imported>Subhobrata Chakravorti at 08:11, 16 August 2021

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{{EngvarB|date=May 2015}}
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{{Infobox Hindu leader
|name = Madhusūdana Sarasvatī
|image =
|caption =
| religion = [[Hinduism]]
|birth_date =1540 CE
|birth_place= [[Bengal]], [[India]]
|birth_name =
|death_date =1640 CE
|death_place= Bengal, India
|known =
|philosophy = [[Advaita Vedanta]]
|honors =
|footnotes =
}}
{{Hindu philosophy}}

'''Madhusūdana Sarasvatī''' (c.1540–1640) was an [[India]]n [[Philosophy|philosopher]] in the [[Advaita Vedanta|Advaita Vedānta]] tradition. He was the disciple of Viśveśvara Sarasvatī and Mādhava Sarasvatī, and is the most celebrated name in the annals of the great dvaita-advaita debate. ''Nyayamruta'' of [[Vyasatirtha]] caused a furore in the [[Advaita]] community resulting in a series of scholarly debates over centuries. Madhusūdana composed ''Advaitasiddhi'', a line-by-line refutation to ''Nyayamruta'' of [[Dvaita|Dvaita school of Vedanta]].

==Birth and Education==
Madhusūdana was born in a village named Unashia situated in the Kotalipara division of [[Gopalganj District, Bangladesh|Gopalganj district]] near [[Faridpur, Bangladesh|Faridpur]] in [[Bangladesh]] to a [[Sanskrit]] scholar named Pramod Purandara Acharya, and originally called '''Kamalanayana'''. He was educated in the [[Navya-Nyāya]] tradition at [[Nabadwip]] under reputed scholars of those days like Harirama Tarkavagisha & Mathuranath Tarkavagisha, but later undertook sannyasa from an ''[[sannyasa|sannyāsi]]'' of [[Dashanami Sampradaya]] named Vishvesvara Sarasvati, and moved to [[Varanasi]] in order to study [[Advaita Vedanta]].

==Journey to Advaita==
According to a story, Madhusūdana SarasvatI is said to have really gone to Navadvipa to meet [[Chaitanya Mahaprabhu|Chaitanya]], the great devotee of [[Krishna]]. But the Mahāprabhu refused to meet Madhusūdana. So Madhusūdana turned his attention to studying [[Nyaya]] in the flourishing [[Navya Nyaya]] school. He studied works of [[Udayana]] such as the laxaNAvalI, the Tattva-cintāmaṇi of [[Gangesha Upadhyaya|Gangesha]] and its commentaries. Soon Madhusūdana was recognized as a foremost scholar in Nyaya. He was also said to have been influenced by the wave of [[bhakti]] sweeping across Bengal due to [[Chaitanya Mahaprabhu|Chaitanya]]. One story mentions that Madhusūdana had, at that time, accepted the ''[[Dvaita|bheda-vāda]]'', the doctrine of difference. The realism of Nyaya seemed to provide a logical basis to ''[[Dvaita|bheda]]''. He soon became keen on "disproving" advaita using all his skills in [[Nyaya|logic]]. But at the time, since he had not done an in-depth study of [[Advaita]] with the intention of learning the details of [[Advaita Vedanta]] in order to disprove them, he proceeded to the sacred city of [[Varanasi]]. There, he studied [[Vedanta]] under Rāma Tīrtha. But as Madhusūdana studied Advaita more and more, he became convinced of the validity of Advaita. He later confessed to his Guru, Rāma-tīrtha, that he had originally come to defeat Advaita in order to refute it and whether there was there any [[Prāyaścitta]] for him. Rāma-tīrtha is said to have asked Madhusūdana to accept [[Sannyasa|sannyāsa]] as the Prāyaścitta.

A thorough reading of the advaita-siddhi shows that Madhusūdana was skilled in dealing with [[logic]] and [[dialectics]]. The [[Nyaya|naiyāyika]], who is a realist to the core, is as much an opponent of the advaitin in debates as other realists such as the [[Dvaita|dvaitins]]. Madhusūdana was more interested in defending advaita and tackling the exegetical (interpretation of Vedanta) aspects.

