are none other than the agents of the Muslim king, who eventually punishes Ramachandra Khan.(CC Antya. 3.98-163)<ref>{{cite book |author=Parasher-Sen, Aloka |title=Subordinate and marginal groups in early India |publisher=Oxford University Press |location=Oxford [Oxfordshire] |year=2004 |pages=422 |isbn=978-0-19-566542-0}}</ref>

[[File:Mahamantra.svg|thumb|left|[[Hare Krishna (mantra)|Hare Krishna]] Mahamantra chanted by Haridasa and spread throughout the world by [[Prabhupada]]]]

Haridasa Thakur was chanting mantra consisting of the names ''Hare'', ''Krishna'' and ''[[Rama]]''. [[Hare Krishna (mantra)|Hare Krishna]] [[mantra]] appears originally in the [[Kali-Saṇṭāraṇa Upaniṣad|{{IAST|Kali-Saṇṭāraṇa Upaniṣad}}]]:

<blockquote><poem>
''Hare Krishna Hare Krishna''
''Krishna Krishna Hare Hare''
''Hare Rama Hare Rama''
''Rama Rama Hare Hare''
</poem></blockquote>

It is often referred to as the "Maha Mantra" (great mantra) by practitioners.

Following the footsteps of Haridasa Thakur in 1966, [[A.C. Bhaktivedanta Swami Prabhupada]] established [[ISKCON]] (the International Society for Krishna Consciousness), a branch of the [[Brahma]]-[[Madhwas|Madhva]]-[[Gaudiya Vaishnavism|Gaudiya]] Vaishnava [[sampradaya]], and introduced the ''Hare Krishna'' mantra to the West, described as: "an easy yet sublime way of liberation in the Age of [[Kali (demon)|Kali]]."

==Preaching of Hare Krishna chanting==
He was asked to join forces with [[Nityananda]] who was older than Chaitanya by some eight years, and he believed to infuse into the movement a great passion. Haridasa and Nityananda are famed for conversion of two notorious scoundrels, Jagai and Madhai, of Navadvipa into the new faith.<ref name=Chakravarti1977>{{cite journal
| author = Chakravarti, R.
| year = 1977
| title = Gaudiya Vaishnavism in Bengal
| journal = Journal of Indian Philosophy
| volume = 5
| issue = 1
| pages = 107–149
| doi = 10.1007/BF02431707
| s2cid = 189836264
}}</ref> They are considered important lieutenants in the campaign for spreading the ''[[sankirtana]]'' movement, chanting of the holy names: [[Brahma]], in the form of Haridasa Thakura, and later, [[Balarama]] as Nityananda.<ref>{{cite book |author=Rebecca Manring |title=Reconstructing tradition: Advaita Ācārya and Gauḍīya Vaiṣṇavism at the cusp of the twentieth century |url=https://archive.org/details/reconstructingtr00manr_624 |url-access=limited |publisher=Columbia University Press |location=New York |year=2005 |pages=[https://archive.org/details/reconstructingtr00manr_624/page/n104 94] |isbn=978-0-231-12954-1 }}</ref>

==Other associates of Chaitanya called Haridas==
Different associates of Chaitanya with this name include:

