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{{Use dmy dates|date= March 2020}}
{{Hinduism by country}}

[[File:Nadi_Sri_Siva_Subramaniya_Temple.jpg|thumb|[[Sri Siva Subramaniya temple]] in [[Nadi]]]]
'''[[Hinduism]] in [[Fiji]]''' ({{langx|hif-Deva|फिजी में सनातन धर्}}) is the [[Religion in Fiji|second-largest]] religion, and primarily has a following among [[Indo-Fijians]], the descendants of [[Indian indenture system|indentured workers]] brought to [[Fiji]] by the [[British people|British]] for colonial [[sugarcane]] plantations.<ref>Susanna Trnka (2008), ''State of Suffering: Political Violence and Community Survival in Fiji'', Cornell University Press, {{ISBN|978-0801474989}}, pp. 7</ref> Mass immigration ended in 1920, when Britain abolished said indenture system. Fiji identifies people as "Indo-Fijians" if they can trace their ancestry to the [[Indian subcontinent]], [[Hindus]] form about 27.9% the population of Fiji.<ref>{{Cite web|title=International Religious Freedom Report|url=https://www.state.gov/wp-content/uploads/2020/06/FIJI-2019-INTERNATIONAL-RELIGIOUS-FREEDOM-REPORT.pdf}}</ref>

==History==
[[File:Nadi Primary School Fiji Established 1968.jpg|thumb|280px|[[Nadi, Fiji|Nadi]] Primary School established by the Fiji Hindu community in 1968]]
Fiji became part of the British colonial empire in 1874.<ref name=jkelly>John Kelly (1992), A Politics of Virtue: Hinduism, Sexuality, and Countercolonial Discourse in Fiji, University of Chicago Press, {{ISBN|978-0226430300}}, pp. 1-39</ref> A few years later, in 1879, the British government brought the first Indians on [[coolie]] ships, as indentured laborers to work in the sugarcane plantations of Fiji owned by British colonial officials.<ref name=jl>James Lochtefeld, The Illustrated Encyclopedia of Hinduism: A-M, {{ISBN|0-8239-2287-1}}, pp. 228</ref><ref name="cato"/> By 1919, about 60,000 Indians had been brought to Fiji, with job advertisements and work contracts that promised Indians right to return or right to stay, own land and live freely in Fiji after the 5 year work contract period was over. These contracts were called [[Girmitiyas|''grimit'']] (phonetically derived from the English word "agreement").<ref name=jkelly/>

Nearly 85% of Indian origin people brought to Fiji as indentured laborers were Hindus (others were Indian Muslims, Indian Christians and Indian Sikhs). The indentured laborers were poor, escaping famines and poverty during the British colonial rule of India, and brought to Fiji as part of a wave that saw human migration as cheap labor from India, China and southeast Asian countries to plantations and mining operations in the Pacific Islands, Africa, Caribbean and South American nations.<ref>Cumpston, I. M. (1956), A survey of Indian immigration to British tropical colonies to 1910, Population Studies, 10(2), pp. 158-165</ref> About a fourth of the immigrants came from South India primarily [[Tamil Nadu]], while the remaining 75% are from northern states primarily [[Uttar Pradesh]], but also from [[Bihar]], [[Jharkhand]], [[Haryana]] and [[Punjab region|Punjab]] - each group bringing their own version of Hinduism.<ref name=trnka/><ref name=jkelly/>

