<?xml version="1.0"?>
<feed xmlns="http://www.w3.org/2005/Atom" xml:lang="en">
	<id>https://indianpedia.org/index.php?action=history&amp;feed=atom&amp;title=J%C3%B1anasrimitra</id>
	<title>Jñanasrimitra - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://indianpedia.org/index.php?action=history&amp;feed=atom&amp;title=J%C3%B1anasrimitra"/>
	<link rel="alternate" type="text/html" href="https://indianpedia.org/index.php?title=J%C3%B1anasrimitra&amp;action=history"/>
	<updated>2026-07-31T19:47:46Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
	<generator>MediaWiki 1.45.4</generator>
	<entry>
		<id>https://indianpedia.org/index.php?title=J%C3%B1anasrimitra&amp;diff=124851&amp;oldid=prev</id>
		<title>&gt;JJMC89 bot III at 02:00, 28 May 2021</title>
		<link rel="alternate" type="text/html" href="https://indianpedia.org/index.php?title=J%C3%B1anasrimitra&amp;diff=124851&amp;oldid=prev"/>
		<updated>2021-05-28T02:00:40Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{Buddhism}}&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Jñānaśrīmitra&amp;#039;&amp;#039;&amp;#039; (fl. 975-1025) was an Indian Buddhist philosopher of the epistemological (&amp;#039;&amp;#039;[[pramana]]&amp;#039;&amp;#039;) tradition of [[Buddhist philosophy]], which goes back to [[Dignaga]] and [[Dharmakirti]]. He was also a poet, a &amp;#039;&amp;#039;dvarapandita&amp;#039;&amp;#039; (gate-scholar) of [[Vikramasila]] and was the teacher of [[Ratnakīrti]]. Jñānaśrīmitra was well known by Hindu and Jain thinkers and was the most significant Buddhist figure of his era.&amp;lt;ref&amp;gt;McCrea; Patil, 2010, p. 2.&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
==Thought==&lt;br /&gt;
Jñanasrimitra&amp;#039;s philosophical work focused on [[Buddhist logico-epistemology|Buddhist logic]] and [[epistemology]] (&amp;#039;&amp;#039;[[pramana]]&amp;#039;&amp;#039;), especially the theory of &amp;quot;exclusion&amp;quot; ([[Buddhist_logic#Doctrine_of_Anyapoha|&amp;#039;&amp;#039;apoha&amp;#039;&amp;#039;]]) outlined by [[Dignaga]] and how it relates to the [[philosophy of language]], meaning and the nature of conceptual thoughts and awareness. In his &amp;#039;&amp;#039;Apohaprakaraṇa&amp;#039;&amp;#039; (“Monograph on Exclusion”), Jñanasrimitra elaborates on the theory of &amp;#039;&amp;#039;apoha&amp;#039;&amp;#039; and its relation to epistemology as well as defending the theory from Hindu critics.&amp;lt;ref&amp;gt;McCrea; Patil, 2010, p. 20.&amp;lt;/ref&amp;gt; Jñanasrimitra was also a defender of [[Yogachara|Yogacara]] idealism, writing that “this entire triple-world is established to be nothing but consciousness (&amp;#039;&amp;#039;[[Yogachara#The doctrine of Vijñapti-mātra|vijñaptimātra]]&amp;#039;&amp;#039;).&amp;quot;&amp;lt;ref&amp;gt;McCrea; Patil, 2010, p. 21.&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
Jñanasrimitra&amp;#039;s &amp;#039;&amp;#039;Vyāpticarcā&amp;#039;&amp;#039; (Analysis of Pervasion) focuses on inferential relations termed &amp;#039;&amp;#039;[[vyapti]]&amp;#039;&amp;#039; (pervasion), the relations between two distinct entities such as smoke and fire. According to Horst Lasic, Jñanasrimitra&amp;#039;s position on this topic is that &amp;quot;inference-warranting relations between two distinct entities must be effect-cause relations, and that the presence of such relations can be detected only through a specific sequence of perception and non-apprehension.&amp;quot;&amp;lt;ref&amp;gt;Horst Lasic, Review of: &amp;#039;&amp;#039;Parimal G. Patil; Jñānaśrīmitra&amp;#039;s Vyāpticarcā: Sanskrittext, Übersetzung, Analyse&amp;#039;&amp;#039;&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