:1. ''Haridasa Pandita'' (also known as Sri Raghu Gopala and as Sri Rasa-manjari), a disciple of Sri Ananta Acaryam. He is according to Tarapada Mukherjee is of a later generation.<ref>Mukherjee, Tarapada. 'ChaitanyacaritAmritamahAkAvya', Caturanga, May 1985 (Calcutta), 57-70.</ref><ref>Mukherjee, Tarapada. 'Chaitanyacaritamriter racanakal evam vrajer gaudiyasampradaya', Sahitya Parishad Patrika, 87.1, 1987 (Calcutta), 1-39.</ref> The fact that he is mentioned in the verses derived from [[Chaitanya Charitamrita]], ''Adi'' 8 as a listener rather than participants in lila distinguishes them from contemporaries like that of [[Rupa Goswami|Rupa]] and the others mentioned who were direct associates of Chaitanya. However according to [[Krishnadasa Kaviraja]], the book which was read in the meetings of the first generation of Chaitanya followers in [[Vrindavan]] was the [[Bhagavata Purana]] itself and not Chaitanya's life story.<ref name="Brzezinski1990">{{cite journal|year=1990|title=The Authenticity of the" Caitanyacaritamrtamahakavya|journal=Bulletin of the School of Oriental and African Studies, University of London|volume=53|issue=3|pages=469–490|doi=10.1017/s0041977x00151365|jstor=618120|author=Brzezinski, J.K.|s2cid=163362900 }}</ref>
:2. ''Chhota Haridas'' who accompanied Chaitanya on the journey to South India. It is believed that Chaitanya forsook the company of Chhota-Haridas because of an [https://vedabase.io/en/library/cc/antya/2/109/ incident], that was against strict principles of a detached saint.<ref name=SC27>{{cite book
| author = A. N. Chatterjee
| year = 1984
| title = Srikṛṣṇa Caitanya: A Historical Study on Gauḍiya Vaiṣṇavism
| isbn = 9780836413212
| url = https://books.google.com/books?id=mEsdAAAAMAAJ&q=%22haridas%22
| access-date = 2008-06-03
}}p. 27</ref>

==Identity==
[[File:Haridassamadhipilgrims.jpg|thumb|left|Pilgrims at Haridasa Thakur memorial tomb, [[samādhi]] opposite ISKCON temple in [[Puri]], [[Orissa, India]]|230px]]

Haridasa Thakur in Gaudiya Vaishnavism is believed to be a combined [[incarnation]] of [[Brahma]] Mahatapa, the son of Richika Muni and [[Prahlada]]. The respected [[Murari Gupta]] has written in his Chaitanya Charitamrita that this sage's son picked a tulasi leaf and offered it to Krishna without having washed it first. His father then cursed him to become a [[mleccha]] in his next life. He was thus born as Haridasa, a great devotee.
(''Gaura-ganoddesha-dipika'' 93-95)<ref name="BB">{{cite book
|author=B.V. Tirtha
|title=Chaitanya: His Life and Associates
|publisher=Mandala Publishing
|year=2001
|isbn=978-1-886069-28-2
}}</ref>

''Nabadwip-dhama-mahatmya'' by [[Bhaktivinoda Thakur]] has written the following account of how Brahma became Haridasa Thakur:
{{quote|In [[Dvapara Yuga]], Nandanandana Sri Krishna was herding the cows through Vraja Dham in the company of his cowherd boyfriends when Brahma decided to test the Lord out of a desire to see his majestic form and opulences. He stole both Krishna's cows and calves, as well as his friends and hid them for a year in the caves of Sumeru Mountain. But a year later, when Brahma returned to Vraja, he was astonished to see that Krishna was still there with both his friends and cattle. Brahma immediately understood his error and began to regret his rash action. He fell down at Krishna's feet and begged him for forgiveness; Krishna responded by mercifully revealing his divine opulence. He who appears in the [[Dvapara Yuga]] as Nandanandana Sri Krishna, descends again in the [[Kali Yuga]] as Gauranga, taking on the mood and bodily luster of Radharani in order to display the most magnanimous pastimes. Brahma was afraid that he might commit the same offense during Gaura's incarnation so he went to Antardvipa, the central island of Nabadwip, and began to meditate. The Lord was able to understand his mind and so came to him in the form of Gauranga and said, "During my incarnation as Gaura, you will be born in a family of mlecchas and will preach the glories of the Holy Name and bring auspiciousness to all the living beings.}}
From the above it is understood that he was an incarnation of the secondary creator [[Brahma]]. It is said that in order to overcome his pride, he asked for a birth in a lowly family. Similar description is found in ''Advaita-vilasa''.<ref name="BB"/>

