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{{Short description|Krishnaite Vaishnava denomination}}
{{more citations needed|date=April 2011}}
{{Use dmy dates|date=June 2025}}
{{Use Indian English|date=June 2025}}
{{infobox religious group
| group = Mahanubhava
| flag =
| flag_caption =
| image =
| image_caption =
| population =
| founder = Sarvajna Shri [[Chakradhar Swami]]
| regions = [[Maharashtra]], [[Punjab]], [[Madhya Pradesh]], [[Gujarat]] and parts of [[North India]]
| scriptures = ''[[Leela Charitra]]'', ''Siddhanta Sutrapatha'', ''[[Bhagavad Gita]]''
| languages = [[Marathi language|Marathi]] (Primary){{•}}[[Sanskrit]] and others
| related-c =
| notes =
}}
{{Hindu philosophy}}

'''Mahanubhava''' (also known as '''Jai Shri Krishna Pantha''') is a [[Krishnaism|Krishnaite]] [[Hindu denominations|Hindu denomination]] (''[[Sampradaya]]'' or ''Pantha)'' in [[India]] that is generally described to be founded by [[Chakradhar Swami|Chakradhara Swami]].<ref>{{cite book |last=Doshi |first=Saryu |title=Maharashtra |year=1985 |publisher=Marg Publications |url=https://books.google.com/books?id=yQpuAAAAMAAJ |oclc=473550290 |page=61}}</ref><ref>{{cite book |surname=Feldhaus |given=Anne |year=1983 |title=The religious system of the Mahānubhāva sect: the Mahānubhāva Sūtrapāṭha |series=South Asian studies, 12 |place=New Delhi |publisher=Manohar |url={{Google books|JErLvAEACAAJ|page=|keywords=|text=|plainurl=yes}} |isbn=9780836410051}}</ref><ref>{{Cite book |last1=Priya|first1=Kumar Ravi|url=https://books.google.com/books?id=gWjeCwAAQBAJ&q=Mahanubhav+sect&pg=PA106 |title=Qualitative Research on Illness, Wellbeing and Self-Growth: Contemporary Indian Perspectives |last2=Dalal |first2=Ajit Kumar|date=2016-04-01|publisher=Routledge|isbn=978-1-134-93347-1}}</ref> Some sources list the founders as Chakrapani (Chāngadeva Rāuḷ) and Govinda Prabhu (Gunḍama Rāuḷ) with Chakradhara Swami as the first "apostle" and propagator of Mahanubhava Pantha.<ref name="Indian History">{{Cite book |url=https://books.google.com/books?id=MazdaWXQFuQC&q=Mahanubhava+founding&pg=SL2-PA210 |title=Indian History|publisher=Allied Publishers|year=1988|isbn=9788184245684}}</ref> Mahanubhava Sampradaya was formally formed in the modern-day [[Amravati division|Varhad]] region of [[Maharashtra]] in 1267 CE. It has different names such as '''Jai Krishni Pantha''' in [[Punjab]] and '''Achyuta Pantha''' in [[Gujarat]]. Mahanubhava Pantha was also known as '''Paramarga''' by its followers in the 13th century.<ref name="Tulpule">S. G. Tulpule, Mahānubhāva pantha āṇi tyāce vāṅmaya (महानुभाव पंथ आणि त्याचे वाङ्मय), Venus Prakashan, Pune, 1976, pp. 2-9</ref> Nagadevacharya, also known as Bhatobas, became the head of Sampradaya after Chakradhara.

In Mahanubhava, all members are accepted, irrespective of their [[caste]]s, and the traditional ritualistic religion is rejected. Mahanubhava survives to the present day. It teaches that Krishna is the supreme [[God]].<ref name=":0">{{Cite web |url=http://www.hinduismfacts.org/mahanubhav-panth/ |title=Mahanubhav Panth |website=Hinduism Facts {{!}} Facts about Hindu Religion |date=15 June 2011 |language=en-US |access-date=2019-01-11 |archive-date=2019-01-17 |archive-url=https://web.archive.org/web/20190117045403/http://www.hinduismfacts.org/mahanubhav-panth/ |url-status=live }}</ref>

Mahanubhava Sampradaya has 13 different ''Amnaya'' (it is ancestral big family tracing their roots backwards). These traditions were founded by 13 different [[Acharya|acharyas]] which include some disciples of Nagadevacharya and various successors in their lineages.

