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		<title>&gt;Citation bot at 23:25, 29 September 2020</title>
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&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{Otherpeople5|Keshavadasa}}&lt;br /&gt;
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[[Image:Radha and Krishna in Rasikapriya, ca1634.jpg|right|thumb|[[Radha]] and [[Krishna]] in a manuscript of &amp;#039;&amp;#039;Rasikapriya&amp;#039;&amp;#039;, ca 1634.]]&lt;br /&gt;
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&amp;#039;&amp;#039;&amp;#039;Keshavdas Mishra&amp;#039;&amp;#039;&amp;#039; (1555–1617), usually known by the mononym &amp;#039;&amp;#039;&amp;#039;Keshavdas&amp;#039;&amp;#039;&amp;#039; or &amp;#039;&amp;#039;&amp;#039;Keshavadasa&amp;#039;&amp;#039;&amp;#039;, was a [[Sanskrit]] scholar and Hindi poet, best known for his &amp;#039;&amp;#039;Rasik Priya&amp;#039;&amp;#039;, a pioneering work of the &amp;#039;&amp;#039;riti kaal&amp;#039;&amp;#039; (procedure period) of [[Hindi literature]].&lt;br /&gt;
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== Life ==&lt;br /&gt;
Keshavdas Mishra was a [[Sanadhya Brahmin]],{{sfnp|Bahadur|1990|p=xxxv|ps=}} born in 1555{{sfnp|Shackle|1996|p=214|ps=}} probably near to [[Orchha]] at [[Tikamgarh]].{{sfnp|McGregor|1984|p=126|ps=}} There were many [[pandit]]s among his ancestors and inferences from his writings suggest that, as would be typical of a pandit, the preferred language of his family, and that to which he was exposed as a child, was [[Sanskrit]]. Those ancestors included Dinakara Mishra and Tribikrama Mishra, who had both been rewarded by [[Tomara dynasty|Tomara]] rulers in [[Delhi]] and [[Gwalior]], as well as his grandfather, Krishnadatta Mishra, and his father, Kashinatha Mishra, who had both served as scholars to the rulers of [[Orchha State|Orchha kingdom]].{{sfnp|Busch|2011|pp=23-24|ps=}}{{efn|Krishnadatta Mishra served in the court of Rudraputra, the founder of the Orchha kingdom, while Kashinatha Mishra was in the court of Madhukar Shah, the third ruler of the kingdom and a follower of the Bhakti movement.{{sfnp|Busch|2011|pp=23, 28|ps=}}}} His elder brother, Balabhadra Mishra, was also a poet.{{sfnp|McGregor|1984|p=130|ps=}}&lt;br /&gt;
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Despite the familial connection to Sanskrit, Keshavdas adopted a vernacular style of [[Hindi]], known as [[Brij Bhasha]], for his writings. The self-deprecation that was consequent upon this momentous shift&amp;amp;nbsp;— he once described himself as a &amp;quot;slow-witted Hindi poet&amp;quot;{{efn|Keshavdas was not always as self-deprecating as he was with his &amp;quot;slow-witted Hindi poet&amp;quot; remark. For example, he described himself as &amp;quot;wise&amp;quot; in the &amp;#039;&amp;#039;Virsinghdev Charit&amp;#039;&amp;#039;.{{sfnp|Busch|2011|p=257|ps=}}}}&amp;amp;nbsp;— belies his significance, described by Allison Brusch as &amp;quot;a decisive milestone in North Indian literary culture&amp;quot;.{{sfnp|Busch|2011|pp=23-24|ps=}} His decision meant abandoning a highly formalised, stylised and accepted genre that was considered to be a &amp;#039;&amp;#039;de facto&amp;#039;&amp;#039; requirement of any poet, let alone one wishing to work within the royal courts of the time. It was not that Hindi poetry was new, since it had long been propagated, mostly orally and in particular by religious figures, but rather that it was deprecated. In particular, it was disliked by the pandits themselves. In the eyes of the critics, according to Busch, &amp;quot;To be a vernacular writer was to exhibit both a linguistic and an intellectual failing&amp;quot;.{{sfnp|Busch|2011|pp=24-25|ps=}}&lt;br /&gt;
