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{{Use dmy dates|date=January 2020}}
{{Use Indian English|date=January 2020}}
{{Infobox person
| name = Luipa
| image = The Mahasiddha (Great Adept) Luyipa LACMA M.80.97.1.jpg
| alt =
| caption =
| birth_name =
| birth_date =
| birth_place =
| death_date = 
| death_place =
| other_names = Lauhityapada
| occupation = [[Litterateur]]
| years_active =
| known_for = [[Charyapada]]
| notable_works =
}}
'''Luipa''' or '''Luipada''' (c. 10th century) was a [[mahasiddha]] siddhacharya from eastern India. He was a poet and writer of a number of [[Buddhist texts]].

==Nomenclature and etymology==
Although the Tibetan translation for ''Lui'' is "the fish-gut eater" ({{bo|w=nya lto zhabs}}), the root of the word is probably Sanskrit ''lohita'' which means "red" and the names like Luidhar, Luichandra and Luiya mentioned in the ''[[Dharmamangal]]''s of the late medieval period originated from the same root.<ref name="sen">Sen, Sukumar (2002). ''Charyageeti Padabali'' (in Bengali), Ananda Publishers, Kolkata, {{ISBN|81-7215-458-5}}, pp.20-1</ref>

Ayyappapanicker & Akademi (1997: p. 599) amplify the view of prior scholarship in that the nomenclature "Luipa" is related to the [[Brahmaputra River]]:
{{quote|Several scholars, such as [[K. L. Barua]] and [[Dimbeswar Neog]], hold the view that his poetic name is reminiscent of his earlier days spent on the bank of the Luit, i.e. the Brahmaputra. His vocabulary and diction are clearly old Assamese."<ref name="books.google.com.au">Ayyappapanicker, K. & Akademi, Sahitya (1997). ''Medieval Indian literature: an anthology, Volume 3''. Sahitya Akademi. {{ISBN|81-260-0365-0}}, {{ISBN|978-81-260-0365-5}}. Source: [https://books.google.com/books?id=KYLpvaKJIMEC&pg=PA599&lpg=PA599&dq=Charyapada&source=bl&ots=uErBQzf_kF&sig=40XO5tAZGnVdXxb7unsRNeth2DM&hl=en&ei=ZemQS8v-HpWXkQXz-MjvDA&sa=X&oi=book_result&ct=result&resnum=5&ved=0CBQQ6AEwBDgK#v=onepage&q=Charyapada&f=false] (accessed: Friday March 5, 2010)</ref>}}

==Hagiographical accounts==
Luipa appears in ''The Legends of Eighty-four Siddhas'' ({{bo|w=grub thob brgyad bcu tsa bzhi'i lo rgyus}}), a Tibetan [[namtar (biography)|namtar]] detailing the lives of Indian [[mahasiddha]]s. It was written by the [[Tibetan Buddhism|Tibetan monk]] Mondup Sherab and was probably a translation of the ''Chaturashiti-Siddha-Pravritti'', based on what was narrated to him by ''Abhayadattashri'' of [[Champaran]] (c. 12th century). In the ''Chaturasiti-Siddha-Pravritti'', Luipa is said to be the second son of a very rich king of Singhaladvipa, believed to be [[Sri Lanka]]. However, several other regions were also known as Singhaladvipa, and one of them was [[Oddiyana]], which other sources mentioned as the place of birth of Luipa.<ref name="Luipa">{{cite web|url=http://www.keithdowman.net/books/mm.htm#LUIPA |title=Luipa by Keith Dowmen|accessdate=2007-06-15}}</ref>

Luipa's father chose him as his successor, but he left his kingdom to achieve [[bodhi]], i.e. [[Enlightenment (spiritual)|enlightenment]]. Luipa first headed for [[Ramesvaram]] and then went to Vajrasana, known today as [[Bodh Gaya]], the place where [[Gautama Buddha]] achieved enlightenment. There Luipa received his first teaching from a [[dakini]]. Later, when he reached Saliputra, or [[Magadha]], a ''Loka-Dakini'' advised him to get rid of the slightest pride of his royal blood to achieve enlightenment by leaving aside all prejudices regarding the purity of foods. Following her advice, Luipa consumed only the guts of the fishes thrown away by the fishermen on the [[Ganges]] for twelve years. This practice led to him being known as Lui, one who eats fish-guts.{{citation needed|date=April 2015}}

Luipa also appears in the ''Chaturashiti-Siiddha-Pravritti'', where he meets the king of [[Magadha]], Indrapala and his Brahmin minister. These two became his disciples and were known as [[Darikapa]] and [[Dengipa]]. Luipa initiated them into the [[mandala]] of [[Cakrasaṃvara Tantra|Cakrasaṃvara]].

