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	<title>Kanger - Revision history</title>
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		<title>PATTABHI RAM TURLAPATI at 14:16, 14 September 2025</title>
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		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{short description|Earthen pot used by Kashmiris against cold}}&lt;br /&gt;
{{Use dmy dates|date=May 2018}}&lt;br /&gt;
[[File:Kashmiri Kangri.jpg|thumb|A commonly used Kashmiri Kanger]]&lt;br /&gt;
A &amp;#039;&amp;#039;&amp;#039;kanger&amp;#039;&amp;#039;&amp;#039; ({{IPA|ks|kãːɡɨr}}; also known as &amp;#039;&amp;#039;&amp;#039;kangri&amp;#039;&amp;#039;&amp;#039;, &amp;#039;&amp;#039;&amp;#039;kangid&amp;#039;&amp;#039;&amp;#039;, or &amp;#039;&amp;#039;&amp;#039;kangir&amp;#039;&amp;#039;&amp;#039;)&amp;lt;ref&amp;gt;{{cite book |title=History of Srinagar, 1846-1947 |last=Khan |first=Mohammad Ishaq |year=1978 |publisher=Aamir Publications |oclc=5220131 |page=85 }}&amp;lt;/ref&amp;gt; is a traditional Kashmiri portable heater consisting of an earthen pot encased in wicker, filled with hot embers.&amp;lt;ref&amp;gt;{{cite book |title=Cultural Heritage of Kashmir |last=Qadri |first=M. Afzal |author2=G̲h̲ain He Gūrkū |year=1997 |publisher=[[University of Kashmir]] |oclc=39292540 |page=31 }}&amp;lt;/ref&amp;gt; The kanger is considered not only a practical device for warmth but also a work of craft and art.&amp;lt;ref&amp;gt;{{cite book |title=Geography of Jammu and Kashmir |last=Raina |first=A. N. |year=1981 |publisher=[[National Book Trust]] |oclc=9260048 |page=144 }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It is typically carried inside the [[pheran]], a traditional Kashmiri cloak,&amp;lt;ref&amp;gt;{{cite book |title=Occupational Tumors and Allied Diseases |last=Hueper |first=Wilhelm C. |year=1942 |publisher=C. C. Thomas |oclc=5639833 |page=293 }}&amp;lt;/ref&amp;gt; or wrapped in a blanket.&amp;lt;ref name=mayer&amp;gt;{{cite book |title=Medical Geography |last=Mayer |first=Ishtiaq Ahmad |year=2007 |publisher=APH Publishing |isbn=978-81-313-0268-2 |page=24 }}&amp;lt;/ref&amp;gt; Its primary use is during the cold winter period known as [[Chillai Kalan]].&amp;lt;ref&amp;gt;{{Cite web|url=https://www.risingkashmir.com/home/news_description/370924/Chillai-Kalan|title=Kashmir News, News, Srinagar News, Jammu News, Jammu and Kashmir, Kashmir, Risng Kashmir, Kashmir Newspaper|access-date=26 December 2020|archive-date=22 December 2020|archive-url=https://web.archive.org/web/20201222032152/http://risingkashmir.com/home/news_description/370924/Chillai-Kalan|url-status=dead}}&amp;lt;/ref&amp;gt; When used with modern clothing such as jackets, it may also function as a [[hand warmer]].&amp;lt;ref&amp;gt;{{cite book |title=Vale of Kashmir |last=Isaac |first=John |author2=Art Davidson |year=2008 |publisher=[[W. W. Norton]] |isbn=978-0-393-06525-1 |page=75 }}&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
Typical kangers measure approximately {{convert|6|in|cm}} in diameter and can reach temperatures of around {{convert|150|F|C}}. They are produced in various sizes, including smaller versions for children and larger ones for adults.&lt;br /&gt;
==Background==&lt;br /&gt;
[[File:Kashmiri Kanger.jpg|thumb|right|200px|Kashmiri Ornamental Kanger]]&lt;br /&gt;
After the earthen pots are moulded and fired, the artisans complete the [[wickerwork]] around them,&amp;lt;ref&amp;gt;{{cite book |title=Symbolism of the East and West |url=https://archive.org/details/symbolismeastan00birdgoog |last=Murray-Aynsley |first=Harriet Georgiana Maria Manners-Sutton |author2=George Christopher Molesworth Birdwood |year=1900 |publisher=Redway |oclc=60177010 |page=208 }}&amp;lt;/ref&amp;gt; by erecting two arms to handle the pot, propping the back side with strong wicker sticks, and colour it (optionally) to give an aesthetically delicate shape.&amp;lt;ref&amp;gt;{{cite book |title=Basketry in India |last=Singh |first=Kumar Suresh |year=1993 |publisher=[[Ministry of Human Resource Development (India)]] |oclc=30361817 |page=28 }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