== Chakradhara==
Chakradhara (known as Sarvajna Shri Chakradhar Swami in the sect) propounded the philosophy of Mahanubhava Sampradaya for the first time. He theorized the idea of "Five Krishnas" as the main figures for Mahanubhavas to worship.

Chakradhara was born in a [[Marathi people|Marathi]] [[Deshastha Brahmin]].<ref>{{cite book|url=https://books.google.com/books?id=NTnJBQAAQBAJ&pg=PT201|title=Religious Cultures in Early Modern India: New Perspectives|author1=Rosalind O'Hanlon|author2=David Washbrook|publisher=Routledge|access-date=2 January 2014|page=201|quote=Swami Chakradhar, a Deshastha Brahmin, is reputed to have founded his Mahanubhava community in nearby Paithan, in 1267.|isbn=9781317982876|date=2 January 2014}}</ref> He moved among all sections of society. He discoursed his philosophy to the people in their own language. He used formulaic language full of meaning in a compact style. He exhorted his disciples to write only in Marathi.

== Philosophy ==
According to the Mahanubhava Philosophy, there are four permanent realities in the universe which are [[Parameshvara (epithet)|''Paramesvara'']] (God), ''[[Jiva]]'' (soul), [[Deva (Hinduism)|''Devata'']] (deities and supernatural beings) and ''Prapancha'' (world). These four entities are uncreated, eternal and independent from each other. [[Three bodies doctrine|Prapancha]] is of two types - ''Suksma'' (matter) or ''Karana Prapancha'' and ''Sthula'' (material) or ''Karya Prapancha''. ''Karana Prapancha'' is immortal but ''Karya Prapancha'' is perishable. Paramesvara is the supreme entity in this universe. Paramesvara is one, unique, perfect, omnipotent, omniscient, omnipresent, impersonal and absolute.

There are innumerable souls (Jiva) and material worlds (Sthula Prapancha) existing in the universe. Devata (deities) are 810,125,010 in number including [[Maya (religion)|Maya]]. The purpose of Jiva is to attain [[Moksha]] and the Devata is a powerful impediment to Jiva. All Devata are subject to Paramesvara (Supreme God) and they help him to create material world with Maya as their main contributor. The material world is composed of [[Tattva|Panchatattva]] viz. Akasha, Vayu, Tejas, Apas, Prithvi and [[Guṇa|Triguna]] viz. Sattva, Rajas and Tamas.

Mahanubhava teachings mainly concerned with the relationship between Jiva and Paramesvara. One can practice bhakti by memorising deeds of the almighty. The aspirant for salvation must sacrifice his country, village and his relations and offer his life to god. Chakradhara also taught the followers of Mahanubhava Sampradaya; when, where, how and how much alms they should be beg for.

{{Subschools of Vedanta|Mahanubhava is not a sub-school of Vedanta, although it has some similarities with the schools of Vedanta philosophy. The 'Mahanubhava Darshana' is a distinct school of Indian philosophy which emphasizes on the concept of Bhakti.<ref>R. B. Meshram, Bharatiya Darshane ani Mahanubhava Tattvadnyana (भारतीय दर्शने आणि महानुभाव तत्त्वज्ञान), Mahanubhav Sahitya Prakashan, Malwadgaon, 2006, pp.20-21</ref>}}

Mahanubhava philosophy states that only Paramesvara can give Moksha (ultimate salvation from the cycle of birth and death) to every living creature in the material world. Jiva therefore should worship only Paramesvara rather than minor deities or nature spirits. Mahanubhavas worship Paramesvara in the form of its 5 [[Avatara]] (incarnations) to personify its original Nirguna (indeterminate) form. One of the most important aspects of Mahanubhava philosophy is [[asceticism]]. The fourfold teachings are: non-violence, celibacy, asceticism and bhakti. The essential concept to be included in the reverence for 5 incarnations is memorising the several aspects of them, i.e. name, appearance or form, activities, deeds, words spoken by them ([[Śruti|Shruti]]), memories about them ([[Smriti]]) and blessings given by them. Other beliefs involved in Mahanubhava doctrine are Nitya Puja of Panchavatara for 3 times every day and recitation of the names of Panchavatara. Mahanubhava followers also do Smarana (remembrance) of the five incarnations including incidents and objects related to their lives as well as the places connected with them. Mahanubhava followers visit pilgrimage sites like Ruddhipur (Ridhapur), Jalicha dev, Domegram, [[Paithan]], [[Mahur, Maharashtra|Mahur]], [[Phaltan]] and Panchaleshwar.<ref name="Kolte">V. B. Kolte, Mahanubhava Tattvadnyana (महानुभाव तत्त्वज्ञान), Arun Prakashan, Malkapur, 1956.</ref>