==Last years==
Last years Haridasa has spent in [[Jagannatha Puri]] as a close associate of [[Chaitanya Mahaprabhu]]. One time Caitanya Mahaprabhu took Haridasa Thakura within the flower garden, and in a very secluded place He showed him his residence. He asked Haridasa to remain there and chant the [[Hare Krishna (mantra)|Hare Krishna]] mantra, and said that He would personally come there to meet him every day. “Remain here peacefully and look at the cakra on top of the temple and offer obeisances. As for as your prasadam is concerned, I shall arrange to have it sent here”.<ref>[http://vedabase.net/cc/madhya/11/195/en Chaitanya Charitamrita (''Madhya-lila'' 11.195)]</ref> Although Haridasa was not allowed to visit the temple because of the custom, Chaitanya promised to come and see him daily. To the belief of [[Gaudiya Vaishnavas]] this indicates that Haridasa Thakura was so advanced in spiritual life that although he was considered unfit to enter the temple of [[Jagannatha]], he's being personally visited by the lord every day. [[Prabhupada]] however on a number of occasions states that one should not imitate the behavior of Haridasa Thakura. He says the spiritual master gives different orders to different disciples:<ref>
{{cite web
|url=http://www.sdgonline.org/tachycardia_10.html
|title=Tachycardia--Part 10
|publisher=www.sdgonline.org
|access-date=2008-07-07
|last=Goswami
|first=Satsvarupa Dasa
|author-link=Gurupada
}}
</ref>

==Death (Disappearance)==
He reasons ill who tells that Vaishnavas die When thou art living still in Sound! The Vaishnavas die to live & living try To spread the holy name around! 
Verse by [[Bhaktivinoda Thakura]] on the tomb of Haridasa Thakura at [[Puri]], [[India]], published in [[Swami Prabhupada]]'s [[Narada Bhakti Sutra]], (3.50, purport).

It is believed that Haridasa was buried on the ocean shore by Caitanya himself.<ref name="Stewart1991">{{cite journal|year=1991|title=When Biographical Narratives Disagree: the Death of Krsna Caitanya|journal=Numen|volume=38|issue=2|pages=231–260|doi=10.1163/156852791X00141|jstor=3269835|author=Stewart, T.K.}}</ref> Dr. A. N. Chatterjee makes a point in his doctoral thesis entitled "Chaitanya's impact on medieval Indian society" that death of Haridasa Thakura is one of the most important incidents which deserve mention when dealing with the last few years of Caitanya Mahaprabhus life.<ref name=SC27/> Haridasa dies after most of other Gaudiya Vaishnavas depart home from Puri, he collapses one day while singing Krishnas name. He is then placing a foot of Chaitanya Mahaprabhu on his chest and dies crying out "Sri Krishna Chaitanya".<ref name="death">{{cite book |author=Rebecca Manring |title=Reconstructing tradition: Advaita Ācārya and Gauḍīya Vaiṣṇavism at the cusp of the twentieth century |url=https://archive.org/details/reconstructingtr00manr_703 |url-access=limited |publisher=Columbia University Press |location=New York |year=2005 |pages=[https://archive.org/details/reconstructingtr00manr_703/page/n204 185] |isbn=978-0-231-12954-1 }}</ref>
[[File:Jagannatha Puri Mahaprabhu laid Haridasa to samadhi.jpg|thumb|left|Mahaprabhu himself places Haridasa to [[samādhi]] tumb|280px]]Even when [[mahatma]]s, great souls, do appear in human society, they are often not appreciated or understood. Illustrating Gaudiya Vaishnava perspective on it [[Prabhupada]] writes:
{{quote|Sometimes devotees are personally attacked with violence. Lord Jesus Christ was crucified, Haridasa Thakura was caned in twenty-two marketplaces, and Lord Caitanya's principal assistant, Nityananda, was violently attacked by Jagai and Madhai.... Although a sadhu is not inimical toward anyone, the world is so ungrateful that even a sadhu has many enemies.|[SB 3.25.21, purport]}}
However, if one gets the association of a such mahatma and is receptive to his blessings, it is believed that one will infallibly be benefited.<ref>''[http://www.krishnamedia.org/e-books/Narada_Bhakti_Sutra.pdf Narada-Bhakti-Sutra]: The Secrets of Transcendental Love'', [[A. C. Bhaktivedanta Swami Prabhupada]] (Author), [[Satsvarupa Dasa Goswami]] (Author) {{ISBN|0-89213-273-6}} p. 96</ref>

==Books==
{{cite book
| author = Chaudhuri, J.
| year = 1960
| title = Mahaprabhu-Haridasam: The Mahaprabhu-Haridasam; a new Sanskrit drama on the life of Haridasa, one of the greatest devotees of Sri Krishna Chaitanya Mahaprabhu of Bengal
}}