Many indentured Hindu laborers in Fiji preferred to return to India after their indentured labor contract was over. Estimates suggest 40% had returned by 1940, with higher return rates in early years.<ref>Grieco, Elizabeth (1998), The effects of migration on the establishment of networks: Caste disintegration and reformation among the Indians of Fiji, International Migration Review, Vol. 32, No. 3, pp. 704-736</ref> In 1920, after non-violent civil protests led by [[Mahatma Gandhi|Gandhi]] against indenture system in British colonies around the world, Britain abolished the system.<ref name=strnkasos/> This stopped the inflow of new Indian labor into Fiji plantations, while Indians continued to leave Fiji plantations. The departure of productive, low cost Indian labor became a serious labor shortage problem for the British plantations.<ref name=jkelly/><ref name=spike/> In 1929, the British colonial government granted Indo-Fijian Hindus electoral and some civil rights, in most part to stabilize exports and profits from its Fijian sugar plantations and to prevent Indian laborers from leaving from the labor-intensive plantations. But the electoral rights granted were limited, not proportional but racial quota based, and the government segregated Indo-Fijians in a manner similar to South Africa, that is on communal and racial basis from Europeans and native Fijians.<ref name=jkelly/><ref name=spike/> This system was resisted by the Hindus, and in an act of peaceful protest, Hindus refused to accept the segregated council. However, within years, the Hindu community split along the lines of majority [[Sanātanī|Sanatan Dharma]] group and a minority [[Arya Samaj]] group, a situation that delayed further development of Indo-Fijian political rights.<ref name=jkelly/> A colleague of Gandhi, [[A. D. Patel]] led independence initiative in Fiji, demanding civil rights for all Fijians.<ref name=strnkasos/> However, the political segregation and unequal human rights for Hindus (and other Indo-Fijians) was retained in Fiji's first Constitution as the British empire granted independence to its colony Fiji in 1970.<ref name=cato/><ref name=jk1988/>

According to 1976 Census of Fiji, 295,000 people (or 50 percent of Fiji's population) were of Indo-Fijian origins, of which 80% were Hindus. In other words, 40 percent of Fiji's population were Hindus.<ref name=jl/> After a period of persistent persecution from 1980s and several coups, which included burning of Hindu homes, arson of temples and rape, Fiji witnessed a wave of emigration of Hindus and other Indo-Fijians to Australia, New Zealand, United Kingdom, Canada and India. About 50,000 of them emigrated after [[1987 Fijian coups d'état|the 1987 coups]], between 1987 and 1992 alone.<ref>Dean Starnes and Nana Luckham (2009), Fiji, {{ISBN|978-1741047936}}, 8th Edition, pp 37</ref> The percentage population of Hindus in Fiji has declined since then, both in total and in percentage terms.<ref name=trnka>Sussana Trnka (2002), [https://ojs.lib.byu.edu/spc/index.php/PacificStudies/article/view/32828/30851 Foreigners at Home: Discourses of Difference, Fiji Indians and the Looting of May 19], Pacific Studies, Vol. 25, No. 4, pp. 69-90</ref><ref>Boydell, S. (2000), 'Coups, Constitutions and Confusion in Fiji', in Land Tenure Center Newsletter 80 (Fall 2000):1-10</ref>

==Demographics==
{| class="wikitable"
|-
! '''Year<ref>{{cite web|title=Religion - Fiji Bureau of Statistics|url=http://www.statsfiji.gov.fj/statistics/social-statistics/religion|website=www.statsfiji.gov.fj|access-date=24 March 2020|archive-date=17 April 2018|archive-url=https://web.archive.org/web/20180417193329/http://www.statsfiji.gov.fj/statistics/social-statistics/religion|url-status=dead}}</ref><ref>{{cite web|url=https://www.thearda.com/internationaldata/countries/Country_81_2.asp|title=Fiji, Religion and Social Profile|access-date=13 July 2021|archive-date=29 October 2021|archive-url=https://web.archive.org/web/20211029173128/https://thearda.com/internationalData/countries/Country_81_2.asp|url-status=dead}}</ref>'''
! '''Percent'''
! '''Decrease'''
|-
| '''1976'''
| '''45%'''
| style="background: Red" | '''-19.8%'''
|-
| '''1996'''
| '''33.7%'''
| style="background: Red" | '''-11.3%'''
|-
| '''2007'''
| '''27.9%'''
| style="background: Red" | '''-5.8%'''
|-
| '''2017'''
| '''24.0%'''
| style="background: Red" | '''-3.9%'''
|}

In the 1976 census of Fiji, 45% of its population professed to be Hindus.<ref>
Compare and contrast:
{{cite book
| last1 = Lochtefeld
| first1 = James G.
| chapter = Fiji
| title = The Illustrated Encyclopedia of Hinduism
| url = https://books.google.com/books?id=5kl0DYIjUPgC
| volume = 1
| location = New York
| publisher = The Rosen Publishing Group, Inc
| publication-date = 2001
| page = 228
| isbn = 9780823931798
| access-date = 16 November 2020
| quote = In the 1990s Indians comprised about 45 percent of Fiji's population.
}}
</ref> From late 1980s through early 2000s, Fiji witnessed several coups and considerable communal unrest, where some Hindus faced persecution. Many Hindus in Fiji emigrated to other countries.<ref name=trnka/><ref name=jkelly/>

