LinnieHammonds at 04:01, 30 April 2026

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{{Short description|Indian social scientist (1946–2021)}}
{{Use dmy dates|date=September 2021}}
{{Use Indian English|date=December 2018}}
{{Infobox writer
| name = Kamla Bhasin
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| image = Kamla Bhasin in Dhaka Lit Fest 2017.jpg
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| caption = Bhasin in Dhaka Lit Fest 2017
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| birth_date = {{Birth date|df=yes|1946|4|24}}
| birth_place = Shaheedanwali, [[Mandi Bahauddin District|Mandi Bahauddin]], [[Punjab Province (British India)|Punjab]], [[British India]] <br />(now in [[Punjab, Pakistan]])<ref>{{cite web | url=https://www.dawn.com/news/149864/let-s-change-the-world-kamla-bhasin | title=Let's change the world: Kamla Bhasin | publisher=The Dawn | date=29 July 2005 | accessdate=25 September 2021}}</ref>
| death_date = {{Death date and age|df=yes|2021|09|25|1946|4|24}}
| death_place = [[Delhi]], India
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| occupation = [[Feminism|feminist]] activist, poet, author
| language = Hindi, English
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| education = Master's in Arts
| alma_mater = [[Rajasthan University]], [[University of Münster]]
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| notableworks = Borders & Boundaries: Women in India's Partition (book)
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'''Kamla Bhasin''' (24 April 1946 – 25 September 2021) was an Indian developmental [[Feminism|feminist]] activist, poet, author and [[social scientist]]. Bhasin's work, that began in 1970, focused on [[gender education]], [[Human development (humanity)|human development]] and the media.<ref>{{cite web|last=Shifa|first=Nazneen|title="The Womens Movement is a larger thing" - Interview with Kamla Bhasin|url=http://www.sacw.net/article725.html|publisher=South Asia Citizens Web|accessdate=7 December 2013}}</ref><ref>{{Cite web|last=Durrani|first=Ammara|date=10 May 2017|title=An Indian who talks about love with Pakistan is seen as a traitor: Kamla Bhasin|url=https://herald.dawn.com/news/1153749|access-date=25 September 2021|website=Herald Magazine|language=en}}</ref> She lived in [[New Delhi]], India.<ref name="She lives it" /> She was best known for her work with Sangat - A Feminist Network and for her poem ''Kyunki main ladki hoon, mujhe padhna hai''.<ref>{{Cite web |url=http://archive.dhakatribune.com/feature/2016/apr/28/men-are-not-biologically-violent |title=Men are not biologically violent |newspaper=Dhaka Tribune |date=28 April 2016 |access-date=18 October 2016 |archive-url=https://web.archive.org/web/20161018233001/http://archive.dhakatribune.com/feature/2016/apr/28/men-are-not-biologically-violent |archive-date=18 October 2016 |url-status=dead }}</ref> In 1995, she recited a refurbished, feminist version of the popular poem ''Azadi'' (Freedom) in a conference. She was also the South Asia coordinator of [[One Billion Rising]].

She resigned from her job at the [[United Nations|U.N.]] in 2002, to work with Sangat, of which she was a founder member and adviser.<ref name=":0">{{Cite news|url=http://www.thedailystar.net/op-ed/capitalist-patriarchy-%E2%80%93-the-new-enemy-1216576|title=Capitalist patriarchy – the new enemy|date=30 April 2016|newspaper=The Daily Star|access-date=18 October 2016}}</ref> She believed in a form of advocacy that combines [[feminist theory]] and community action. She worked with underprivileged women from tribal and working communities, often using posters, plays and other non literary methods to get through to communities with low literacy rates. She had always maintained that in order to usher effective change, sloganeering must be accompanied by community mobilization.<ref name=":0" /><ref name=":1">{{Cite web|url=http://www.dailyo.in/politics/azadi-kashmir-kanhaiya-kumar-jnu-sedition-kamla-bhasin/story/1/9389.html|title=Kamla Bhasin on why 'azadi' was never Kashmir's alone|website=www.dailyo.in|access-date=18 October 2016}}</ref>