It is generally believed that Kashmiris learned the use of the &amp;#039;&amp;#039;kanger&amp;#039;&amp;#039; from the Italians who were in the retinue of the [[Mughal emperor]]s and usually visited the Valley during summer.&amp;lt;ref&amp;gt;{{cite book |title=Gazetteer of Kashmir and Ladak |author=India Quarter Master General&amp;#039;s Dept. |year=1991 |publisher=Sang-e-Meel Publications |isbn=978-969-35-0104-9 |page=476 }}&amp;lt;/ref&amp;gt; In Italy (where a similar device was known as a &amp;#039;&amp;#039;[https://en.wiktionary.org/wiki/scaldino scaldino]&amp;#039;&amp;#039;)&amp;lt;ref&amp;gt;{{cite book |title=Central Asia |last=MacGregor |first=Charles Metcalfe |author2=F. Maisey |author3=Charles Ellison Bates |year=1995 |publisher=Barbican |isbn=978-1-900056-30-4 |page=38 }}&amp;lt;/ref&amp;gt; and Spain, [[brazier]]s were made in a great variety of shapes and were profusely ornamented. Historical data, however, contradict the claim that &amp;#039;&amp;#039;kanger&amp;#039;&amp;#039; came to Kashmir from Italy, but it is known that it was used in the time of the [[Mughal Empire]].&amp;lt;ref&amp;gt;{{cite book |title=Kashmir under the Mughals, 1586-1752 |last=Mattoo |first=A. Majid |year=1988 |publisher=Golden Horde Enterprises |oclc=19811895 |page=137 }}&amp;lt;/ref&amp;gt; Those visiting Kashmir for the first time during the winter season are surprised to find people carrying fire pots in their hands or in their laps&amp;lt;ref name=Vigne&amp;gt;{{cite book |title=Travels in Kashmir, Ladak, Iskardo, the Countries Adjoining the Mountain-course of the Indus, and the Himalaya, North of the Panjab ...: With Map. |last=Vigne |first=G. T. |year=1844 |publisher=[[Henry Colburn]] |oclc=	5970833 |page=317 |url=https://books.google.com/books?id=3noOAAAAQAAJ&amp;amp;q=%22Ai+kangri%21+ai+kangri%22&amp;amp;pg=PA317 }}&amp;lt;/ref&amp;gt; but every Kashmiri knows how to handle the apparatus with care. It is a part of Kashmiri tradition and even in modern times it sees a huge demand, and is even used in public or private offices during winters.&lt;br /&gt;
&lt;br /&gt;
==Current use==&lt;br /&gt;
Kanger are widely used in Kashmir. Its use is most prevalent in the countryside where power cuts during winters are frequent.&amp;lt;ref&amp;gt;{{Cite web |last=Fayaz |first=Aiman |date=2023-12-24 |title=Video: Kashmir Kangri Survives The Modernity Shift, Still a Big Business |url=https://kashmirlife.net/video-kashmir-kangri-survives-the-modernity-shift-still-a-big-business-336201/ |access-date=2025-01-06 |website=Kashmir Life |language=en-GB}}&amp;lt;/ref&amp;gt; Generally, everyone in the household has one. In some urban households, other devices, such as hot water bottles, blowers and electric blankets, have taken their place.&lt;br /&gt;
&lt;br /&gt;
Aromatic seeds, such as isband ([[Peganum harmala]]), are often burnt in a kanger for ceremonial purposes.&amp;lt;ref&amp;gt;{{cite web |url=http://www.tribuneindia.com/2007/20071202/spectrum/main3.htm |title= Warm up to kangri &lt;br /&gt;
|author= Rajesh Bhat |date= 2 December 2007}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Beyond Kashmir, people of the erstwhile Hill states of Himachal, Uttarakhand, and some parts of Nepal also use other local variants of kanger.&lt;br /&gt;
&lt;br /&gt;
In 2015, a shopkeeper in [[Srinagar]] commissioned a kanger, described as [[List of largest roadside attractions|the world&amp;#039;s largest]], to attract customers to his textile shop. &amp;#039;&amp;#039;[[Kashmir Life]]&amp;#039;&amp;#039; reported that the size, over a metre long, posed technical challenges to the wicker-weavers.&amp;lt;ref&amp;gt;{{cite news|last1=Aafaq|first1=Zafar|title=The &amp;#039;Biggest Kanger&amp;#039; and the Sales Thereof|url=http://www.kashmirlife.net/the-biggest-kanger-and-the-sales-thereof-94510/|access-date=10 November 2016|agency=KL NEWS NETWORK|publisher=Kashmir Life|date=17 January 2016}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Manufacturing ==&lt;br /&gt;
Kangeris are weaved by small scaled farmers known as kanile. &lt;br /&gt;
&lt;br /&gt;