==Works==
{{Refimprove section|date=November 2015}}
Madhusūdana wrote a number of works, all involving the defence and exposition of [[Advaita Vedānta]], of which the largest and most respected is the ''Advaitasiddhi'', which opposes the [[Dvaita|Dvaita Vedānta]] positions and arguments in [[Vyasatirtha|Vyāsatīrtha's]] work ''Nyāyāmṛta''. Madhusūdana also wrote at least nine other works, of which five were commentaries (on the ''[[Bhagavad Gita|Bhagavadgīta]]'', on parts of the ''[[Bhagavata Purana|Bhāgavatapurāņa]]'', and others). He wrote the Īśvarapratīpatti-prakāś, Vedāntakalpalatikā, Sārasangraha on Sarvajñātmā's Saṅkṣēpa-śārīrika, and the justly famous Siddhāntabindu on Śaṅkarācārya's Daśaślokī.

A total of twenty-one books have been ascribed to Madhusūdana. Of them, nineteen books are undoubtedly his, but the authorship of the remaining two is doubtful. Twelve of his books are on philosophy, the rest are poems, plays and miscellaneous themes. The philosophical books include commentaries.

===List of Works===
*''Advaita-siddhi (अद्वैतसिद्धिः)'' [https://archive.org/details/Advaita.Siddhi.by.Madhusudana.Sarasvati][http://www.advaitasiddhi.org][http://www.shastranethralaya.org]
*''Advaita-manjari (अद्वैतमञ्जरी)(?)''
*''Advaita-ratna-raksana (अद्वैतरत्नरक्षणम्)''[https://archive.org/details/Advaita.Siddhi.by.Madhusudana.Sarasvati]
*''Atma-bodha-tika (आत्मबोधटीका)''
*''Ananda-mandakini (आनन्दमन्दाकिनी)''
*''Prasthanabheda (प्रस्थानभेदः)'' [https://archive.org/details/Prasthanabheda.by.Madhusudana.Sarasvati]
*''Bhagavad-gita-gudhartha-dipika (भगवद्गीता-गूढार्थदीपिका)''[https://archive.org/details/SrimadBhagavadGita.With.the.Commentaries]
*''Vedanta-kalpa-latika (वेदान्तकल्पलतिका)'' [https://archive.org/details/Vedanta.Kalpalatika.by.Madhusudhana.Sarasvati][http://sans.lalitaalaalitah.com/search/label/वेदान्तकल्पलतिका]
*''Sastra-siddhanta-lesa-tika (शास्त्रसिद्धान्तलेशटीका)''
*''Samksepa-sariraka-sara-samgraha (सङ्क्षेपशारीरकसारसङ्ग्रहः)''
*''Siddhanta-tatva-bindu (सिद्धान्ततत्त्वबिन्दुः / सिद्धान्तबिन्दुः)''[https://archive.org/details/Siddhantabindu.of.Madhusudana.Sarasvati.with.Commentaries]
*''Pramahamsa-priya (परमहंसप्रिया - भागवताद्यश्लोकव्याख्या)'' [http://sans.lalitaalaalitah.com/search/label/परमहंसप्रिया]
*''Veda-stuti-tika (वेदस्तुतिटीका)''
*''Asta-vikriti-vivarana (अष्टविकृतिविवरणम्)''
*''Rajanam-prtibodha''(?)
*''Isvara-pratipatti-prakasa (ईश्वरप्रतिपत्तिप्रकाशः)''[http://sans.lalitaalaalitah.com/search/label/ईश्वरप्रतिपत्तिप्रकाशः]
*''Bhagavata-bhakti-rasayana (भगवद्भक्तिरसायनम्)''
*''Krishna-kutuhala-nataka (कृष्णकुतूहलम्)''
*''Bhakti-samanya-nirupana (भक्तिसामान्यनिरूपणम्) (?)''
*''Sandilya-sutra-tika (शाण्डिल्यभक्तिसूत्रटीका)''
*''Hari-lila-vakhya (हरिलीलाव्याख्या)''
*''shivamahimnastotra-TIkA (शिवमहिम्नःस्तोत्रटीका)''

===Quotes on Madhusudana Saraswati===
Madhusūdana was so accomplished in Navya Nyaya (New logic) techniques that the following verse is quoted about him when he visited [[Navadvipa]], the center for learning in [[Nyaya|Nyaya Shastra]],

{{quote| नवद्वीपे समायाते मधुसूदनवाक्पतौ
चकम्पे तर्कवागीशः कातरोऽभूद्गदाधरः
}}

'''Meaning''': ''When MadhusUdana, the master of speech, came to navadvIpa, MathurAnAtha tarkavAgIsha (who was the foremost navya naiyAyika during those times) trembled (with fear) and GadAdhara (another logician of great repute) became afraid.''