==Further information==
For more details of his life story see [[Chaitanya Bhagavata]] In this text Haridasa's tribulations are given in detail.<ref>{{cite web|url=http://en.banglapedia.org/index.php?title=Chaitanya_Bhagavata|title=Chaitanya Bhagavata|publisher=banglapedia|access-date=2015-07-23|last=Stewart|first=Tony K}}</ref>

==References==
{{Reflist|30em}}

==External links==
*{{cite web
|url=http://www.stephen-knapp.com/haridasa_thakura.htm
|title=Haridasa Thakura
|publisher=www.stephen-knapp.com
|access-date=2008-06-02
}}
*{{cite web
|url=http://namahatta.org/en/node/2408
|title=Tulasi at Home
|publisher=namahata.org
|access-date=2008-06-02
|last=Kaunteya Das
|archive-url=https://web.archive.org/web/20080527192708/http://namahatta.org/en/node/2408
|archive-date=27 May 2008
|url-status=dead
}}
*{{cite web|url=http://haridas-thakur.blogspot.com/ |title=Haridas Thakur |publisher=ISKCON video presentations |access-date=2008-06-02 |url-status=dead |archive-url=https://web.archive.org/web/20160214150118/http://haridas-thakur.blogspot.com/ |archive-date=14 February 2016 }}
*{{cite web
|url=http://iskconkl.wordpress.com/2007/09/25/parishad-srila-haridasa-thakur/
|title=Parishad: Srila Haridasa Thakur
|publisher=Sep 25, 2007. KUALA LUMPUR
|access-date=2008-06-02
|date=2007-09-25
}}
*{{cite web|url=http://www.btswami.com/audio/transcriptions.php?id=18 |title=The departure of Haridas Thakura |publisher=www.btswami.com |access-date=2008-06-02 |last=Swami |first=R |url-status=dead |archive-url=https://web.archive.org/web/20051102092646/http://www.btswami.com/audio/transcriptions.php?id=18 |archive-date=2 November 2005 }}
*{{cite web
|url=http://www.dharmakshetra.com/sages/Saints/haridas.html
|title=Haridas
|publisher=www.dharmakshetra.com
|access-date=2008-06-02
|archive-date=5 September 2008
|archive-url=https://web.archive.org/web/20080905134328/http://www.dharmakshetra.com/sages/Saints/haridas.html
|url-status=dead
}}
*{{cite web|url=http://btg.krishna.com/main.php?id=574 |title=Premadhavani - Words of Love |publisher=btg.krishna.com |access-date=2008-06-02 |url-status=dead |archive-url=https://web.archive.org/web/20071126135119/http://btg.krishna.com/main.php?id=574 |archive-date=26 November 2007 }}
*{{cite web
|url=http://www.vegetarian-restaurants.net/India-Guide/IndianStates/Orissa/Puri.htm
|title=Puri Orissa
|publisher=www.vegetarian-restaurants.net
|access-date=2008-06-02
|archive-date=9 March 2008
|archive-url=https://web.archive.org/web/20080309115332/http://www.vegetarian-restaurants.net/India-Guide/IndianStates/Orissa/Puri.htm
|url-status=dead
}}

{{Krishna}}
{{Caitanya sampradaya}}
{{Modern Gaudiya Vaishnavas}}
{{Vaishnava Sampradayas}}
{{Jagannath}}

{{Authority control}}

{{DEFAULTSORT:Thakur, Haridasa}}
[[Category:1450s births]]
[[Category:16th-century Hindu religious leaders]]
[[Category:Converts to Hinduism from Islam]]
[[Category:Devotees of Krishna]]
[[Category:Devotees of Jagannath]]
[[Category:Kirtan performers]]
[[Category:Medieval Hindu religious leaders]]
[[Category:Spiritual teachers]]
[[Category:Gaudiya religious leaders]]
[[Category:Indian former Muslims]]
[[Category:Indian Vaishnavites]]
[[Category:Vaishnava saints]]
[[Category:Year of death unknown]]
[[Category:Scholars from Odisha]]

Haridasa Thakur - Revision history

Ajay Kumar at 08:41, 8 August 2023