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	<title>Lakshmi Purana - Revision history</title>
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		<title>-&gt;AnomieBOT at 00:50, 24 August 2021</title>
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&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{moresources|date=August 2021}}&lt;br /&gt;
{{Use dmy dates|date=August 2021}}&lt;br /&gt;
The &amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;[[Lakshmi]] (Laxmi) Purana&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039; is a [[purana]] written in the 15th century by Balarama Dasa, a major poet of [[Odia literature]] who is often considered the senior most poet in the [[Odia Literature|Age of Panchasakha]].&amp;lt;ref&amp;gt;Mansingha, Mayadhar (1962) &amp;#039;&amp;#039;History of Odia literature&amp;#039;&amp;#039; Sahitya Akademi, New Delhi,&amp;lt;/ref&amp;gt;  On 18 April 2019, [[Manabasa Gurubara]] has been added to the ‘National List of Intangible Cultural Heritage (ICH) of India’.&lt;br /&gt;
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==Synopsis of Lakshmi Purana==&lt;br /&gt;
In this Purana, once the [[Goddess Lakshmi]] visited Shriya, a scavenger low caste woman, for which Balarama, the elder brother of [[Jagannatha]] ([[Lord Krishna]]) got angry with Lakshmi, and she was turned out from Jagannatha Temple of Puri, one of the four most sacred place places of [[pilgrimage]] (Dham) of the Hindus. Lakshmi leaves the temple, and avenges the insult by cursing her husband and elder brother-in-law to go through a prolonged ordeal without food, water or shelter.&lt;br /&gt;
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==Premier of Feminist Movement==&lt;br /&gt;
It is perhaps the first attempt in Mughal empire dominated India towards feminism and against the casteism devolved from the ancient Varna system that doesn’t consider caste as a clan or lineage, but that became such during the Mughal invasions.&amp;lt;ref&amp;gt;Nadkarni, M. V. &amp;quot;Is Caste System Intrinsic to Hinduism? Demolishing a Myth.&amp;quot; Economic and Political Weekly, vol. 38, no. 45, 2003, pp. 4783–4793. JSTOR, www.jstor.org/stable/4414252. Accessed 1 Aug. 2021&amp;lt;/ref&amp;gt; The Purana describes the social structures and gender inequality persisting in the society. It is also a protest against male hegemony. Lakshmi was thrown out of her home by her husband. But it also gives a guideline for the women to perform their duties and responsibilities honestly. This Purana starts a feministic movement in [[Odisha]] India as a ritual form of Lakshmi Puja&amp;lt;ref&amp;gt;{{cite web|last1=Dawn |first1=Richard1 |title=Manabasa_gurubar pdf |url=http://www.orissa.gov.in/portal/LIWPL/event_archive/Events_Archives/124Manabasa_gurubar.pdf |accessdate=20 April 2016 |url-status=dead|archiveurl=https://web.archive.org/web/20121223175326/http://orissa.gov.in/portal/LIWPL/event_archive/Events_Archives/124Manabasa_gurubar.pdf |archivedate=23 December 2012 |df= }}&amp;lt;/ref&amp;gt; or worship of the Goddess Lakshmi.&lt;br /&gt;
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==Popularity of Lakshmi Purana==&lt;br /&gt;
In Odisha, Lakshmi Purana is considered as a sacred text in every household. In several parts of Odisha, and the neighboring regions in [[Chhattisgarh]], [[Jharkhand]], [[West Bengal]] and the [[Srikakulam]] area of [[Andhra Pradesh]], women perform a special one-month-long Lakshmi Puja in the [[Hindu]] month of Margasirsha or [[Agrahayana]]. The Lakshmi Puja (Mana osha) is celebrated weekly on every Thursday of that month, and mostly the females worship Goddess Lakshmi with all rituals.&lt;br /&gt;
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==See also==&lt;br /&gt;
* [[Odia Literature]]&lt;br /&gt;
* [[Odia language]]&lt;br /&gt;
* [[Odisha]]&lt;br /&gt;
* [[Jai Jagannatha]]&lt;br /&gt;
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==References==&lt;br /&gt;
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{{Odia culture}}&lt;br /&gt;
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[[Category:Hindu texts]]&lt;br /&gt;
[[Category:Puranas]]&lt;br /&gt;
[[Category:Odia literature]]&lt;/div&gt;</summary>
		<author><name>-&gt;AnomieBOT</name></author>
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