A few words about the authors. MadhusUdana sarasvatI is a towering giant among advaitins. An oft quoted verse regarding him is,

{{quote|मधुसूदनसरस्वत्याः पारं वेत्ति सरस्वती
पारं वेत्ति सरस्वत्याः मधुसूदनसरस्वती }}

'''Meaning''': (Only) the Goddess of Learning, [[Sarasvati]] knows the limits of (knowledge of) Madhusūdana Sarasvati. And Madhusūdana Sarasvati knows the limits of (knowledge of) Goddess Sarasvati.

===Follower of Bhakti Yoga===
Madhusūdana Sarasvatī was a great devotee of [[Lord Krishna]]. Just like [[Appayya Dikshita]], who integrated Sivādvaita into [[advaita vedanta]], Madhusūdana bridged the sAtvata school of [[Pancaratra]] [[Vaishnavism]] and Advaita Vedanta philosophy. Madhusūdana boldly differs from [[Adi Sankara]] in some of his interpretations of the [[Brahma Sutras]] and the [[Bhagavadgita|Gītā]], although he salutes [[Adi Sankara]] and [[Suresvara]] in the most reverential terms. Tradition also recounts that Viṭṭhalesa, the son of [[Vallabhacharya]] of the [[Suddhadvaita]] school, studied under Madhusūdana Sarasvatī, who thus forms a crucial link between Advaita Vedanta and many Vaiṣṇava sects in the north.

''It is also mentioned at some places that Madhusūdana Sarasvatī was one of the major judge on whether,Tulsi das ji's Ramcharit Manas", written in AWADHI,should be allowed or should it be discontinued. Madhusūdana Sarasvatī favoured the idea of allowing "Ramcharit Manas". This is also seen asa major achievement towards popularising the BHAKTI movement.Being an Advaitin,this was considered a bold step in those days.''

==Relation with Akbar==

According to a [[Dashanami Sampradaya|Dashanami]] legend, [[Madhusudana Sarasvati]] complained to the [[Mughal Empire|Mughal]] emperor [[Akbar]] about Muslim attacks on Hindu ascetics. Akbar's courtier [[Birbal]] suggested that Sarasvati initiate non-[[Brahmin]] members in his group and arm them. This legend has been passed down through oral tradition, and its historicity is not confirmed by historical texts. However, [[J. N. Farquhar]] believed that it had some historical basis.<ref name="David_1996">{{cite book |chapter-url=https://books.google.com/books?id=jEUdPqYQjhoC&pg=PA156 |title=Contesting the Nation |editor=David Ludden |chapter=Soldier Monks and Militant Sadhus |author=William R. Pinch |publisher=University of Pennsylvania Press |year=1996 |isbn=9780812215854 |pages=148–150 }}</ref>

There seems to be a coincidental historical data, that might provide a debatable proof to the above fact. Immediately after Madhusudan Saraswati's return from Agra, the "Naga-sanyasis" (naked- Sages) did form an assembly in Varanasi and did defend the Hindu pilgrims (or Sanatani pilgrims) from the dastardly attacks of the Muslim warriors.

''However at this moment, not enough 'conclusive'' ''proof is present of any direct link between "Madhusudan-Saraswati" and the formation of the "Naga" groups.''

==Sources and further reading==
*[[Karl H. Potter]], "Madhusūdana Sarasvatī" (in [[Robert L. Arrington]] [ed.]. ''A Companion to the Philosophers''. Oxford: Blackwell, 2001. {{ISBN|0-631-22967-1}})
*[[Sarvepalli Radhakrishnan]], ''et al.'' [edd], ''History of Philosophy Eastern and Western: Volume One'' (George Allen & Unwin, 1952)
*Surendranath Dasgupta, [https://www.wisdomlib.org/hinduism/book/a-history-of-indian-philosophy-volume-2/d/doc209890.html Madhusūdana Sarasvatī (a.d. 1500)], A history of Indian Philosophy, volume 2

==References==
{{Reflist}}

{{Indian Philosophy}}
{{Authority control}}
{{DEFAULTSORT:Madhusudana Sarasvati}}
[[Category:Advaitin philosophers]]
[[Category:Bengali philosophers|Saraswati, Madhusudana]]
[[Category:1540 births]]
[[Category:1640 deaths]]
[[Category:17th-century Indian philosophers]]
[[Category:16th-century Indian philosophers]]
[[Category:16th-century Hindu religious leaders]]
[[Category:Scholars from Varanasi]]

Madhusūdana Sarasvatī - Revision history

imported>Subhobrata Chakravorti at 08:11, 16 August 2021