Veronagqc at 20:49, 6 April 2026

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{{Short description|Tibetan Buddhist monastery in Ladakh, India}}
{{Use dmy dates|date=October 2022}}
{{Use Indian English|date=March 2018}}
{{Infobox Tibetan Buddhist monastery
|name = Hemis Monastery
|image =Hemis Monastery 02.jpg
|alt =
|caption =Hemis Monastery
|map_type = India Ladakh
|coordinates = {{coord|33|54|44.91|N|77|42|10.2|E|type:landmark_region:IN-LA|display=inline,title}}
|map_caption = Location within Ladakh, India

|country = India
|location=[[Ladakh]], [[India]]
|founded_by =[[Sengge Namgyal]]
|year_completed =
|date_renovated =
| established = 11th century
|sect = [[Drukpa Lineage|Drukpa]]
|lineage=
|dedicated_to =
|head_lama = The Twelfth [[Gyalwang Drukpa]]
|no._of_monks =
|architecture = [[Tibet]]an [[Architecture]]
|festivals=
|footnotes =
}}
[[File:Hemis Gompa Guru Rinpoche (208).jpg|thumb|upright|Statue of [[Guru Rinpoche]] (Padmasambhava) and pilgrims at Hemis]]
[[File:Hemis Monastery India.jpg|thumb|Hemis Monastery, a Buddhist Monastery of Drukpa Order.]]
'''Hemis Monastery''' is a [[Himalayan Buddhist]] monastery (''[[gompa]]'') of the [[Drukpa Kagyu|Drukpa]] Lineage, in [[Hemis]] on the bank of the [[Indus River]], [[Ladakh]], [[India]]. Situated 45 km from [[Leh]], it was re-established in 1672 by the [[Ladakh]]i king [[Sengge Namgyal]]. The annual Hemis festival honouring [[Padmasambhava]] is held there in early June.

Hemis village is located 40 km southeast of Leh on [[Leh-Manali Highway]] and under-construction [[Bhanupli–Leh line]].

==History==
Hemis Monastery existed before the 11th century.

In 1894 Russian journalist [[Nicolas Notovitch]] claimed Hemis as the origin of an otherwise unknown [[gospel]], the ''Life of Saint Issa, Best of the Sons of Men,'' in which [[Jesus]] is said to have travelled to India during his '[[Unknown years of Jesus|lost years]]'. According to Notovitch, the work had been preserved in the Hemis library and was shown to him by the monks there while he was recuperating from a broken leg,<ref>Nicolas Notovitch (1907). ''[https://archive.org/details/unknownlifeofjes00noto_0 The Unknown Life Of Jesus Christ]'', Chicago: Progressive Thinker Pub. House</ref> and his Sherpa guide translated it for him.<ref>"The original scrolls brought from India to Nepal, and from Nepaul to Thibet, relating to the life of Issa, are written in the Pali language and are actually in Lhassa; but a copy in our language—I mean the Thibetan—is in this convent." [https://www.gutenberg.org/files/29288/29288-h/29288-h.htm]</ref> Notovich's version of the manuscript was translated from Tibetan to Russian to French to English. However, historians view Notovitch as having fabricated the evidence, which he allegedly admitted himself.<ref name=Wil84>'' New Testament Apocrypha, Vol. 1: Gospels and Related Writings'' by [[Wilhelm Schneemelcher]] and R. Mcl. Wilson (1 December 1990) {{ISBN|066422721X}} page 84 "a particular book by Nicolas Notovich (Di Lucke im Leben Jesus 1894) ... shortly after the publication of the book, the reports of travel experiences were already unmasked as lies. The fantasies about Jesus in India were also soon recognized as invention... down to today, nobody has had a glimpse of the manuscripts with the alleged narratives about Jesus"</ref><ref name=McG>'' Indology, Indomania, and Orientalism'' by Douglas T. McGetchin (1 January 2010) Fairleigh Dickinson University Press {{ISBN|083864208X}} page 133 "Faced with this cross-examination, Notovich confessed to fabricating his evidence."</ref> Bible scholar [[Bart D. Ehrman]] states that "Today there is not a single recognized scholar on the planet who has any doubts about the matter. The entire story was invented by Notovitch, who earned a good deal of money and a substantial amount of notoriety for his hoax."<ref name=Ehrman282>{{cite book|last1=Ehrman|first1=Bart D.|author-link1=Bart D. Ehrman|title=Forged: Writing in the Name of God—Why the Bible's Authors Are Not Who We Think They Are.|access-date=8 September 2011|edition=First Edition. EPub|date=February 2011|publisher=HarperCollins e-books|location=New York|isbn=978-0-06-207863-6|pages=282–283|chapter=8. Forgeries, Lies, Deceptions, and the Writings of the New Testament. Modern Forgeries, Lies, and Deceptions|chapter-url=https://www.scribd.com/doc/55685655/Forged|archive-date=15 February 2012|archive-url=https://web.archive.org/web/20120215031916/http://www.scribd.com/doc/55685655/Forged|url-status=dead}}</ref>

The Indian [[Pandit]] [[Swami Abhedananda]] claims to have read the same manuscript and published his account of viewing it after his visit to Hemis in 1921.<ref> Swami Abhedananda's "Journey into Kashmir and Tibet" rendered into English by Ansupati Dasgupta and Kunja Bihari Kundu.</ref> Abhedananda claims on the book jacket that it was translated for him with the help of a "local Lama interpreter", and it substantially matched Notovich's publication. After Abhedananda's death, one of his disciples said that when he went to the monastery to ask about the documents, he was told that they had disappeared.<ref>{{cite book |last1=Hooper |first1=Richard |title=Jesus, Buddha, Krishna, and Lao Tzu: The Parallel Sayings |date=1 May 2012 |publisher=Hampton Roads Publishing |location=Newburyport, Massachusetts |isbn=978-1571746801 |page=176 |ref=hooper}}</ref>

== Paintings of Mahasiddhas ==
[[File:Hemis Monastery courtyard.jpg|thumb|Courtyard with paintings of Mahasiddhas]]
In the courtyard of the monastery, there is a gallery with paintings of the Eighty-Four [[Mahasiddha|Mahasiddhas]], dating back to the 17th century. These paintings are created using ground mineral pigments.