== Early and personal life ==
Kamla Bhasin called herself 'The Midnight Generation', a reference to the generation of Indians born around the time of independence, 'at the stroke of the midnight hour..'.<ref name="She lives it" /> She was the fourth of six siblings. Her father was a doctor in [[Rajasthan]].<ref name="She lives it" /><ref name=":2">{{Cite news|url=http://thehimalayantimes.com/lifestyle/when-she-fights-for-her/|title=When she fights for her - The Himalayan Times|date=11 October 2015|newspaper=The Himalayan Times|language=en-US|access-date=18 October 2016}}</ref> She grew up around villages in India and it helped her form an understanding about women's issues in villages in India. This experience would be instrumental in her life and future career. She went to a government university for her bachelor's and master's. She later said that she found the experience uninspiring and graduated with second division.<ref name=":0" />

Bhasin met her (ex) husband in Rajasthan while working for [[Seva Mandir]]. She had later recounted that her husband was an incredibly feminist man and espoused progressive ideas. Her husband suggested that their children take both their surnames and was supportive when Bhasin's 70-year-old mother moved in with them. However, things turned sour after incidents of domestic abuse and infidelity by him.<ref name="She lives it" /><ref name=":2" />

She considered her greatest loss to be the suicide of her adult daughter, who was really important to her. She also had a son who became disabled after a severe reaction to a vaccine.<ref>{{cite news | url=https://www.nytimes.com/2021/10/04/world/asia/kamla-bhasin-dead.html | title=Kamla Bhasin, a First-Wave South Asian Feminist, Dies at 75 | work=The New York Times | date=4 October 2021 | last1=Bhagat | first1=Shalini Venugopal }}</ref>

==Education and career==

=== Beginning of politicization ===

Bhasin earned a M.A. from [[Rajasthan University]] and then went on to study Sociology of Development at [[University of Münster]] in West Germany with a fellowship. Afterward, she taught at the Orientation Centre of the German Foundation for Developing Countries in [[Bad Honnef]] for around a year.<ref name="She lives it">{{cite news|last=Pisharoty|first=Sangeeta Barooah|title=She lives it!|url=http://www.thehindu.com/features/metroplus/society/she-lives-it/article4657238.ece|accessdate=9 December 2013|newspaper=The Hindu|date=26 April 2013}}</ref><ref name=":1" /> She then wanted to return to India, and implement what she learned there. Hence, she started working for [[Seva Mandir]], which works primarily in natural resource sustainability. There she learnt about how [[Caste system in India|caste]] is endemic in Indian society, and how discrimination manifests itself even in governance. That was manifest in the fact that Brahmin's wells would never go dry as they received state funds to drill every year. This was when she realized that [[Caste system in India|caste]] and [[Feminism in India|feminism]] were intersectional.<ref name="She lives it" />

=== Work at UN and subsequent founding of Sangat ===

After that, she started working with the [[Food and Agriculture Organization]], and was assigned to identify innovative development work in Asian countries and create networks between people –across countries.<ref name="She lives it" /><ref name=":0" /> She lamented later that at that time, in the 70s when the subcontinent was gripped in mutual animosity and war, it was difficult to create networks and come together as South Asians. She thus, moved to Bangladesh in 1976 and worked with Gonoshasthaya Kendra, a rural public health organization.<ref name=":3">{{Cite news|url=http://bdnews24.com/bangladesh/2016/04/23/kamla-bhasin-40-years-in-solidarity-with-bangladesh|title=Kamla Bhasin: 40 years in solidarity with Bangladesh|newspaper=bdnews24.com|access-date=18 October 2016}}</ref> It was where she met [[Zafrullah Chowdhury]], a Bangladeshi public health worker and activist, who changed her perspective about a lot of things. She later described him as one of the few men who thought 'out of the box' in South Asia.<ref name=":0" />

She quit her job at the UN in 2002, to work full-time on her feminist network, Sangat which she had been working on for a while. She then, in association with Sangat, organized workshops on understanding feminist theory and develop a feminist awakening. The organization has organized the "Sangat Month Long Course" since 1984, helping more than 650 women in South Asia develop a better understanding of gender, poverty, social justice, sustainable development, peace, democracy and human rights.<ref name=":3" /> "The method of our [[capacity building]] course is multi-dimensional and participatory. For one month, the participants try and understand what patriarchy is." she said.<ref name="She lives it" />