The 1996 census recorded 261,097 Hindus (33.7% of the total population). However, the 2007 census recorded 233,393 (27.9%) which had a -5.8% decrease.<ref>{{cite web
|url= https://www.statsfiji.gov.fj/statistics/social-statistics/religion
|title= Religion
|year= 2020
|publisher= Fiji Bureau of Statistics
|access-date= 16 November 2020
|archive-date= 2 June 2023
|archive-url= https://web.archive.org/web/20230602085817/https://www.statsfiji.gov.fj/statistics/social-statistics/religion
|url-status= dead
}}</ref> The Hindu community in Fiji has built many [[Hindu temple| temples]], schools and community centers over time. The community celebrates [[Diwali]] as their primary annual festival.<ref name="diwaliholi" />
According to the 1996 census most of the Hindus in Fiji are Indo-Fijians and only 864 indigenous Fijian following Hinduism.<ref>{{cite web|title=Religion - Fiji Bureau of Statistics|url=http://www.statsfiji.gov.fj/statistics/social-statistics/religion|website=www.statsfiji.gov.fj|access-date=24 March 2020|archive-date=17 April 2018|archive-url=https://web.archive.org/web/20180417193329/http://www.statsfiji.gov.fj/statistics/social-statistics/religion|url-status=dead}}</ref>

The Hindu population in Fiji is not uniformly distributed. Population in some villages and towns such as [[Nadi]] and [[Nausori]] area have a Hindu majority.<ref name=strnkasos>Susanna Trnka (2008), State of Suffering: Political Violence and Community Survival in Fiji, Cornell University Press, {{ISBN|978-0801474989}}</ref>

{| width="80%" border="1" align="center" cellpadding=3 cellspacing=0 style="margin:5px; border:3px solid;"
|rowspan=2 style="border-bottom:3px solid; background:#efefef;"|'''Religion'''||colspan=2 style="border-bottom:3px solid; background:#efefef;"|'''Indigenous Fijian'''||style="border-bottom:3px solid; background:#efefef;" colspan=2|'''Indo-Fijian'''||style="border-bottom:3px solid; background:#efefef;" colspan=2|'''Others'''||style="border-bottom:3px solid; background:#efefef;" colspan=2 colspan=2|'''TOTAL'''
|-
|td width="15%" style="border-bottom:3px solid; background:#efefef;"|'''393,575'''||td width="5%" style="border-bottom:3px solid; background:#efefef;"|'''%'''||td width="15%" style="border-bottom:3px solid; background:#efefef;"|'''338,818'''||td width="5%" style="border-bottom:3px solid; background:#efefef;"|'''%'''||td width="15%" style="border-bottom:3px solid; background:#efefef;"|'''42,684'''||td width="5%" style="border-bottom:3px solid; background:#efefef;"|'''%'''||td width="15%" style="border-bottom:3px solid; background:#efefef;"|'''775,077'''||td width="5%" style="border-bottom:3px solid; background:#efefef;"|'''%'''
|-
|[[Sanātanī]]||551||0.1||193,061||57.0||315||0.7||'''193,928'''||'''25.0'''
|-
|[[Arya Samaj in Fiji|Arya Samaj]]||44||0.0||9,494||2.8||27||0.1||'''9,564'''||'''1.2'''
|-
|[[Kabir Panth]]i||43||0.0||73||0.0||2||0.0||'''120'''||'''0.0'''
|-
|Sai Baba||7||0.0||70||0.0||1||0.0||'''60'''||'''0.0'''
|-
|Other Hindu||219||0.1||57,096||16.9||113||0.3||'''57,430'''||'''7.4'''
|-
|style="border-bottom:3px solid; background:#efefef;"|'''[[Hinduism|All Hindus]]'''||style="border-bottom:3px solid; background:#efefef;"|'''864'''||style="border-bottom:3px solid; background:#efefef;"|'''0.2'''||style="border-bottom:3px solid; background:#efefef;"|'''259,775'''||style="border-bottom:3px solid; background:#efefef;"|'''76.7'''||style="border-bottom:3px solid; background:#efefef;"|'''458'''||style="border-bottom:3px solid; background:#efefef;"|'''1.1'''||style="border-bottom:3px solid; background:#efefef;"|'''261,097'''||style="border-bottom:3px solid; background:#efefef;"|'''33.7'''
|}

