Created by TeodoroGalvan6
Last edited February 24, 2026

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Girmitiyas, (Kaithi: Template:Script, Template:Ipa) also known as Jahazis (Hindustani: Template:Lang, Template:Ipa) or Jahajis (Template:Ipa), were indentured labourers from British India transported to work on plantations in Fiji, South Africa, Mauritius, and the Caribbean (namely Trinidad and Tobago, British Guiana, Suriname and Jamaica) as part of the Indian indenture system.[1][2]

Etymology

File:Suriname Bhojpuri.jpg
Sarnami Hindustani (Roman script) plaque at Suriname Memorial, Garden Reach, Kolkata, West Bengal, India

The word girmit represented an Indian pronunciation of the English word "agreement" - from the indenture "agreement" of the British Government with labourers from the Indian subcontinent.[3] The agreements specified the workers' length of stay in foreign parts and the conditions attached to their return to British India.[4] In Indic (Indo-Aryan) languages such as Hindustani, the word Jahāz (Template:Lang), which is sometimes pronounced as Jahāj in certain languages such as Maithili, means 'ship' (from the Arabic/Persian Jahāz/ جهاز), with Jahazi implying 'people of ship' or 'people coming via ship'.[1][2][5] These Indian-origin labourers referred to one another as जहाज़ी भाई jahāzī bhai (ship brother) or जहाज़ी बेहेन jahāzī behen (ship sister), reflecting the brotherly and sisterly bonds made on their voyage from India to the West.[6][7]

Many Girmitiyas—indentured labourers taken from British India came from marginalised and lower-caste backgrounds, including a significant number from the Chamar caste. Facing entrenched discrimination, poverty, and limited opportunities in India, they were often drawn by misleading promises of better livelihoods abroad. As a result, they formed an important yet frequently overlooked segment of the indentured workforce in regions such as Fiji, Mauritius, and the Caribbean.[8]

In Fiji, Governor Arthur Hamilton-Gordon discouraged Melanesian Fijians from working on the plantations in an attempt to preserve their culture.[3] Activist Shaneel Lal argues that Girmitiya were deceitfully enslaved by the British.[9]

See also

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References

  1. 1.0 1.1 Partition and the South Asian Diaspora: Extending the Subcontinent{{#if:|, {{{last}}}}. Routledge(21 March 2014). ISBN 978-1-317-80965-4
  2. 2.0 2.1 Represented Communities: Fiji and World Decolonization{{#if:|, {{{last}}}}. University of Chicago Press(September 2001). ISBN 978-0-226-42990-8
  3. 3.0 3.1 Girmit History. www.fijigirmit.org. Retrieved 2020-11-10.
  4. Article 2. www.fijigirmit.org. Retrieved 2020-11-10.
  5. Chalo Jahaji – on a journey through indenture in Fiji, Lal, Brij V.. New Girmit.org. Retrieved 2021-01-15.
  6. Challenging Patriarchy: A Humanist Perspective{{#if:|, {{{last}}}}. Synergy Books(2017). ISBN 978-93-82059-62-2
  7. My Twenty-one Years in the Fiji Islands; And, The Story of the Haunted Line{{#if:|, {{{last}}}}. Fiji Museum(1991). ISBN 978-982-208-003-2
  8. Origins of Girmityas. Retrieved 4 January 2026.
  9. Shaneel Lal: The Royal Family stole my ancestors. The New Zealand Herald. Retrieved 2022-09-25.

Further reading

  • Fiji's Indian migrants : a history of the end of indenture in 1920{{#if:Gillion|, Gillion}. Oxford U.P.(1962)
  • The Pacific Islands : an encyclopedia{{#if:|, }. University of Hawai'i Press(2000). ISBN 082482265X
  • Girmitiyas : the origins of the Fiji Indians{{#if:Lal|, Lal}. Fiji Institute of Applied Studies(2004). ISBN 978-0-8248-2265-1
  • Gaiutra Bahadur (2014). Coolie Woman: The Odyssey of Indenture. The University of Chicago. Template:ISBN
  • Coolitude : an anthology of the Indian labour diaspora{{#if:|, {{{last}}}}. Anthem(2002). ISBN 1843310031
  • Praveen Kumar Jha (2019). Coolie Lines Template:Webarchive. New Delhi: Vani Prakashan. Template:ISBN