<gallery widths=180>
File:Hemis Mahasiddhas 1.jpg|Paintings of Mahasiddhas 1
File:Hemis Mahasiddhas 2.jpg|Paintings of Mahasiddhas 2
File:Hemis Mahasiddhas 3.jpg|Paintings of Mahasiddhas 3
File:Hemis Mahasiddhas 4.jpg|Paintings of Mahasiddhas 4
File:Hemis Mahasiddhas 5.jpg|Paintings of Mahasiddhas 5
File:Hemis Mahasiddhas 6.jpg|Paintings of Mahasiddhas 6
File:Hemis Mahasiddhas 7.jpg|Paintings of Mahasiddhas 7
File:Hemis Mahasiddhas 8.jpg|Paintings of Mahasiddhas 8
File:Hemis Mahasiddhas 9.jpg|Paintings of Mahasiddhas 9
File:Hemis Mahasiddhas 10.jpg|Paintings of Mahasiddhas 10
File:Hemis Mahasiddhas 11.jpg|Paintings of Mahasiddhas 11
File:Hemis Mahasiddhas 12.jpg|Paintings of Mahasiddhas 12
File:Hemis Mahasiddhas 13.jpg|Paintings of Mahasiddhas 13
File:Hemis mahasiddhas 14.jpg|Paintings of Mahasiddhas 14
</gallery>

== Hemis Festival ==
{{see also | Tourism_in_Ladakh#Festivals | l1= Festivals in Ladakh }}

The Hemis Festival is dedicated to Lord [[Padmasambhava]] (Guru Rinpoche), revered as the representative reincarnate of Buddha. He is believed to have been born on the 10th day of the fifth month (non or jyestha) of the Monkey year of the [[Tibetan calendar]], as predicted by the [[Buddha Shakyamuni]]. It is also believed that his life mission was, and remains, to improve the spiritual condition of all living beings. Therefore, on this day, which comes once in a cycle of 12 years, Hemis observes a major extravaganza in his memory. The observance of these sacred rituals is believed to provide spiritual strength and good health. The Hemis festival takes place in the rectangular courtyard in front of the main door of the monastery. The space is wide and open, save for two raised square platforms, three feet high with a sacred pole in the center. A raised dais with a richly cushioned seat, a finely painted small Tibetan table, and ceremonial items – cups full of holy water, uncooked rice, and [[torma]]s made of dough and butter, along with incense sticks – are placed. A number of musicians play traditional music with four pairs of cymbals, large-pan drums, small trumpets, and large-sized wind instruments. Next to them, a small space is assigned for the lamas to sit.

The ceremonies begin with an early morning ritual atop the gompa, where, to the beat of drums, the resounding clash of cymbals, and the spiritual wail of pipes, the portrait of "Dadmokarpo" or "Rygyalsras Rinpoche" is ceremoniously displayed for all to admire and worship.

The most esoteric festivities include the mystic mask dances. The mask dances of Ladakh are collectively referred to as chams performances. Chams performances are essentially part of the [[Tantra|Tantric]] tradition, performed only in those gompas that follow the Tantric [[Vajrayana]] teachings, and the monks perform tantric worship.

== Gallery ==
<gallery widths=180>
File:Chortens at Hemis Gompa.jpg|Chortens at Hemis gompa
File:Mani wall along driveway to Hemis Monastery.jpg|[[Mani wall]] along the driveway to Hemis Monastery
File:View from Hemis Monastery. 2010.jpg|View from Hemis Monastery. 2010
File:Монастырь Хемис в Ладаке.jpg|''Hemis Monastery in Ladakh'', by [[Vasily Vereshchagin]] (1875)
File:Hemis Monastery 01.jpg|The entrance to Hemis monastery
File:Hemismonastery7.jpg|Inside the Hemis monastery
File:Mural painting, monastery Hemis, Ladakh, India.jpg|Mural painting in the Hemis monastery
File:Hemismonastery.jpg|Traditional monk dance at Hemis Festival
File:Hemismonastery6.jpg|Traditional Ladakhi women at Hemis monastery
</gallery>

== See also==

* [[All Ladakh Gonpa Association#List|List of Buddhist monasteries in Ladakh]]
* [[Tourism in Ladakh]]

==Footnotes==
{{Tibetan Buddhism}}
{{Reflist}}

==References==
* Francke, A. H. (1914, 1926). ''Antiquities of Indian Tibet''. Two Volumes. Calcutta. 1972 reprint: S. Chand, New Delhi.

==External links==
{{Commons category|Hemis Monastery}}

{{Ladakh}}
{{Authority control}}

[[Category:1672 establishments in Asia]]
[[Category:Buddhist monasteries in Ladakh]]
[[Category:Drukpa Kagyu monasteries and temples in India]]

Hemis Monastery - Revision history

Veronagqc at 20:49, 6 April 2026