In [[Buton Rinchen Drub]]'s ''History of Buddhism'' ({{bo|w=chos-'byung}}), Luipa is mentioned as the son of King Lalitachandra of [[Oddiyana]]. When the prince met [[Shavaripa|Śabara]], a disciple of [[Saraha]], he was immensely impressed by this great adept and begged him for instruction. He received initiation into the [[tantras|tantra]] of Cakrasaṃvara. The initial part of his penance was completed when he joined a circle of twenty-four Dakas and Dakinis in a [[ganachakra]] in a [[charnel ground]] which climaxed in consumption of the corpse of a sage. With a final blessing from his [[Guru]] he left Oddiyana and became a mendicant sage. The period ended when, feeling the need for sustained one-pointed [[meditation]] practice, he sat down to meditate beside a pile of fish-guts by the banks of the River Ganges in Bengal, where he remained till he had attained [[mahamudra]]-[[siddhi]], the highest level of spiritual attainment in [[Vajrayana|Vajrayana Buddhism]].

The [[Sakya]] school of [[Tibetan Buddhism]] records that Luipa's was a ''kayastha'' or [[scribe]], at the court of Dharmapala, the emperor of Varendra in northern Bengal. While begging for alms at Dharmapala's palace Savaripa recognized the scribe Luipa as a suitable recipient for his Samvara lineage; his extraordinary talent was evident in the versified letters he wrote to the king's correspondents, a task requiring a pointed concentration.<ref name="Luipa"/>

The account of Luipa found in the work of [[Taranatha]], a scholar from the [[Jonang]] school of [[Tibetan Buddhism]], differs significantly from that found in Buton's work. Here, Luipa was a scribe to the King of Oddiyana and was initiated into the [[Vajravārāhī]] mandala.<ref name="Luipa"/>

==Poetry of Luipa rendered into English==
The following poetic extract of Luipa is from his work, ''[[Kāā Tarubara]]'', the first ''pada'' of the ''[[Charyapada]]'' (c. 9-10th century) and rendered into English by [[Mahendra Bora]] and cited in Ayyappapanicker & Akademi (1997: p. 599):
:The body is a gentle tree with its branches five in number,
:Into the stuff of unsteady mind enters Time the wrecker.
:Get your mind steadied and enjoy the bliss never-waning,
:Lui counsels, know it from your teacher just by asking:
:Why all these modes of meditation one should toil and try,
:When going through joy and sorrow all must one day die?
:Ignoring this bond of deception, trust in sense-perception,
:Riding on the wings of pure void, make her your companion.
:Lui testifies, I have seen her clear in my meditation,
:Seated on twin mats doing inhalation and exhalation.<ref name="books.google.com.au"/>

==Date of Luipa==
The most significant information available from the legends of the Sakya school is that Luipa worked at the court of the Maharaja of Varendra, Dharmapala. If this king is same as Pala Emperor [[Dharmapala]], then this identification places Luipa as a younger contemporary of Dharmapala (770 – 810 CE). If Luipa was initiated in his youth, his date of initiation must be at the end of the eighth century or the beginning of the ninth century.<ref name="Luipa"/>

In the ''Abhisamaya-Vibhanga'' of the [[Tengyur]], [[Atiśa]] is mentioned as a co-author of the text along with him but it seems that actually Atisha had either completed his text or wrote a ''Vibhanga'' (commentary) on his ''Abhisamaya''. So, it is more probable that he belonged to the 10th century.<ref name="sen"/>

From Luipa’s date, his guru Śabara's time can be fixed, along with the dates of his disciples Darikapa and Dengipa, and also Dombi Heruka, whom Luipa taught. Since Kilapa was probably one of his descendants, his date can also be fixed.

==Identification with Minapa/Matsyendranath==
Many modern scholars have attempted to identify Luipa with [[Matsyendranath]], the ''adiguru'' and the founder of the [[Nath Sampradaya]].<ref name="dasgupta">Dasgupta, Shashibhusan (1995). ''Obscure Religious Cults'', Firma KLM, Calcutta, {{ISBN|81-7102-020-8}}, p.384ff, 385</ref> There are several similarities between them. Both of their names Lui and Mina mean fish.<ref name="dasgupta"/> Sri Lanka and eastern India and Assam and both of them were originators of yogini-tantra lineages (Luipa Samvara and Minapa Yogini-kaula). While Luipa was considered as ''adisiddha'', Matsyendranath was known as ''adiguru''. But, if Luipa was born in the eighth century CE, he cannot be identified with Matsyendranath, who belonged to c. 9th - 10th century.<ref name="Luipa"/>