The central theme of Mahanubhava doctrine is, "Feel the soul and not the body". Living the life of mendicant and practicing asceticism severely, the devotee should live according to principle, "God is mine and I am god's". The core of his code of behavior is summed up in the following line for the benefit of his followers: "Even if the head is cut off, the body should worship god".

Besides teaching strict [[vegetarianism]], Mahanubhava Pantha forbids the use of alcohol and teaches non-violence. Theft, gambling, hunting, promiscuity etc. are strictly prohibited and considered as great sins. Mahanubhava doctrine rejects Vedic rituals but not the Vedic philosophy. Mahanubhavas follow the teachings of Shri Chakradhar Swami. Mahanubhavas totally reject the caste system, hegemony of Varna and any kind of social discrimination. They believe that every person has right to attain Moksha, regardless of varna and castes.

Development of Mahanubhava philosophy may have started in the 12th century during the lifetime of Chakrapani Prabhu. Chakradhar Swami officially described it in a well-integrated manner in the latter half of the 13th century<ref name=":0" />

== Literature ==
{{main|Leela Charitra}}
Mahanubhava literature generally comprises rhetoric and commentaries. Mahanubhavas authored numerous treatise that describe about the 5 incarnations of god, they compiled various hagiographies and wrote memoirs about the history of the sect. Mahanubhavas composed numerous literary works in Marathi during the medieval period like commentaries on ''Bhagavad Gita'', ''Leela Charitra'' and ''Sutrapatha''; epics narrating stories from the life of Shri Krishna; various reference works viz. lexicons, chronicles, biographies, itineraries and genealogies. Mahanubhava Marathi literature covered various literary forms like anecdotes, allegories, ballads, prayers, hymns, verses as well as chants. Mahanubhava writers wrote [[grammar|grammatical]] and [[Etymology|etymological]] works related to the Old Marathi language. They also wrote many treatise based on the [[Puranas]], that are deemed useful to explain the philosophy of Mahanubhava Sampradaya. The Mahanubhava were the earliest writers to use Marathi as a literary language. Mahanubhavas can be called as the pioneers of Marathi prose; they introduced many prose forms in Marathi for the first time. Prose literature in Old Marathi was almost exclusively composed by the Mahanubhava writers. The Mahanubhavas have contributed enormously to the Old Marathi literature.<ref name="Tulpule" /> Purest form of Marathi language can be seen everywhere in the Mahanubhava literature. Marathi is the liturgical language for Mahanubhavas. Non-Marathi speaking Mahanubhavas also read Sutras in Marathi and chant Marathi prayers.

''Leela Charitra'' (''Lilacharitra'') is thought to be one of the earliest biographies written in Marathi language. The Lilacharaitra is the first scripture of Mahanubhava Sampradaya, it was composed by Mhaimbhat. Mhaimbhat's second important literacy creation was ''Shri Govindaprabhucharitra'' or ''Ruddhipurcharitra'', a biography of Swami's guru, Shri Govinda Prabhu, in the form of 325 deeds. This was probably written in 1288, soon after the death of Shri Prabhu.

Apart from ''Lilacharitra'', Keshavaraja Suri (Keshiraja Vyasa) also known as Kesobas, collected Chakradhara's aphoristic Vachana or actually spoken words, known as ''Siddhanta Sutrapatha''. Keshavaraja Suri translated the "deeds" from ''Lilacharitra'' into Sanskrit in his work called ''Ratnamala''. His another work is ''Drushtantapatha'' which was composed in 1280 CE, similarly he has also written a Sanskrit version of it known as ''Drushtantastotram''. Nagadevacharya as the first chief [[acharya]] of Sampradaya, encouraged many of his disciples and companions to compose treatise on the teachings of Sarvajna Chakradhara. memoirs of Nagadeva were compiled by Narendra, Malobas and Parasrambas in 1312 CE, they are known as ''Smrutisthala''. Baidevabas wrote ''Pujavasara'' which describes the daily routine of Chakradhara.