=== Writings and other works ===

She wrote books and booklets about understanding patriarchy and gender, that have been translated into near about 30 languages. These are now used by many [[Non-governmental organization|NGOs]] to help people understand gender issues. Her book, ''Laughing Matters,'' that she co-authored with Bindia Thapar, first published in 2005 was republished in 2013 and now has a Hindi version (''Hasna Toh Sangharsho Mein Bhi Zaroori Hai), Feminism & Its Relevance in South Asia.'' Other important writings by her include: ''Borders & Boundaries: Women in India's Partition'',<ref>{{Cite book|url=https://books.google.com/books?id=yNN4SE7cL60C&q=kamla+bhasin|title=Borders & Boundaries: Women in India's Partition|last1=Menon|first1=Ritu|last2=Bhasin|first2=Kamla|date=1 January 1998|publisher=Rutgers University Press|isbn=9780813525525|language=en}}</ref> ''Understanding Gender'',<ref>{{Cite web|url=http://www.goodreads.com/book/show/3856292-understanding-gender|title=Understanding Gender (Kali Monographs)|website=Goodreads|access-date=25 February 2017}}</ref> What Is Patriarchy? In her writings and politics, she envisioned a feminist movement that transcends class, borders and other binary social divisions.<ref name=":0" /> She was an integral part of the [[One Billion Rising]] movement in South Asia. She went to Nepal to flag off the 2017 edition of the movement in [[Kathmandu]], [[Nepal]].<ref>{{Cite web|url=http://www.nepalitimes.com/blogs/thebrief/2016/09/19/south-asia-rising/|title=Nepali Times {{!}} The Brief » Blog Archive » South Asia rising|website=www.nepalitimes.com|access-date=18 October 2016}}</ref> At a 2013 One Billion Rising event in [[New Delhi]], she recited her famous ''Azadi'' poem to much acclaim and public participation.

==== Children's books and rhymes ====
Kamla Bhasin is also known for writing humorous and insightful Children's Books and Rhymes which made the concept of patriarchy, gender roles and masculinity easily understandable to young kids. Her famous feminist books for children include Laal Pari, Ulti Sulti Meeto and Dhammak Dham. These books were translated in difference languages and illustrated for kids to understand the concept of gender equality by challenging gender stereotypes and traditional gender roles in the society.<ref>{{Cite web |title=I remember Kamla Bhasin through her children’s books {{!}} The Daily Star |url=https://www.thedailystar.net/daily-star-books/news/i-remember-kamla-bhasin-through-her-childrens-books-2187396 |access-date=2026-02-14 |website=www.thedailystar.net |language=en}}</ref>

== Points of view and advocacy ==
'''Capitalist patriarchy'''

She spoke out against capitalism as an agent of the patriarchy, for objectifying women's bodies. However her revulsion of capitalism emerged from a much deeper political stand. She argued that the nature of the modern family is based in the concept of ownership. "This all started when private property came into existence. People wanted to pass on their legacy, but men did not know who their children were, only women were known as mothers because there were no families. That is when patriarchy came.", she said.<ref name=":2" />

Moreover, she argued that modern neoliberal capitalism, and its obscene digits like the pornography industry and the cosmetics industry, both billion dollar industries, reduces women to their bodies. Moreover, these industries promote a form of dehumanization of women, that contributes to a culture of violence and abuse. "So once you are a body – what's the harm in raping you or groping you?" Kamla asks.<ref name=":0" /> She derides capitalism as a system when everything is saleable and profits matter more than people.<ref name=":0" /><ref>{{Cite web|url=http://nepalitimes.com/article/Nepali-Times-Buzz/she-for-her,3292|title=She for her {{!}} Nepali Times Buzz {{!}} Nepali Times|last=Shrestha|first=Sahina|website=nepalitimes.com|access-date=18 October 2016}}</ref>

'''Cultural change'''

"India needs a cultural revolution", said Bhasin. She resented that South Asia's women are shackled by a myriad of social customs and beliefs that embrace and straddle the patriarchy. "Often religion is used as a shield to justify patriarchy. When you question something, you are told, '''yeh toh hamara sanskar hai, riwaaj hai (This is our culture, our traditions)'''. And when this is done, it means logic has ended, belief has come in.", she told [[The Hindu]] in a 2013 interview.<ref name="She lives it" />

She challenged patriarchal ideas in language, and questioned the validity and history of everyday words. The Hindi word ''swami,'' that is often used for a partner, for instance, implies 'lord' or 'owner', as does the word 'husband', which originates from animal husbandry.<ref name=":0" /> She adjudged all these customs against the [[constitution of India]] that offers every woman the right to equality and the promise of a dignified life.