==Adi-Siddha (?)==
The ''Chaturashiti-Siddha-Pravritti'' begins with the legend of Luipa. This may be a reflection of the belief prevalent during the period of the narrator or the translator, that Luipa was the first siddha (adi-siddha) in terms of either time or status. The first ''Pada'' of the [[Charyapada]] was also attributed to Luipa and in its commentary in [[Sanskrit language|Sanskrit]], Munidatta mentions him as the ''Adisiddhacharya''.<ref>Shastri, H. (1916, reprint 2006). ''Hajar Bacharer Purano Bangala Bhashay Bauddhagan O Doha'' (in Bengali), Kolkata:Bangiya Sahitya Parishad, p.5</ref> It is also an indicator of the contemporary belief. But some modern scholars like [[Rahul Sankrityayan]] claimed Saraha as ''adi-siddha''. Luipa was definitely born after Saraha, since Luipa's teacher Savaripa was Saraha's disciple, but their lifetimes probably overlapped. Both Saraha and Luipa were originators of Samvara-tantra lineages, but it was Luipa who received the title of Guhyapati (Master of Secrets) in addition to his status of adi-siddha in the lineage that practiced the Samvara-tantra according to the method of Luipa. He received direct transmission from the Dakini [[Vajravarahi]]. If Luipa obtained his original Samvara revelation in Oddiyana, the home of several of the wisdom (mother) tantras, he probably was one of the siddhas responsible for propagating this tantra in Eastern India. But whatever the tantra's provenance, Luipa became the great exemplar of Saraha’s preachings, as confirmed in the Padas assigned to him in ''Charyagītikosha'', and his sadhana (practice) became the inspiration and example for some of the most respected names amongst the siddhas, [[Kambalapa]], [[Ghantapa]], [[Indrabhuti]], [[Jalandharipa]], [[Kanhapa]] (Krishnacharya), [[Tilopa]] and [[Naropa]] all of whom initiated into the ''Chakrasamvara-tantra'' according to the method of Luipa. Sakya tradition maintains that, three principal ''Guru Sampradaya'' (lineages of teachers) of the practice of ''Chakrasamvara-tantra'' are of Luipa, Ghantapa and Naropa. [[Marpa Lotsawa|Marpa]] Dopa transmitted this tantra to Tibet, where it has continued as the principal [[yidam]] sadhana (practice) of the [[Kagyu]] school till date.<ref name="Luipa"/>

==Major literary works==
In the ''bStan-'gyur'', he has been mentioned as the author of the texts, the ''Shribhagavad-Abhisamaya'', the ''Vajrasattva Sadhana'', the ''Tattvasvabhava-Dohakosha-Gitikia-Drishti-Nama'', the ''Luhipada-Gitika'', the ''Shrichakrasamvara-Abhisamaya-Tika'' and the ''Buddhodaya''. He was also mentioned as the co-author of the ''Abhisamaya-Vibhanga'' along with the great scholar [[Atisha]]. The Padas 1 and 29 of the ''Charyagītikosha'' (or the [[Charyapada]]) are also ascribed to him.<ref>Shastri, H. (1916, reprint 2006). ''Hajar Bacharer Purano Bangala Bhashay Bauddhagan O Doha'' (in Bengali), Kolkata:Bangiya Sahitya Parishad, p.xxi</ref>

==Notes==
{{reflist}}

==References==
#Chattopadhyaya, Alaka (1998). ''Churashi Siddhar Kahini (in Bengali)'', Kolkata: Anushtup, {{ISBN|81-85479-68-2}}.

==External links==
* [http://www.himalayanart.org/imageremote.cfm?icode=94042 A thangka of Luipa]
* [http://imageserver.himalayanart.org:8087/fif=fpx/52548461.fpx&obj=uv,1.0&page=image.html&rect=0,0,1,1&hei=400 Another thangka of Luipa]{{Dead link|date=March 2020 |bot=InternetArchiveBot |fix-attempted=yes }}

{{Buddhism topics}}

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[[Category:Indian Buddhists]]
[[Category:Mahasiddhas]]
[[Category:Buddhist yogis]]
[[Category:10th-century Indian poets]]
[[Category:Buddhism in Odisha]]
[[Category:Poets from Odisha]]
[[Category:Indian male poets]]

Luipa - Revision history

imported>Likeanechointheforest at 19:53, 20 May 2021