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		<title>&gt;Notfrompedro at 23:01, 25 June 2021</title>
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&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{italic title}}&lt;br /&gt;
{{short description|&amp;quot;Knowledge&amp;quot; in Indian philosophy and religion}}&lt;br /&gt;
&lt;br /&gt;
In [[Indian philosophy]] and [[Indian religions|religions]], &amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;jñāna&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039; (Sanskrit: ज्ञान, {{IPA-sa|ɡjɑ́ː.n̪ɐ|pron}} or {{IPA-sa|d͡ʑɲɑ́ː.n̪ɐ|}}) ([[Pali]]: &amp;#039;&amp;#039;ñāṇa&amp;#039;&amp;#039;) ([[Hindi]]: &amp;#039;&amp;#039;gyān&amp;#039;&amp;#039;)&amp;lt;ref&amp;gt;{{cite web |url=http://www.oxforddictionaries.com/definition/english/gyan |title=Gyan – definition of &amp;#039;&amp;#039;gyan&amp;#039;&amp;#039; in English |website=[[Oxford Dictionaries]] |access-date=2016-08-23}}&amp;lt;/ref&amp;gt; is &amp;quot;knowledge&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
The idea of &amp;#039;&amp;#039;jnana&amp;#039;&amp;#039; centers on a cognitive event which is recognized when experienced. It is knowledge inseparable from the total experience of reality, especially a total or divine reality ([[Brahman]]).&amp;lt;ref name=&amp;quot;brittanica on jnana&amp;quot;&amp;gt;{{cite web|url=http://www.britannica.com/EBchecked/topic/304133/jnana |title=jnana (Indian religion) - Britannica Online Encyclopedia |publisher=Britannica.com |access-date=2012-05-15}}&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
The root [[:wikt:ज्ञान|jñā-]] is cognate to  English &amp;#039;&amp;#039;[[:wikt:know|know]]&amp;#039;&amp;#039;, as well as to the Greek [[:wikt:γιγνώσκω|γνώ-]] (as in γνῶσις &amp;#039;&amp;#039;[[gnosis]]&amp;#039;&amp;#039;) and Russian [[:wikt:знание|знание]]. Its antonym is &amp;#039;&amp;#039;ajñāna&amp;#039;&amp;#039; &amp;quot;ignorance&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
==In Buddhism==&lt;br /&gt;
{{Buddhism}}&lt;br /&gt;
In [[Tibetan Buddhism]], &amp;#039;&amp;#039;jñāna&amp;#039;&amp;#039; (Tibetan: &amp;#039;&amp;#039;ye shes&amp;#039;&amp;#039;) refers to pure awareness that is free of conceptual encumbrances, and is contrasted with &amp;#039;&amp;#039;[[vijnana|vijñana]]&amp;#039;&amp;#039;, which is a moment of &amp;#039;divided knowing&amp;#039;. Entrance to, and progression through the ten stages of &amp;#039;&amp;#039;jñana (&amp;#039;&amp;#039;Bodhisattva bhumi&amp;#039;&amp;#039;s)&amp;#039;&amp;#039;, will lead one to complete enlightenment and [[nirvana]].&amp;lt;ref&amp;gt;Gampopa&amp;#039;s &amp;quot;Jewel Ornament of Liberation&amp;quot;, especially the ten bhumis, where the absorption state or non-dual state, which characterizes all ten bhumis, in this well-respected traditional text, is equated to the state of &amp;#039;&amp;#039;jnana&amp;#039;&amp;#039;&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In [[Theravada]] Buddhism there are various [[Vipassanā-ñāṇa|&amp;#039;&amp;#039;vipassana&amp;#039;&amp;#039;-&amp;#039;&amp;#039;ñanas&amp;#039;&amp;#039;]] or &amp;quot;insight knowledges&amp;quot; on the path of insight into the true nature of reality.&amp;lt;ref name=&amp;quot;ReferenceA&amp;quot;&amp;gt;The Progress of Insight: (Visuddhiñana-katha), by The Venerable Mahasi Sayadaw, translated from the Pali with Notes by Nyanaponika Thera (1994; 33pp./99KB)&amp;lt;/ref&amp;gt; As a person meditates these &amp;#039;&amp;#039;ñanas&amp;#039;&amp;#039; or &amp;quot;knowledges&amp;quot; will be experienced in order. The experience of each may be brief or may last for years and the subjective intensity of each is variable. Each &amp;#039;&amp;#039;ñana&amp;#039;&amp;#039; could also be considered a &amp;#039;&amp;#039;jhāna&amp;#039;&amp;#039; although many are not stable and the mind has no way to remain embedded in the experience. Experiencing all the &amp;#039;&amp;#039;ñanas&amp;#039;&amp;#039; will lead to the first of the [[Four stages of enlightenment]] then the cycle will start over at a subtler level.&amp;lt;ref name=&amp;quot;ReferenceA&amp;quot;/&amp;gt;&lt;br /&gt;