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A large part of the success of Keshavdas can be attributed to the paradox that he used the Sanskrit tradition in his vernacular poetry. The literary status of Brij Bhasha was already becoming accepted among the common people in the generations immediately preceding him, in large part because of the [[Bhakti movement]] that sought to revitalise [[Vaishnavism|Vaishnavite]] Hinduism and which was centred on the towns of [[Vrindavan]] and [[Mathura]]. This movement of religious reclamation led to the building of many new temples and those who propagated and accepted Brij Bhasha at that time considered it to have been the language that was spoken by [[Krishna]]. Bhakti poets such as [[Swami Haridas]] produced new vernacular devotional works that abandoned Sanskrit, which had been the traditional language of religion and of the [[Brahmin]]s, and their songs were sung communally rather than in isolation.{{sfnp|Busch|2011|pp=26-27|ps=}}&lt;br /&gt;
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The rise to significance of Keshavdas was also influenced by the politics of the time. The [[Mughal Empire]] held sway in the area, with Orchha being a [[tributary state]]. The tributary rulers asserted their remaining power through cultural channels, and Keshavdas was associated with Orchha&amp;#039;s court from the time of the reign of Madhukar Shah. Busch describes him as &amp;quot;a friend, advisor, and guru to the Orchha kings but&amp;amp;nbsp;... also a consummate poet and intellectual&amp;quot;.{{sfnp|Busch|2011|pp=27-29|ps=}}&lt;br /&gt;
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Initially he was in the court of Indrajit Singh, the brother of the [[Bundela]] ruler Ram Singh. In 1608, when [[Vir Singh Deo]] came to power, Keshavdas joined his court.&amp;lt;ref&amp;gt;{{Cite web|url=http://tdil.mit.gov.in/CoilNet/IGNCA/keshav02.htm|archive-url = https://web.archive.org/web/20081120141223/http://tdil.mit.gov.in/CoilNet/IGNCA/keshav02.htm|archive-date = 2008-11-20|title = Keshavdas - Rajdarbar Mein}}&amp;lt;/ref&amp;gt; He was granted a [[jagir]] of 21 villages.&lt;br /&gt;
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Keshavdas died in 1617.{{sfnp|Shackle|1996|p=214|ps=}}&lt;br /&gt;
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== Major works ==&lt;br /&gt;
[[File:Meister des Rasikapriyâ-Manuskripts 001.jpg|thumb|An illustration from &amp;#039;&amp;#039;Rasikapriya&amp;#039;&amp;#039;, 1610.]]&lt;br /&gt;
[[File:Meister des Rasikapriyâ-Manuskripts 002.jpg|thumb|An illustration from &amp;#039;&amp;#039;Rasikapriya&amp;#039;&amp;#039;, 1610.]]&lt;br /&gt;
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&amp;#039;&amp;#039;Ratan Bavani&amp;#039;&amp;#039; (ca. 1581) is the earliest work attributed to Keshavdas.{{sfnp|McGregor|1984|p=129|ps=}} Madhukar may well have commissioned it, although this is not certain. It stands out from all subsequent works of Keshavdas because of its compositional style and distinct anti-Mughal political stance. Busch says that it &amp;quot;must have had great resonance, and perhaps even provided some solace, for this newly defeated, and newly Vaishnavised, principality&amp;quot;. The poem has 52 [[sextet]] verses that mix the &amp;#039;&amp;#039;raso&amp;#039;&amp;#039; style of western India with Vaishnavite influences, and reworks themes of classical Indian literature with a localised perspective. It depicts [[Vishnu]] as a supporter of Ratnasena Bundela, the fourth son of Madhukar, whose warrior exploits during the Mughal conquest of Orchha are glorified. The veracity of even the basic information presented is dubious&amp;amp;nbsp;— for example, it ignores that Ratnasena Bundela fought for Akbar as well as against him&amp;amp;nbsp;— but this appears likely to have been by design.{{sfnp|Busch|2011|pp=30-32|ps=}}&lt;br /&gt;
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Three anthology of poems are attributed to him, &amp;#039;&amp;#039;Rasikpriya&amp;#039;&amp;#039; (1591),{{sfnp|McGregor|1984|p=126|ps=}} &amp;#039;&amp;#039;Ramchandrika&amp;#039;&amp;#039; (1600),{{sfnp|McGregor|1984|p=127|ps=}} and &amp;#039;&amp;#039;Kavipriya&amp;#039;&amp;#039; (1601).{{sfnp|McGregor|1984|p=127|ps=}} The &amp;#039;&amp;#039;Ramchandrika&amp;#039;&amp;#039; is an abridged translation of the &amp;#039;&amp;#039;[[Ramayana]]&amp;#039;&amp;#039; in 30 sections.&lt;br /&gt;