In this manner, the seven works have been written, which are known as ''Sati Grantha'' and they are accepted by the follower of the sect. These works and their writers are:
# Narendra : Rukminiswayamvara (1292 CE)
# Bhāskarabhatta Borikar : Shishupalavadha (1312 CE)
# Bhāskarabhatta Borikar : Uddhavagita (1313 CE)
# Damodara Pandita : Vachhaharana (1316 CE)
# Ravalobas : Sahyadrivarnana (1353 CE)
# Narobas Bahahaliye : Ruddhipurvarnana (1418 CE)
# Vishwanatha Balapurkar : Jnanaprabodha (1418 CE)

Narendra and his brothers, Sala and Nrusinha were the court poets of [[Ramachandra of Devagiri|Ramadevarao Yadava]].<ref>V. B. Kolte, Rukminiswayamvara (रुक्मिणीस्वयंवर), Arun Prakashan, Malkapur, 1966, p.9.</ref> Damodara Pandita and Bhaskarabhatta Borikar (Kavishwarabas) were one of the earliest Mahanubhava poets. Mahadamba (also known as Mahadaisa) was the leading woman poet of Sampradaya and is considered as first known woman poet in Marathi language of the 13th century. Mahanubhava poetry is rich of various styles and metres. Many Mahanubhava poets have composed their works in Sanskrit as well.

During the later period, Hayagrivacharya wrote ''Gadyaraja'' based on the 'Dashama Skandha' of [[Bhagavata Purana|Bhagavata]]. Pandita Bhishmamuni wrote the oldest available grammar of Old Marathi language known as ''Panchavartika'' in the 14th century. Nyayabas wrote ''Hetusthala'' (purpose of the deeds) on ''Lilacharitra'' and Bhishmacharya Vaindeshkar wrote ''Niruktashesha'' describing Prasanga Mahatmya in ''Lilacharitra'' during the second half of the 14th century. Itineraries like ''Sthanapothi'' and ''Tirthamalika'' were composed between 14th and 15th centuries. A Gujarati acharya called Gurjara Shivabas compiled 3 commentaries on Siddhanta Sutrapatha during the 15th century; their names are ''Acharasthala'', ''Vicharasthala'' and ''Lakshanasthala''. He also wrote ''Mahavakyaprameya'' and ''Thorli Prasadaseva''. Songobas (Sangapala), nephew of Gurjara Shivabas wrote ''Anvayasthala'' describing the history of Mahanubhava tradition till his era with the help of Siddhante Haribas. Medieval Mahanubhava writers composed many prose works and philosophical texts in Marathi language. Chalhana, one of the most prominent Mahanubhava writers of 15th century wrote the masterpieces like ''Sattvanuvada'', ''Jnanaprakasha'' and ''Shastrasambodhini Tika''. His disciple Nrusinha Pandita wrote ''Sanketagita''. Anantamuni Karanjkar aka Aemuni, who was from Kavishwar Amnaya (lineage) composed most celebrated Vruddhachara (reminiscences) of Sampradaya. Further, many Mahanubhava philosophers wrote commentaries on Siddhanta Sutrapatha like Vishwanathabas Bidkar wrote ''Acharaband'', Avadhutamuni Vaindeshkar wrote ''Vicharaband'' and Dattaraja Marathe wrote ''Lakshanaband''.

Krushnamuni Dimbha was the prominent Mahanubhava poet of the 16th century. He wrote ''Phaltan Mahatmya'', which describes the biography of Chakrapani Prabhu. His other works include ''Sadhanamrutasotra'' and ''Bhagvadgita Mahatmya''. He also composed several verses praising the Panchakrishnas in various metres. Chakrapani Vyasa wrote ''Drushtantasthala'' and ''Nityadini Lilastotra'' during the late 16th century. He was a Saraswat Brahmin from [[Rajasthan]], he took initiation from an acharya of Bidkar Amnaya and then settled at Ruddhipur. Other important poets of the 16th century were Lakshadhira, Murarimalla, Navarasa Narayana and Elhana. Lakshadhira's works are ''Jnanadarpana'', ''Jnanamartanda'' and ''Maharashtra Kavyadipika''. His ''Maharashtra Kavyadipika'' is a monumental work. It describes various poetic metres of Marathi and types of [[Ovi (poetry)|Ovi]], the most prevalent metre in Marathi. Murarimalla wrote ''Darshanaprakasha''. Navarasa Narayana composed [[Mahabharata]] in Marathi. But unfortunately, only one chapter of his work is available today. Elhana's works include ''Shrikrushna Ashta Swayamvara'' (''Athai Sainvare'') and ''Balakrida''. ''Ashta Swayamvara'' describes the episodes of eight marriages in the life of Shri Krishna and ''Balakrida'' describes about childhood pranks of his life. A [[Islam|Muslim]] acharya named Shahmuni wrote a treatise called ''Siddhantabodha'' in the 18th century for elucidating the principles of Mahanubhava philosophy.<ref name="Deshpande">{{cite book |author= Yashwant Khushal Deshpande |title= Mahanubhaviya Marathi Vangamaya (महानुभावीय मराठी वाङ्मय) |url=https://archive.org/details/mahanubhaviyamar025353mbp |year=1916 |publisher=Vidarbha Sahitya Sangh |isbn=978-1179081137 |pages=30–100}}</ref>