==In Hinduism==&lt;br /&gt;
{{Hindu philosophy}}&lt;br /&gt;
===Vedanta===&lt;br /&gt;
[[Mahāvākyas#Prajñānam Brahma|Prajñānam Brahma]] (प्रज्ञानम् ब्रह्म), one of the [[Mahāvākyas]], roughly means &amp;quot;Insight is Brahman&amp;quot; or &amp;quot;Brahman is Insight&amp;quot;.{{sfn|Sahu|2004|p=41}}&lt;br /&gt;
&lt;br /&gt;
===Yoga===&lt;br /&gt;
[[Jnana yoga|Jñāna yoga]] (Yoga of Knowledge) is one of the three main paths (&amp;#039;&amp;#039;[[Sadhana|margas]]&amp;#039;&amp;#039;), which are supposed to lead towards &amp;#039;&amp;#039;[[moksha]]&amp;#039;&amp;#039; (liberation) from material miseries. The other two main paths are [[Karma yoga]] and [[Bhakti Yoga]]. [[Rāja yoga]] (classical yoga) which includes several yogas, is also said to lead to &amp;#039;&amp;#039;moksha&amp;#039;&amp;#039;. It is said that each path is meant for a different temperament of personality.&lt;br /&gt;
&lt;br /&gt;
== In Jainism ==&lt;br /&gt;
{{Main|Jain epistemology}}&lt;br /&gt;
According to the Jain texts like [[Tattvārthsūtra]] and [[Sarvārthasiddhi]], knowledge is of five kinds:&amp;lt;ref&amp;gt;{{cite book|url=https://archive.org/details|title=Reality_JMT|last=Jain|first=S.A.|year=1992|publisher=Jwalamalini Trustp=16}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
* [[Kevala Jnana]] (Omniscience)&lt;br /&gt;
* Śrutu Jñāna (Scriptural Knowledge)&lt;br /&gt;
* Mati Jñāna (Sensory Knowledge)&lt;br /&gt;
* Avadhi Jñāna (Clairvoyance)&lt;br /&gt;
* Manah prayāya Jñāna (Telepathy)&lt;br /&gt;
&lt;br /&gt;
== In Sikhism ==&lt;br /&gt;
&amp;#039;&amp;#039;Gyan&amp;#039;&amp;#039; or &amp;#039;&amp;#039;Gian&amp;#039;&amp;#039; refers to spiritual knowledge. Learned people are often referred to as &amp;quot;Giani&amp;quot;. It is mentioned throughout the [[Guru Granth Sahib]].&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
{{div col|colwidth=30em}}&lt;br /&gt;
* [[Advaita Vedanta]]&lt;br /&gt;
* [[Enlightenment (spiritual)]]&lt;br /&gt;
* [[Mahāvākyas]]&lt;br /&gt;
* [[Nondualism]]&lt;br /&gt;
* [[Mysticism]]&lt;br /&gt;
* [[Vidya (philosophy)]]&lt;br /&gt;
* [[Vipassanā-ñāṇa]]&lt;br /&gt;
{{div col end}}&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist|2}}&lt;br /&gt;
&lt;br /&gt;
==Sources==&lt;br /&gt;
{{refbegin}}&lt;br /&gt;
* Anna Dallapiccola, &amp;#039;&amp;#039;Dictionary of Hindu Lore and Legend&amp;#039;&amp;#039; ({{ISBN|0-500-51088-1}})&lt;br /&gt;
* {{Citation | last =Loy | first =David | year =1997 | title =Nonduality. A Study in Comparative Philosophy | publisher =Humanity Books}} &lt;br /&gt;
* {{Citation | last =Sahu | first =Bhagirathi | year =2004 | title =The New Educational Philosophy | publisher =Sarup &amp;amp; Sons}}&lt;br /&gt;
{{refend}}&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [https://www.wisdomlib.org/definition/jnana/index.html Jnana definition and other relevant text]&lt;br /&gt;
* [http://www.jiva.org/what-is-jnana/ What Is Jnana?] (Jiva Institute)&lt;br /&gt;
&lt;br /&gt;
{{Philosophy topics}}&lt;br /&gt;
{{Buddhism topics}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Hindu philosophical concepts]]&lt;br /&gt;
[[Category:Knowledge]]&lt;br /&gt;
[[Category:Spiritual faculties]]&lt;br /&gt;
[[Category:Metaphilosophy]]&lt;br /&gt;
[[Category:Vedanta]]&lt;br /&gt;
[[Category:Yoga concepts]]&lt;br /&gt;
[[Category:Buddhist philosophical concepts]]&lt;br /&gt;
[[Category:Sanskrit words and phrases]]&lt;br /&gt;
&lt;br /&gt;
{{Hinduism-stub}}&lt;/div&gt;</summary>
		<author><name>&gt;Notfrompedro</name></author>
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