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	<title>Jataveda - Revision history</title>
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		<id>https://indianpedia.org/index.php?title=Jataveda&amp;diff=505815&amp;oldid=prev</id>
		<title>GarryNeuhaus77 at 14:27, 7 November 2024</title>
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&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{Use dmy dates|date=July 2019}}&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Jataveda&amp;#039;&amp;#039;&amp;#039; ({{langx|sa|जातवेद}}, {{IAST|jātaveda}}) is a [[Vedic Sanskrit]] term for a particular form/epithet of [[Agni]], the [[Thirty-three gods|Vedic god]] of fire.&amp;lt;ref name=&amp;quot;Dowson&amp;quot; /&amp;gt;&lt;br /&gt;
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In a tradition originating in the [[historical Vedic religion|late Vedic]] period, but already alluded to in the [[RigVeda]], Agni has three forms: a celestial form (fire of the sun and the stars), an aerial form (lightning and the life-force of vegetation called the &amp;#039;Child/Embryo of the Waters&amp;#039;), and a terrestrial form (e.g., the altar fire at worship). In this scheme, Jataveda ([[mass noun]]) represents the class of terrestrial fires (i.e. hearth fire, kiln fire, and so on), but in particular {{mdash}} as &amp;#039;&amp;#039;the&amp;#039;&amp;#039; Jataveda {{mdash}} representing Agni as the altar fire.&lt;br /&gt;
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In that aspect as the altar fire, Agni-Jataveda was perceived to be the means through which his worshippers were to gain knowledge/wisdom/understanding (&amp;#039;&amp;#039;veda&amp;#039;&amp;#039;) of all existence (&amp;#039;&amp;#039;jata&amp;#039;&amp;#039;). In an extended sense, the altar fire/Agni-Jataveda was then also perceived to be the [[Hypostasis (philosophy and religion)|hypostasis]] of the inspiration that engendered the [[Vedas]] themselves.&lt;br /&gt;
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This exact sense of word appears to have been lost very early,&amp;lt;ref name=&amp;quot;Dowson&amp;quot; /&amp;gt; and there are numerous speculations on the nature of the Jatavedas in the commentaries of the late Vedas and the [[Brahmanas]]. The word is explained five ways:&amp;lt;ref name=&amp;quot;Dowson&amp;quot; /&amp;gt; (1) Knowing all created beings; (2) Possessing all creatures or everything existent; (3) Known by created beings; (4) Possessing &amp;#039;&amp;#039;vedas&amp;#039;&amp;#039;, riches; (5.) Possessing &amp;#039;&amp;#039;vedas&amp;#039;&amp;#039;, wisdom. Even more derivations and explanations are found in the Brahmanas.&lt;br /&gt;
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In post-Vedic literature, the term is also used as an epithet of [[Shiva]].&lt;br /&gt;
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According to [[Brahma Purana|Brahma puran]], Jataveda is the brother of [[Agni]] who used to deliver havishya (offerings to [[Yajna]]). He was killed by Madhu, son of [[Diti]], due to which he himself was posted as the new Jataveda by [[Deva (Hinduism)|Devas]] and [[Rishi|Rishis]].&amp;lt;ref&amp;gt;{{Cite book |last=Puran |first=Brahma |title=Sankshipt Brahma puran |publisher=Geeta press |pages=171 |language=Hindi}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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==References==&lt;br /&gt;
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&amp;lt;ref name=&amp;quot;Dowson&amp;quot;&amp;gt;{{citation|last=Dowson|first=John|year=1888|chapter=Jatavedas|title=A classical dictionary of Hindu mythology and religion, geography, history, and literature|location=London|publisher=Trübner}}.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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{{HinduMythology}}&lt;br /&gt;
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[[Category:Rigveda]]&lt;br /&gt;
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		<author><name>GarryNeuhaus77</name></author>
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