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His other works include &amp;#039;&amp;#039;Rakhshikh&amp;#039;&amp;#039; (1600),{{citation needed|date=March 2015}} &amp;#039;&amp;#039;Chhandamala&amp;#039;&amp;#039; (1602),{{citation needed|date=March 2015}} &amp;#039;&amp;#039;Virsinghdev Charit&amp;#039;&amp;#039; (1607),{{sfnp|McGregor|1984|p=127|ps=}} &amp;#039;&amp;#039;Vijnangita&amp;#039;&amp;#039; (1610){{sfnp|McGregor|1984|p=129|ps=}} and &amp;#039;&amp;#039;Jahangirjas Chandrika&amp;#039;&amp;#039; (1612).{{sfnp|McGregor|1984|p=128|ps=}}&lt;br /&gt;
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=== &amp;#039;&amp;#039;Rasikpriya&amp;#039;&amp;#039; ===&lt;br /&gt;
He praised the [[Betwa]] and Orchha as the most beautiful things on earth and it was he who made them famous. Greyed by the years, he rued the day when pretty girls he encountered on the Betwa addressed him as Baba— an old man.&lt;br /&gt;
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:केशव केशन अस करी जस अरिहूं न कराहिं,&lt;br /&gt;
:चंद्रवदन मृगलोचनी ‘बाबा’कहि-कहि जाहिं.&lt;br /&gt;
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:Keshav Keshan as karee, Jas arihu na karaahin,&lt;br /&gt;
:Chandravadan, mriglochani, Baba kahi kahi jaahin&lt;br /&gt;
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:(O Keshav, what havoc these grey hair have brought to thee. May such fate not even befall to one&amp;#039;s worst enemy. Girls with moon like faces and eyes of a gazelle call thou baba due to them.)&lt;br /&gt;
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=== &amp;#039;&amp;#039;Virsinghdev Charit&amp;#039;&amp;#039; ===&lt;br /&gt;
&amp;#039;&amp;#039;Virsinghdev Charit&amp;#039;&amp;#039; was a hagiography of the Bundela king, Vir Singh Deo, who was his patron.{{sfnp|Busch|2011|p=46|ps=}}&lt;br /&gt;
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== References ==&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Notes&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
{{notelist}}&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Citations&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Bibliography&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
{{refbegin}}&lt;br /&gt;
*{{citation |url=https://books.google.com/books?id=U_kxfYAkewUC&amp;amp;pg=PR35 |title=Rasikapriya of Keshavadasa |first=Krishna Prakash |last=Bahadur |authorlink=Krishna Prakash Bahadur |publisher=Motilal Banarsidass |year=1990 |isbn=978-8-12080-734-1}}&lt;br /&gt;
*{{citation |title=Poetry of Kings: The Classical Hindi Literature of Mughal India |first=Allison |last=Busch |publisher=Oxford University Press |year=2011 |isbn=978-0-19976-592-8 |url=https://books.google.com/books?id=Dl0sbzehWvAC}}&lt;br /&gt;
*{{citation |title=A History of Indian Literature |first=Ronald Stuart |last=McGregor |editor-first=Jan |editor-last=Gonda |publisher=Otto Harrassowitz Verlag |year=1984 |isbn=978-3-44702-413-6 |url=https://books.google.com/books?id=SGsOGT8Xej8C}}&lt;br /&gt;
*{{citation |title=Classical Traditions and Modern Meanings |editor-first=Stefan |editor-last=Sperl |publisher=BRILL |year=1996 |isbn=978-9-00410-295-8 |first=Christopher |last=Shackle |chapter=The Secular Qasia in Mughal and British India |chapter-url=https://books.google.com/books?id=3pbwgOLcwTYC&amp;amp;pg=PA214}}&lt;br /&gt;
{{refend}}&lt;br /&gt;
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== External links ==&lt;br /&gt;
{{Commons category|Keshavdas}}&lt;br /&gt;
*[http://www.kavitakosh.org/kk/index.php?title=%E0%A4%95%E0%A5%87%E0%A4%B6%E0%A4%B5%E0%A4%A6%E0%A4%BE%E0%A4%B8 Keshavdas at Kavita Kosh] &amp;#039;&amp;#039;&amp;#039;(Hindi)&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
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{{Authority control}}&lt;br /&gt;
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[[Category:Hindi-language poets]]&lt;br /&gt;
[[Category:Indian male poets]]&lt;br /&gt;
[[Category:People from Tikamgarh district]]&lt;br /&gt;
[[Category:1555 births]]&lt;br /&gt;
[[Category:1617 deaths]]&lt;br /&gt;
[[Category:16th-century Indian poets]]&lt;br /&gt;
[[Category:17th-century Indian poets]]&lt;br /&gt;
[[Category:Poets from Madhya Pradesh]]&lt;br /&gt;
[[Category:17th-century male writers]]&lt;/div&gt;</summary>
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