Mahanubhava writers also composed many works in [[Hindi]], [[Punjabi language|Punjabi]] and [[Gujarati language|Gujarati]] languages. Nagraj Vyas, Vidhichandra Sharma and Gaurswami are some of the important Mahanubhava writers of North India during the medieval age. Hariraj Mahatma 'Musafir', Chakradhari Bezar, Gopirajbaba Mahanubhav and Mukundraj Mahanubhav etc. were prolific North Indian Mahanubhava writers during British era.

Mahanubhavas created many code-scripts like 'Sakala Lipi', 'Sundari Lipi', 'Shunya Lipi', 'Aankapallavi Lipi' etc. to protect and preserve their literature.

Mahanubhava poets have written numerous prayers and psalms devoted to the Pancha Krishna Avatara (5 incarnations) in Marathi, Sanskrit and other languages.

==History==

Mahanubhava doctrine originated during the late 12th century. Chakradhara was the first preceptor who organized the separate denomination called Mahanubhava on the basis of its doctrine.<ref name="Dhere">R. C. Dhere, Chakrapani, Vishwakarma Sahityalay, 1977, pp. 211-213</ref>

Nagadevacharya systematized the tradition of disciples in Mahanubhava Sampradaya after Chakradhara. He initiated several disciples to upbuild the sampradya. During the period of Nagadeva, many followers joined the Sampradaya.<ref name="Indian History"/>

Acharya Munivyasa established many temples and shrines of Mahanubhava Sampradaya in Maharashtra during the early 15th century. Munivyasa was originally a [[Veerashaiva]] from [[Telangana]], his original name was Kamalakara Ayachita Kothi. He left his former faith, entered in Mahanubhava Sampradaya and became disciple of Tapasvini Mhalaisa from Kumar Amnaya. It's recorded in texts like ''Kumar Vansaval'' by Raghava Kavi and ''Paithancha Vruddhachara'' that [[Bahmani]] Sultan [[Ahmad Shah I Wali|Ahmed Shah Wali]] provided financial support to Munivyasa for constructing the shrines.<ref>Kunda Chaudhari (1982) Mahanubhavanchi Pujasthananirmiti. In V. B. Kolte, Nagrajbaba Mahanubhav, Y. M. Pathan and P. C. Nagpure (eds.). Shrichakradhara Darshana (श्रीचक्रधर दर्शन), Maharashtra Rajya Sahitya Sanskruti Mandal. pp. 400-406</ref>

Mahanubhava Sampradaya has remained a flourishing religious sect in Maharashtra till date. It has millions of followers in Maharashtra, particularly in [[Vidarbha]], [[Marathwada]] and [[Khandesh]] regions.

Mahanubhava Pantha followers worship Lord Krishna and other 4 gods namely [[Dattatreya]](one-headed), Chakrapani, Govinda Prabhu and Sarvajna Shri Chakradhara.