[[Charari Sharief]] town is the most famous for a peculiar kind of kanger called &amp;quot;&amp;#039;&amp;#039;&amp;#039;charar kangir&amp;#039;&amp;#039;&amp;#039;&amp;quot;. [[Anantnag]] is also another major producer. The sector is not organized but is covered under different government schemes.&amp;lt;ref&amp;gt;{{Cite news|url=https://m.greaterkashmir.com/news/business/in-line-with-cm-s-direction-jk-bank-launches-micro-finance-initiative-adopts-village-in-kulgam/235470.html|title=Greater Kashmir|last=Kashmir|first=Greater|date=6 December 2016|access-date=21 February 2019|archive-date=21 February 2019|archive-url=https://web.archive.org/web/20190221000219/https://m.greaterkashmir.com/news/business/in-line-with-cm-s-direction-jk-bank-launches-micro-finance-initiative-adopts-village-in-kulgam/235470.html|url-status=dead}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|url=https://www.thehindu.com/2003/11/10/stories/2003111001730300.htm|website=[[The Hindu]]|title=Kangri under threat of extinction|date=2003-11-10|access-date=2019-02-21}}{{dead link|date=April 2021|bot=medic}}{{cbignore|bot=medic}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Popular culture==&lt;br /&gt;
This Kashmiri proverb, &amp;quot;what [[Layla and Majnun|Laila was on Majnun’s]] bosom (Legendary Lovers), so is the Kanger to a Kashmiri&amp;quot;, sums up the relationship between a Kashmiri and the Kanger and its cultural importance, which is also shown by this verse:&amp;lt;ref name=Vigne/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:&amp;#039;&amp;#039;Ai kangri! ai kangri!&amp;#039;&amp;#039;&lt;br /&gt;
:&amp;#039;&amp;#039;Kurban tu Hour wu Peri!&amp;#039;&amp;#039;&lt;br /&gt;
:&amp;#039;&amp;#039;Chun dur bughul mi girimut&amp;#039;&amp;#039;&lt;br /&gt;
:&amp;#039;&amp;#039;Durd az dil mi buree.&amp;#039;&amp;#039;&lt;br /&gt;
:&amp;#039;&amp;#039;(Oh, kangri! oh, kangri!&amp;#039;&amp;#039;&lt;br /&gt;
:&amp;#039;&amp;#039;You are the gift of Houris and Fairies;&amp;#039;&amp;#039;&lt;br /&gt;
:&amp;#039;&amp;#039;When I take you under my arm&amp;#039;&amp;#039;&lt;br /&gt;
:&amp;#039;&amp;#039;You drive fear from my heart.)&amp;#039;&amp;#039;&lt;br /&gt;
&lt;br /&gt;
==Medical hazards==&lt;br /&gt;
Regular use of the kanger can cause a specific skin cancer known as [[kangri cancer]].&amp;lt;ref&amp;gt;{{cite book |title=Cancer |last=Raven |first=Ronald William |year=1957 |publisher=Butterworth |oclc=2730378 |page=277 }}&amp;lt;/ref&amp;gt; This effect was first studied by W. J. Elmslie in 1866 and was thought to be caused by burns,&amp;lt;ref name=mayer/&amp;gt; but it is now thought to be the result of a carcinogenic distillation product of woodcoal.&amp;lt;ref name=nrc&amp;gt;{{cite book |title=Particulate Polycyclic Organic Matter |url=https://archive.org/details/bub_gb_mVwrAAAAYAAJ |author=National Research Council (U.S.). Committee on Biologic Effects of Atmospheric Pollutants |year=1972 |publisher=[[United States National Academy of Sciences|National Academy of Sciences]] |isbn=978-0-309-02027-5 |page=193}}&amp;lt;/ref&amp;gt;{{Contradictory inline|article=Cancer|section=Physical agents|date=March 2016}}&lt;br /&gt;
&lt;br /&gt;
==World Kangri Day==&lt;br /&gt;
The tourism department of [[Azad Kashmir|Azad Jammu and Kashmir]] (AJK) has finalised to celebrate &amp;#039;[[Pheran]] and Kangri Day’ on Feb 19 to promote Kashmiri culture.&amp;lt;ref&amp;gt;{{Cite web|last=Naqash|first=Tariq|date=2020-02-13|title=Arrangements finalised to mark day promoting Kashmiri culture|url=https://www.dawn.com/news/1534134|access-date=2021-01-08|website=DAWN.COM|language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[[Phiran]]&lt;br /&gt;
*[[Chillai Kalan]]&lt;br /&gt;
*[[Hand warmer]]&lt;br /&gt;
*[[Kangri cancer|Kangri Cancer]]&lt;br /&gt;
*[[Pulhoer]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist|2}}&lt;br /&gt;
&lt;br /&gt;
{{Kashmir Valley}}&lt;br /&gt;
{{Jammu and Kashmir}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Culture of Jammu and Kashmir]]&lt;br /&gt;
[[Category:Kashmiri culture]]&lt;br /&gt;
[[Category:Heating]]&lt;/div&gt;</summary>
		<author><name>PATTABHI RAM TURLAPATI</name></author>
	</entry>
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