=== Views on feminist theory ===

Bhasin rejected the notion that feminism is a western concept. She stressed that Indian feminism has its roots in its own struggles and tribulations. She said that she didn't become a feminist by reading other feminists, she became one as a part of a larger natural evolution from merely a development worker, to a feminist development worker. She said that it is the story of many others.<ref name=":0" />

When asked what she had to say on the premise that the term feminism antagonizes a lot of people, she said, "People are not happy with feminism, and even if I call it XYZ, they will still be against. It is because they mind the fact that we want freedom, we want equality, and there are lots of people, customs, and traditions who don't want to give women freedom."<ref name=":2" />

While she agreed that theory and action have to go hand in hand for change to come, she believed that feminist theory is important. Her workshops routinely consulted with and worked with social scientists, feminists and academics. They can be described as a marriage between action and theory.<ref name=":0" />

She maintained that feminism is not a war between men and women. She said it is a fight between two ideologies. One that elevates men and gives them power, and the other, that advocates for equality.<ref name=":0" />

Bhasin has been criticized for her [[Trans-exclusionary feminism|Trans-exclusionary]] remarks and views, for which she eventually apologised.<ref name=":4">{{Cite web |title=Turf not TERF: Feminism, Solidarity and Trans Persons |url=https://clpr.org.in/blog/turf-not-terf-feminism-solidarity-and-trans-persons/ |access-date=2022-10-01 |website=Centre for Law & Policy Research |language=en-US}}</ref><ref>{{Cite web |last=Swati |date=2021-09-27 |title=Kamla Bhasin, a complicated legacy: Examining the activist-writer's work and politics |url=https://www.news9live.com/india/kamla-bhasin-sangat-exclusionary-feminism-activism-122677 |access-date=2022-10-01 |website=NEWS9LIVE |language=en |archive-date=1 October 2022 |archive-url=https://web.archive.org/web/20221001102929/https://www.news9live.com/india/kamla-bhasin-sangat-exclusionary-feminism-activism-122677 |url-status=dead }}</ref><ref name=":5">{{Cite web |last=Sengupta |first=Sohini |date=2022-07-12 |title=Mainstream Feminist Spaces And Their Exclusion Of The Trans Community |url=https://feminisminindia.com/2022/07/13/mainstream-feminist-spaces-and-their-exclusion-of-the-trans-community/ |access-date=2022-10-01 |website=Feminism in India |language=en-GB}}</ref><ref>{{Cite web |title=Chimamanda Adichie's Essay and the Rise of Trans Exclusionary Feminism |url=https://thewire.in/lgbtqia/chimamanda-adichies-essay-and-the-rise-of-trans-exclusionary-feminism |access-date=2022-10-01 |website=The Wire}}</ref>

== Death ==
Bhasin died on 25 September 2021 at the age of 75 due to cancer.<ref>{{Cite web|date=25 September 2021|title=Kamla Bhasin, noted activist and author, passes away at 75|url=https://www.hindustantimes.com/india-news/kamla-bhasin-noted-activist-and-author-passes-away-at-75-101632545307925.html|access-date=25 September 2021|website=Hindustan Times|language=en}}</ref><ref>{{cite web|date=25 September 2021|title=Feminist icon Kamla Bhasin passes away|url=https://indianexpress.com/article/india/feminist-icon-kamla-bhasin-passes-away-7533380/|publisher=The Indian Express|accessdate=25 September 2021}}</ref>

==References==
{{Reflist}}

== External links ==
{{Commons category}}
{{Wikiquote}}
* ''[https://www.youtube.com/watch?v=t93jLhaM2pY Kyunki main ladki hoon, mujhe padhna hai]'' - video of Bhasin reciting her poem

{{authority control}}

{{DEFAULTSORT:Bhasin, Kamla}}
[[Category:1946 births]]
[[Category:2021 deaths]]
[[Category:20th-century Indian women educational theorists]]
[[Category:People from New Delhi]]
[[Category:University of Rajasthan alumni]]
[[Category:University of Münster alumni]]
[[Category:Scientists from Delhi]]
[[Category:20th-century Indian educational theorists]]
[[Category:20th-century Indian women scientists]]
[[Category:Indian feminists]]
[[Category:20th-century Indian poets]]
[[Category:Women writers from Delhi]]
[[Category:Poets from Delhi]]
[[Category:Women scientists from Delhi]]
[[Category:Women educators from Delhi]]
[[Category:Educators from Delhi]]
[[Category:20th-century Indian women educators]]
[[Category:20th-century Indian educators]]
[[Category:Deaths from cancer in India]]
[[Category:20th-century Indian women poets]]

Kamla Bhasin - Revision history

LinnieHammonds at 04:01, 30 April 2026