# Dattatreya – Avatara of [[Treta Yuga]]. Son of [[Atri]] and [[Anasuya]]. Dattatreya is considered as initial inspiration for the Mahanubhava doctrine.
# Krishna – Avatara in [[Dvapara Yuga]]. Supreme form of Paramesvara. He preached Bhagavad Gita to [[Arjuna]].
# Chakrapani (Prabhu) – According to the Mahanubhava doctrine, he is the first Avatara of Paramesvara in [[Kali Yuga]]. Born at Phaltan in 1121 CE to a [[Karhade Brahmin]] family. His Father was named Janakanayaka and mother Janakaisa. Dattatreya transmitted initiation to him when he was at Mahur. He then lived in [[Dvaraka]] for 37 years. He gave divine knowledge to 52 purushas. Govinda Prabhu was his foremost disciple.
# Govinda Prabhu – He is considered as second Avatara in Kaliyuga. Govinda Prabhu was born on Bhadrapada Shukla Trayodashi, 1187 CE at Katsur, [[Amravati District|Amravati]] in a [[Kanva Shakha|Kanva Brahmin]] family. His father was named Anantanayaka and mother Nemaisa. Shri Chakradhar Swami was disciple of him. He lived in Ruddhapur, Amravati district. Mahanubhav believe that he is still alive.
# Sarvajna Shri Chakradhara Prabhu – Final Avatara in Kaliyuga. He is regarded as an incarnation of Krishna. Mahanubhava believe that Chakradhara is still alive in Badarikashrama, Himalayas.

Krishnaraj aka Krishnamuni, a [[Punjabi people|Punjabi]] trader of [[Khatri]] caste from [[Kot Sarang]], was the first preacher of Mahanubhava Pantha in Northern India. He was born in the 15th century. He used to visit Berar (Varhad) for his business, there he met Madheraj Buwa from Kavishwar Amnaya and became his disciple. His colleagues and disciples like Santraj and Vidhichandra Sharma activated the dissemination of Mahanubhava doctrine in Punjab. Mahanubhava Pantha soon became well established in Northern India during 16th to 17th century. Mahanubhavas had set up many temples, mathas, pathashalas in Punjab, [[Upper Doab]], [[Kangra Valley|Kangra]], [[Kashmir]], [[North-West Frontier Province|Northwest Frontiers]] and as far as [[Kabul]] and [[Kandahar]] in [[Afghanistan]].<ref name="Deshpande"/> Majority of Mahanubhavas migrated to India after the partition of India. Still the major cities in North India like [[Delhi]], [[Amritsar]], [[Chandigarh]], [[Ludhiana]], [[Hoshiarpur]], [[Jalandhar]], [[Pathankot]], [[Jammu]], [[Ambala]], [[Saharanpur]], [[Meerut]], [[Solan]] etc. have many Mahanubhava temples and mathas with thousands of followers. Mahanubhava temples are also located at the important holy sites related to Krishna such as [[Dvaraka]], [[Mathura]], and [[Kurukshetra]].

==Publications==
The Mahanubhava Panth publishes ''Mahanubhav Sandesh'', a newspaper in Marathi and Hindi languages. There are plans to eventual expand the publication to an English edition.<ref>{{Cite web |url=http://mahanubhavsandesh.com/Pages/Default.aspx |title=Mahanubhava Sandesh website |access-date=2015-05-30 |archive-url=https://web.archive.org/web/20150530204241/http://mahanubhavsandesh.com/Pages/Default.aspx |archive-date=2015-05-30 |url-status=dead }}</ref>

==References==

{{reflist}}

==Notes==

* {{cite web|url=http://dandvat.com/history/|title=History of Mahanubhava via Dandvat.Com|date=31 December 2015}}
* {{cite web|url=https://www.bbc.co.uk/programmes/b00zt235|title=BBC Radio 4 - In Our Time, The Bhagavad Gita}}

==Further reading==
* {{citation|title=Medieval Indian Literature Volume 2|author=Ayyappappanikkar |publisher=Sahitya Academy|year=1997|isbn=81-260-0365-0 }}
* {{citation|title=Sarvdnya|author=B.B.Gaikwad |publisher=Shrikrushna Prakashan|year=2004 }}
* {{citation|title=A History of Indian Literature, 500-1399: From Courtly to Popular|author=Sisir kumar Das |publisher=Sahitya Academy|year=2005|isbn=81-260-2171-3 }}

[[Category:Mahanubhava sect| ]]
[[Category:Hindu philosophy]]
[[Category:Hinduism in Maharashtra]]
[[Category:Sects that require vegetarianism]]
[[Category:Bhakti-era Hindu sects]]
[[Category:Krishnaite Vaishnava denominations]]
[[Category:Sant Mat]]
[[Category:Hindu monasticism]]
[[Category:Anti-caste movements]]

Mahanubhava - Revision history

RenaldoParadis at 08:01, 12 March 2026