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	<title>Harjot Oberoi - Revision history</title>
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&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{Use dmy dates|date=July 2019}}&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Harjot Singh Oberoi&amp;#039;&amp;#039;&amp;#039; is a Professor of Asian Studies at the [[University of British Columbia]], Vancouver. He received his [[PhD]] from the [[Australian National University]]. His thesis earned him the [[John Crawford (economist)|J.G. Crawford Prize]] in 1987. He is known for his studies of Sikh history, particularly during the late 19th-century and early 20th-century.&lt;br /&gt;
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==Book==&lt;br /&gt;
Oberoi wrote &amp;#039;&amp;#039;The Construction of Religious Boundaries: Culture, Identity, and Diversity in the Sikh Tradition&amp;#039;&amp;#039;. The book examines the first four centuries of Sikh traditions, and shows that most Sikhs recognized multiple identities grounded in &amp;quot;local, regional, religious, and secular loyalties&amp;quot;. Sikhs did not establish distinct religious boundaries until the [[Singh Sabha Movement]], according to Oberoi. His book is described by the publisher as &amp;quot;a major reinterpretation of religion and society in India&amp;quot;.&amp;lt;ref&amp;gt;Harjot Oberoi (2002), [http://press.uchicago.edu/ucp/books/book/chicago/C/bo3640357.html The Construction of Religious Boundaries: Culture, Identity, and Diversity in the Sikh Tradition], University of Chicago Press&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Sociologist [[T. N. Madan]] states Oberoi is a &amp;quot;careful Sikh scholar&amp;quot;,&amp;lt;ref&amp;gt;{{cite book|author=TN Madan|title=Fundamentalisms Observed|url=https://books.google.com/books?id=qd5yzP5hdiEC|year=1994|publisher=University of Chicago Press|isbn=978-0-226-50878-8|pages=605–606}}&amp;lt;/ref&amp;gt; while the Sikhism historian [[W. H. McLeod]] has called his book as &amp;quot;superb&amp;quot; that &amp;quot;successfully challenges the accepted historiography and is &amp;quot;very significant&amp;quot; to Sikh history studies.&amp;lt;ref&amp;gt;{{cite journal|title= Reviewed Work: The Construction of Religious Boundaries: Culture, Identity and Diversity in the Sikh Tradition by Harjot Oberoi|author = Hew McLeod| journal = Method &amp;amp; Theory in the Study of Religion| volume = 7| number=1| year=1995| publisher=Brill Academic| jstor= 23555533}}&amp;lt;/ref&amp;gt; Tony Ballantyne states that Oberoi&amp;#039;s studies of late 19th-century and early 20th-century religious developments in British India is the &amp;quot;most sophisticated cultural analysis of social change&amp;quot;.&amp;lt;ref name=&amp;quot;Ballantyne2006p10&amp;quot;&amp;gt;{{cite book|author=Tony Ballantyne|title=Between Colonialism and Diaspora: Sikh Cultural Formations in an Imperial World |url=https://books.google.com/books?id=cArhKfrY_IoC |year=2006|publisher=Duke University Press|isbn=0-8223-8811-1|pages=10, 36}}&amp;lt;/ref&amp;gt; In contrast, Surinder Jodhka states that Oberoi study is highly controversial within the Sikh community, though many consider it as a &amp;quot;landmark study of Sikh history&amp;quot;.&amp;lt;ref&amp;gt;Surinder S. Jodhka (2001), &amp;#039;&amp;#039;Review: Looking Back at the Khalistan Movement: Some Recent Researches on Its Rise and Decline&amp;#039;&amp;#039;, Economic and Political Weekly, 36(16), pp. 1311-1318&amp;lt;/ref&amp;gt;&lt;br /&gt;
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==Papers==&lt;br /&gt;
* Oberoi, Harjot S. &amp;quot;From Punjab to&amp;quot; Khalistan&amp;quot;: Territoriality and Metacommentary&amp;quot;, Pacific Affairs (1987): 26-41&lt;br /&gt;
* Oberoi, Harjot Singh. &amp;quot;The worship of Pir Sakhi Sarvar: Illness, healing and popular culture in the Punjab&amp;quot;, Studies in History 3, no. 1 (1987): 29-55.&lt;br /&gt;
* Oberoi, Harjot Singh. &amp;quot;From Ritual to Counter Ritual: Rethinking the Hindu-Sikh Question&amp;#039;.&amp;quot; The Sikh History and Religion in the Twentieth Century, Toronto, University of Toronto (1988).&lt;br /&gt;
* Oberoi, Harjot. &amp;quot;Popular saints, goddesses, and village sacred sites: rereading Sikh experience in the nineteenth century.&amp;quot; History of Religions 31, no. 4 (1992): 363-384&lt;br /&gt;
* Oberoi, Harjot. &amp;quot;Brotherhood of the Pure: The Poetics and Politics of Cultural Transgression.&amp;quot; Modern Asian Studies 26, no. 1 (1992): 157-197.&lt;br /&gt;
* Oberoi, Harjot. &amp;quot;Mapping Indic fundamentalisms through nationalism and modernity.&amp;quot; Fundamentalisms comprehended 5 (1995): 96-114.&lt;br /&gt;
* Oberoi, Harjot. &amp;quot;The Making of a Religious Paradox: Sikh, Khalsa, Sahajdhari as Modes of Early Sikh Identity.&amp;quot; Bhakti Religion in North India: Community Identity and Political Action (1995): 35-66.&lt;br /&gt;
* Oberoi, Harjot. &amp;quot;Imagining Indian diasporas in Canada: An epic without a text?&amp;quot; In Culture and economy in the Indian diaspora, pp. 195-208. Routledge, 2003.&lt;br /&gt;
* Oberoi, Harjot. &amp;quot;Empire, Orientalism, and Native Informants: The Scholarly Endeavours of Sir Attar Singh Bhadour.&amp;quot; JPS 17 (2010): 1-2.&lt;br /&gt;
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==References==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
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{{Modern Sikh writers}}&lt;br /&gt;
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{{Authority control}}&lt;br /&gt;
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{{DEFAULTSORT:Oberoi, Harjot}}&lt;br /&gt;
[[Category:Year of birth missing (living people)]]&lt;br /&gt;
[[Category:Living people]]&lt;br /&gt;
[[Category:Indian emigrants to Canada]]&lt;br /&gt;
[[Category:Sikh writers]]&lt;br /&gt;
[[Category:Canadian Sikhs]]&lt;br /&gt;
[[Category:Place of birth missing (living people)]]&lt;br /&gt;
[[Category:University of British Columbia faculty]]&lt;br /&gt;
[[Category:Australian National University alumni]]&lt;br /&gt;
[[Category:Scholars of Sikhism]]&lt;/div&gt;</summary>
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