==Society==
The social structure among Fijian Hindus has lacked any caste structure.<ref name=jk1988>John Kelly (1988), Fiji Indians and Political Discourse in Fiji: from the Pacific Romance to the Coups, Journal of Historical Sociology, Volume 1, Issue 4, pp. 399–422</ref> Scholars<ref name=jk1988/><ref>Carolyn Brown (1988), Demographic constraints on caste: a Fiji Indian example, Journal of Historical Sociology, Volume 1, Issue 4, pages 399–422</ref><ref>Brenneis, D. (1984), Grog and gossip in Bhatgaon: style and substance in Fiji Indian conversation, American Ethnologist, 11(3), pp. 487-506</ref> suggest that this lack of formation or observance of caste system among Fijian Hindus may have been because of the nature of work in Fijian plantations where everyone's profession revolved around farming, because Fijian Hindus lived together from the time they arrived in coolie ships, and because of demographic constraints faced by them. Extensive exogamy has been observed among Hindus of Fiji since the earliest days of plantation settlements, just like in other major indentured Hindu labor settlements in Mauritius, Natal (South Africa) and the Caribbean.<ref>Hollup, O. (1994), The disintegration of caste and changing concepts of Indian ethnic identity in Mauritius, Ethnology, Vol. 33, No. 4, pp. 297-316</ref><ref>Van den Berghe P. L. (1962), Indians in Natal and Fiji: A "Controlled Experiment" in culture contact/LES INDIENS A FIDJI ET AU NATAL, Civilisations, Vol. 12, No. 1, pp. 75-87</ref><ref>Elizabeth M. Grieco (1988), The Effects of Migration on the Establishment of Networks: Caste Disintegration and Reformation among the Indians of Fiji, International Migration Review, Vol. 32, No. 3 (Autumn, 1998), pp. 704-736</ref>

As with South Africa, the British colonial officials segregated people by race in Fiji. Plantation settlements in Fiji, as a policy, considered Indo-Fijian Hindus as a worker class, and did not allow them to live near or with European settlers,<ref>Claudia Knapman, White Women in Fiji, 1835–1930: The Ruin of Empire?, UQP, {{ISBN|978-0043012789}}</ref> nor mix with native Fijian people.<ref>A. J. Christopher (1992), Urban Segregation Levels in the British Overseas Empire and Its Successors, in the Twentieth Century, Transactions of the Institute of British Geographers, New Series, Vol. 17, No. 1, pp. 95-107</ref><ref>Jayawardena, C. (1980), Culture and ethnicity in Guyana and Fiji. Man, Vol. 15, No. 3, pp. 430-450</ref> The segregation created a culture contact problem, that worsened over time.<ref name=cato>A. C. Cato (1955), [https://www.jstor.org/stable/40329002 Fijians and Fiji-Indians: A Culture-Contact Problem in the South Pacific], Oceania, Vol. 26, No. 1 (Sep., 1955), pp. 14-34</ref> During the time of [[Colonial Fiji|colonial rule]], all the [[Fijians|indigenous Fijians]] were proselytised and converted en masse to Christianity (mostly [[Methodism]]) by missionaries from Europe, mainly the [[British Isles]]. The Indo-Fijian Hindus, however, largely refused to convert and the great majority have remained Hindus to this very day.<ref>Ralph Premdas (1993), in The Politics of Ethnic Conflict Regulation, Editors: John McGarry et al., Routledge, {{ISBN|978-0415099318}}, pp. 253-274</ref>

