https://indianpedia.org/index.php?action=history&feed=atom&title=Khye_BumsaKhye Bumsa - Revision history2026-07-31T03:46:08ZRevision history for this page on the wikiMediaWiki 1.45.4https://indianpedia.org/index.php?title=Khye_Bumsa&diff=110518&oldid=prev>Kautilya3 at 00:16, 8 April 20212021-04-08T00:16:26Z<p></p>
<p><b>New page</b></p><div>'''Khye Bumsa''' ({{bo|w=Gyad 'bum bsags}}){{sfn|Mullard|2011|p=38}} is named in the Sikkimese migration narratives as a 13th-century prince from the [[Minyak]] House in [[Kham]] in [[Eastern Tibet]].<ref><br />
{{cite book |first=Sunanda K. |last=Datta-Ray |title=Smash and grab: annexation of Sikkim |publisher=Vikas |location=[[New Delhi]] |year=1984 |page=17 |isbn=0-7069-2509-2 |oclc=12106123}}<br />
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{{cite book |first=Lal Bahadur |last=Basnet |year=1974 |title=Sikkim: A Short Political History |location=[[New Delhi]] |publisher=[[S. Chand Group]] |page=13 |oclc=994925}}<br />
</ref><br />
His father migrated to the [[Chumbi Valley]] along with his family and established a kingdom. Khye Bumsa expanded it further by establishing an alliance with the [[Lepcha people|Lepchas]] in present-day Sikkim. The [[Chogyal]] rulers of Sikkim are said to be the descendants of Khye Bumsa.<br />
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== Narratives ==<br />
In the Tibetan version of the narrative, Khye Bumsa's father, a crown prince of [[Minyak]],{{efn|The name of the father is not mentioned in the sources.}} had a divine vision one night instructing him to travel to [[Sikkim]], where his descendents are destined to become rulers. Two further messages appear while the prince is on a pilgrimage in [[Central Tibet]] along with family. During the pilgrimage, the family visit the Sakya region where the ruler is constructing a temple but unable to raise the columns. Khye Bumsa erects the columns with his own strength. The name ''Gyad ’bum bsags'' (understood as meaning "the accumulation of 100,000 champions") is given to him in recognition of this feat. He also receives a bride from a noble family of the region.{{sfn|Mullard|2011|pp=39–40}}<br />
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After receiving multiple signals, the family travels to the [[Chumbi Valley]]. They construct a temple at [[Phari]] ({{bo|w=Phag ri}}) and possibly another at [[Khambu, Tibet|Khambu]]. After the death of his father, Khye Bumsa travels further south and settles down at [[Chumbi]], where he constructs a house.{{efn|The ruins of this house are said to have been present close to the summer palace of the Sikkim kings till the late nineteenth century.{{sfn|Mullard|2011|loc=p.&nbsp;40, note 25}}}} He has a conflict with a Bhutanese wrestler, but defeats him.{{sfn|Mullard|2011|pp=39–40}}<br />
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After residing for three years in Chumbi, Khye Bumsa and his wife are unable to have children. Bumsa then travels to Sikkim over the [[Cho La (Sikkim and Tibet)|Cho La]] mountains to meet a [[Lepcha people|Lepcha]] holy man, The Kong Tek ({{bo|w=Teg kong teg}}). In the Tibetan version of the narrative, the holy man is described as ''Guru’i sprul pa'', literally, "the emanation of the Guru ([[Guru Rinpoche|Rinpoche]])". He is said to live in a bamboo hut, sitting on a throne with a variety of shamanistic garments. With the guru's blessings, the couple have three sons. After some time, Khye Bumsa travels to Sikkim again to thank the guru. After the meeting, an alliance is established, sealed with the sacrifice of animals and other rituals.{{sfn|Mullard|pp=40–41}}{{sfn|Steinmann|2003-2004|pp=152–153}}<br />
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Afterwards, Khye Bumsa gradullay extends his control over the Lepchas and adds Sikkim to his territory. His three sons settle in Sikkim, and the middle son ''Mi dpon rab'' eventually has the descendant [[Phuntsog Namgyal]], who becomes the first [[Chogyal]] of Sikkim.{{sfn|Mullard|pp=41–42}}<br />
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The Sikkimese [[Lepcha people|Lepcha]] narrative tells the same story, but with some significant differences. Khye Bumsa is called ''zo khe bu'' by the Lepchas. According to their narrative, Khye Bumsa left his home country with "some men", due to the pressure exerted by the Chinese and Mongols. (This is possibly around 1566.) There is no mention of the Chumbi Valley. But the narrative is aware that Khye Bumsa came to The Kong Tek (spelt ''ti kung tek'') for help with children and returned later to thank him. However The Kong Tek is said to have realized that Khye Bumsa's sons would invade Sikkim. So he made Bumsa and his sons swear, in front of [[Kanchenjunga]], that they would not do so, via a blood ritual. The place where the ritual was performed is said to have been [[Kabi Longstok]] (''Kabi Long Chok''), where nine stones were erected to mark the covenant. The Lepchas consider the sons of Khye Bumsa to have later broken the sacred oath and invaded Sikkim.{{sfn|Siiger|1967|pp=27–28}}<br />
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== Notes ==<br />
{{notelist}}<br />
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==References==<br />
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==Bibliography==<br />
* {{citation |last=Mullard |first=Saul |title=Opening the Hidden Land: State Formation and the Construction of Sikkimese History |url=https://books.google.com/books?id=G_1J4tgrYDUC |date=2011 |publisher=BRILL |ISBN=90-04-20895-X}}<br />
* {{citation |last=Siiger |first=Halfdan |title=The Lepchas: Culture and Religion of a Himalayan People, Part I |publisher=The National Museum of Denmark |location=Copenhagen |year=1967 |url=https://archive.org/details/dli.pahar.3338/mode/2up |via=archive.org}}<br />
* {{citation |last=Steinmann |first=Brigitte |title=National Hegemonies, Local Allegiances: Historiography and ethnography of a Buddhist kingdom |journal=European Bulletin of Himalayan Research |volume=25/26 |pp=145-167 |year=2003-2004 |url=http://himalaya.socanth.cam.ac.uk/collections/journals/ebhr/pdf/EBHR_25%2626_06.pdf}}<br />
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[[Category:Tibetan people]]</div>>Kautilya3