Jñānaśrīmitra was also known as the major defender of the Sākāra school of [[Yogācāra]] Buddhism against [[Ratnākaraśānti]], the principal defender of the rival Nirākāra school.&amp;lt;ref&amp;gt;McCrea; Patil, 2010, p. 3.&amp;lt;/ref&amp;gt; He also wrote a treatise against the Hindu creator God ([[Ishvara|&amp;#039;&amp;#039;Isvara&amp;#039;&amp;#039;]]). &lt;br /&gt;
&lt;br /&gt;
==Works==&lt;br /&gt;
*&amp;#039;&amp;#039;Advaitabindu&amp;#039;&amp;#039; (Drop of Non-dualism)&lt;br /&gt;
*&amp;#039;&amp;#039;Abhisamayahrdaya&amp;#039;&amp;#039;&lt;br /&gt;
*&amp;#039;&amp;#039;Anekacintamani&amp;#039;&amp;#039;&lt;br /&gt;
*&amp;#039;&amp;#039;Anupalabdhirahasya&amp;#039;&amp;#039;&lt;br /&gt;
*&amp;#039;&amp;#039;Apohaprakarana&amp;#039;&amp;#039; (Monograph on Apoha)&lt;br /&gt;
*&amp;#039;&amp;#039;Bhedabhedapariksa&amp;#039;&amp;#039;&lt;br /&gt;
*&amp;#039;&amp;#039;Sākārasiddhiśāstra&amp;#039;&amp;#039; (A Treatise Proving That Awareness Contains an Image)&lt;br /&gt;
*&amp;#039;&amp;#039;Sarvaśabdābhāvacarcā&amp;#039;&amp;#039;&lt;br /&gt;
*&amp;#039;&amp;#039;Isvaradusana&amp;#039;&amp;#039; (Disproving God)&lt;br /&gt;
*&amp;#039;&amp;#039;Karyakaranabhavasiddhi&amp;#039;&amp;#039;&lt;br /&gt;
*&amp;#039;&amp;#039;Ksanabhangadhyaya&amp;#039;&amp;#039; (On momentariness)&lt;br /&gt;
*&amp;#039;&amp;#039;(Adhyardha)Prajnaparamita(naya)satapancasatika &amp;#039;&amp;#039;&lt;br /&gt;
*&amp;#039;&amp;#039;Sakarasamgrahasutra&amp;#039;&amp;#039;&lt;br /&gt;
*&amp;#039;&amp;#039;Sarvajnasiddhi&amp;#039;&amp;#039;&lt;br /&gt;
*&amp;#039;&amp;#039;Sarvasabdabhavacarca&amp;#039;&amp;#039;&lt;br /&gt;
*&amp;#039;&amp;#039;Tarkabhasa&amp;#039;&amp;#039;&lt;br /&gt;
*&amp;#039;&amp;#039;Vyapticarca&amp;#039;&amp;#039;&lt;br /&gt;
*&amp;#039;&amp;#039;Vrttamâlâstuti&amp;#039;&amp;#039;&lt;br /&gt;
*&amp;#039;&amp;#039;Yoginirnaya(prakarana)&amp;#039;&amp;#039;&lt;br /&gt;
&lt;br /&gt;
==Notes==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
*Lawrence J. McCrea, and Parimal G. Patil. Buddhist Philosophy of Language in India: Jnanasrimitra on Exclusion. New York: Columbia University Press, 2010. 216 pp.&lt;br /&gt;
*Satis Chandra Vidyabhusana; A History of Indian Logic: Ancient, Mediaeval and Modern Schools&lt;br /&gt;
*Michael Hann (Editor), Mahesh Deokar (Editor); Vrttamalastuti of Jnanasrimitra with Sakyaraksita&amp;#039;s Vrttamala(Stuti)Vivrti (Studia Indo Buddhica) Hardcover&lt;br /&gt;
*Kellner, Jnanasrimitra&amp;#039;s Anupalabdhirahasya and Sarvasabdabhavacarca, A critical Edition with A Survey of His Anupalabdhi-Theory; ISBN (Paperback):  3902501065, 9783902501066 &lt;br /&gt;
*Hahn, M. 1971. Jñānaśrīmitra’s Vrttamâlâstuti. Ein Beispielsammlung zur altindischen Metrik. Nach dem tibetischen Tanjur zusammen mit der mongolischen Version herausgegeben, übersetzt und erläutert. Wiesbaden: Harrassowitz.&lt;br /&gt;
*Kellner, B. 2007. Jñānaśrīmitra’s Anupalabdhirahasya and Sarvaśabdābhāvacarcā: A Critical Edition with a Survey of His Anupalabdhi-Theory. Wiener Studien zur Tibetologie und Buddhismuskunde no. 67. Vienna: Arbeitskreis für Tibetische und Buddhistische Studien, Universität Wien.&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
&lt;br /&gt;
{{Buddhism topics}}&lt;br /&gt;
&lt;br /&gt;
{{Authority control}}&lt;br /&gt;
&lt;br /&gt;
{{DEFAULTSORT:Jñanasrimitra}}&lt;br /&gt;
[[Category:Indian scholars of Buddhism]]&lt;br /&gt;
[[Category:Mahayana Buddhism writers]]&lt;br /&gt;
[[Category:Monks of Vikramashila]]&lt;/div&gt;</summary>
		<author><name>&gt;JJMC89 bot III</name></author>
	</entry>
</feed>