==Culture==
[[File:Sri Siva Subramaniya Hindu Temple Nadi Fiji.jpg|thumb|280px|Sri Siva Subramaniya Hindu Temple in Nadi, Fiji]]
Fijian Hindus celebrate [[Rama Navami]], [[Holi]] and [[Diwali]]. Of these, [[Diwali]] is a public holiday in Fiji.<ref>[http://www.fiji.gov.fj/Media-Center/Cabinet-Releases/20-6-13---CABINET-APPROVES-2014-PUBLIC-HOLIDAYS.aspx Public Holidays] {{Webarchive|url=https://web.archive.org/web/20141111075510/http://www.fiji.gov.fj/Media-Center/Cabinet-Releases/20-6-13---CABINET-APPROVES-2014-PUBLIC-HOLIDAYS.aspx |date=11 November 2014 }} The Fijian Government</ref>

In the first half of 20th century, Holi was the principal festival for Hindus of Fiji.<ref name=diwaliholi>John Kelly, [https://www.jstor.org/stable/2803032 From Holi to Diwali in Fiji: An Essay on Ritual and History], Man, Vol. 23, No. 1 (Mar., 1988), pp. 40-55</ref> Thereafter, Diwali gained prominence. After Fiji gained independence from British rule, Diwali has eclipsed all other Hindu festivals, and is now the principal Fijian Hindu festival. John Kelly suggests<ref name=diwaliholi/> that this may reflect socio-political situation in Fiji, the segregation faced by Hindus as they demanded equal political rights with European residents and native Fijian people. This shift in cultural milieu among Hindus in Fiji, posits Kelly, may be because Holi is a transcendence-oriented, all inclusive, extrospective festival, while Diwali is a perfection-oriented devotionalism and introspective festival.<ref name=diwaliholi/>

Among the Hindus of Fiji, any kind of work including physical labor in farms, is culturally considered a form of ''puja'' (prayer) and religious offering.<ref>Susanna Trnka (2008), State of Suffering: Political Violence and Community Survival in Fiji, Cornell University Press, {{ISBN|978-0801474989}}, pp. 96</ref>

Hindus began building temples after their arrival in Fiji. These served as venues for marriages, annual religious festivals, family prayers after the death of loved ones, and other social events. The Hindu temples were constructed both in northern and southern Indian styles. The Shiu Hindu temple at Nadawar in Nadi, for example, was built in 1910; however this temple was destroyed in an arson attack and communal violence against Hindus in 2008.<ref>[http://www.radioaustralia.net.au/international/radio/onairhighlights/another-arson-attack-on-fijis-hindu-temples Another Arson attack on Fiji's Hindu Temples] Radio Australia (October 2008)</ref> Sri Siva Subramaniya Hindu Temple in Nadi is the largest Hindu temple in Fiji.<ref>[http://www.hinduismtoday.com/modules/smartsection/item.php?itemid=3328 Largest Temple in Fiji Opens] Hinduism Today (September 1994)</ref>

In addition to temples, Hindus built schools and community centers to improve the social and educational opportunities. For example, Kuppuswami Naidu, a devotee of Swami Vivekananda and who later was known as Sadhu Swami, visited various islands of Fiji and met diverse Hindu communities particularly from South India, to start the TISI Sangam initiative. This community effort over time created schools, nursing clinics, community assistance in farm technologies, temples and a community center/history museum for Hindu people in Fiji.<ref>[http://www.sangamfiji.com.fj/index.php?page=history History] TISI Sangam, Fiji</ref>

==World War II==
Indo-Fijians were called upon to join the cause of allied forces during World War II. Over 5,000 Hindus in Fiji served with millions of soldiers from Australia, New Zealand, India and other British colonies during the war.<ref name=strnkasos/> Indo-Fijians served in Asia and Europe during the World War II.

==Persecution==
By the time Fiji gained independence from the British colonial empire, Hindus and other Indo-Fijians constituted nearly fifty-percent of the total Fijian population. Nevertheless, the colonial era laws and the first constitution for Fiji, granted special rights to native Fijians.<ref name=jk1988/> These laws relegated Hindus as unequal citizens of Fiji with unequal human rights. For example, it denied them property rights, such as the ability to buy or own land. Hindus and other Indo-Fijians have since then not enjoyed equal human rights as other Fijians. They can only work as tenant farmers for Fijian landlords.<ref name=jl/><ref>Vasil, R. K. (1972) 'Communalism and constitution-making in Fiji', in Pacific Affairs 45 (1 & 2):21-41</ref> The difference in human rights has been a continuing source of conflict between "native" Fijians and Indo-Fijians, with native Fijians believing Fiji to be their ancestral land that only they can own, and Indo-Fijians demanding equal rights for all human beings.<ref name=jkelly/>{{Dubious |Dubious sweeping generalizations |reason=There are several hundred thousand indigenous Fijians; sweeping generalization about what they all think are likely to be inaccurate.|date=June 2016}}

Beyond land ownership, Hindus have been persecuted in the Fijian communal structure. Spike Boydell states, "the British introduced the divisive and unworkable system of communal representation and communal electoral rolls. Thus, different communities were represented by their own kind. This still extends to schooling in a prevailing quasi [[apartheid]] educational system."<ref name=spike>Spike Boydell (2001), [http://prres.net/Papers/Boydell_Philosophical_Perceptions_of_Pacific_Property.pdf Philosophical Perceptions of Pacific Property - Land as a Communal Asset in Fiji] {{Webarchive|url=https://web.archive.org/web/20160303205812/http://prres.net/Papers/Boydell_Philosophical_Perceptions_of_Pacific_Property.pdf |date=3 March 2016 }} Department of Land Management and Development, School of Social and Economic Development, University of the South Pacific</ref>

During the late 1990s, Fiji witnessed a series of riots by radical native Fijians against Hindus (and other Indo-Fijians). In the spring of 2000, the democratically elected Fijian government led by Prime Minister [[Mahendra Chaudhry]] was held hostage by a group headed by [[George Speight]]. They demanded a [[racial segregation|segregated]] state exclusively for the native Fijians, thereby legally abolishing any [[human rights]] the Hindu inhabitants have. Hindu owned shops, Hindu schools and [[Hindu temple|temples]] were destroyed, vandalized and looted.<ref name=trnka/><ref name="Hindusin">{{cite web |url=http://www.hafsite.org/pdf/hhr_2005_html/fijiislands.htm |title=Hindus in South Asia and the Diaspora: A Survey of Human Rights 2005 |publisher=Hafsite.org |access-date=2013-04-30 |archive-date=12 July 2012 |archive-url=https://web.archive.org/web/20120712231835/http://www.hafsite.org/pdf/hhr_2005_html/fijiislands.htm |url-status=dead }}</ref><ref>[https://2009-2017.state.gov/documents/organization/208442.pdf FIJI 2012 INTERNATIONAL RELIGIOUS FREEDOM REPORT]</ref>

The [[Methodist Church of Fiji and Rotuma]], and particularly [[Sitiveni Rabuka]] who led the 1987 coup in Fiji, and the current Prime Minister, called for the creation of a Christian State and endorsed forceful conversion of Hindus after a coup d'état in 1987.<ref name=trnka/> In 2012, Fiji Methodist Church's president, [[Tuikilakila Waqairatu]], called for Fiji to officially declare Christianity as the state religion; the Hindu community leaders demanded that Fiji be a [[secular]] state where religion and state are separate.<ref>[http://www.abc.net.au/news/2012-09-06/an-fiji-hindus-reject-christian-state-calls/4247214 Fiji Hindu group rejects Christian state calls] Australian Broadcasting Corporation (6 Sep 2012)</ref>

==See also==
* [[Fiji]]
* [[Religion in Fiji]]
* [[Demographics of Fiji]]
* [[Indo-Fijians]]

==References==
{{reflist|2}}

==External links==
* [http://www.sangamfiji.com.fj/index.php?page=founder South Indians in Fiji] - history, development and Then India Sanmarga Ikya (TISI) Sangam
* Kevin Miller, {{Google books|wWlqK0ZGPJYC|A Community of Sentiment: Indo-Fijian Music and Identity Discourse in Fiji|page=84}}, Chapter 4 - The Development of Hinduism in Fiji's Colonial Period
* [http://www.hinduismtoday.com/modules/smartsection/item.php?itemid=682 Fiji Temples Torched], December 1989

{{Fiji topics}}
{{Hinduism in Oceania}}

{{DEFAULTSORT:Hinduism In Fiji}}
[[Category:Hinduism in Fiji| ]]

Hinduism in Fiji - Revision history

Mvjceng at 00:03, 26 January 2026